Sharing the sovereign: indigenous peoples, recognition, treaties and the state
Intro -- Acknowledgements -- Contents -- 1 Introduction -- 1.1 The Uluru Statement from the Heart and the Origins of the Colonial State -- 1.2 Treaties -- 1.2.1 The First -- 1.2.2 The Second -- 1.2.3 The Third -- 1.3 Recognition -- 1.4 Structure -- References -- 2 Recognition -- 2.1 Introduction -- 2.2 Recognition and Self-Determination -- 2.3 Recognition or Misrecognition -- 2.4 Recognition: Beyond Egalitarian Justice -- 2.5 Recognition: Recognising the State, Resurgence and Recognising the Self? -- 2.6 Recognising a Non-colonial Liberal State -- 2.7 Conclusion -- References -- 3 Recognising Sovereignty and Citizenship -- 3.1 Introduction -- 3.2 Recognising a New and Inclusive Sovereignty -- 3.3 Sovereignty as Possibility -- 3.4 Sovereignty as Legitimacy -- 3.5 Recognising Citizenship -- 3.6 Inclusive Citizenship -- 3.7 Conclusion -- References -- 4 Makarrata, Truth and Treaties as Social Contracts -- 4.1 Introduction -- 4.2 Makarrata: Saying Sorry, 'Coming Together After a Struggle' -- 4.3 Once Truth Is Told -- 4.4 Social Contract -- 4.5 Canadian Treaties: Social Contract or Colonial Coercion -- 4.6 Australian Treaties as Social Contracts -- 4.7 Australia: Treaty Negotiation -- 4.8 Modern Canadian Treaties: Lessons from British Columbia -- 4.9 Conclusion -- References -- 5 The Treaty of Waitangi -- 5.1 Introduction -- 5.2 The Treaty of Waitangi and the Nature of Political Authority -- 5.3 Treaty Principles -- 5.4 The Treaty and Policy-Making -- 5.5 Constitutional Certainty, Political Certainty -- 5.6 Whose Is the Right to Govern? -- 5.7 Conclusion -- References -- 6 Recognition, Pluralism and Participation -- 6.1 Introduction -- 6.2 Recognition, Plurality and Political Inclusion -- 6.3 Pluralism: Equality Through Difference -- 6.4 Pluralism, the State and Participatory Parity -- 6.5 Participation and Policy Entrepreneurship -- 6.6 Conclusion.