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Abstract
There have been many answers on offer for liberalism's anemic approval ratings, but as this book shows, we may have been looking in the wrong places and using the wrong defenses for liberal democracy. Focusing on the long history of black political participation and protest, this book contends that it offers object lessons for liberalism.
There have been many answers on offer for liberalism's anemic approval ratings, but as this book shows, we may have been looking in the wrong places and using the wrong defenses for liberal democracy. Focusing on the long history of black political participation and protest, this book contends that it offers object lessons for liberalism
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There have been many answers on offer for liberalism's anemic approval ratings, but as this book shows, we may have been looking in the wrong places and using the wrong defenses for liberal democracy. Focusing on the long history of black political participation and protest, this book contends that it offers object lessons for liberalism.
Zugriffsoptionen:
Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
""Why," asks Nick Bromell, "should the political thought of white Americans remain the only theory to which Americans of all ethnicities turn when constructing and reconstructing their understanding of democracy? Must Americans remain locked in an apartheid of experience and perception even after whites have become a minority population in this nation? Hasn't the 2012 presidential election made clear that the time has come to build not just on the votes of citizens of color, but on the varieties of democratic thought their experience has engendered?" In his answers to these questions, Bromell brings to light an underappreciated stream of democratic reflection by black writers and activists from David Walker to Malcolm X. Bromell argues that these thinkers urge Americans to fundamentally re-imagine the nature of their democracy and recognize that indignation can be a powerful and productive democratic emotion; that dignity is just as important to democracy as equality and liberty; that national citizenship can be infused with a sense of responsibility to the world; and that faith can actually promote rather than threaten democratic pluralism. A literary critic and intellectual historian, Bromell draws on a wide range of fiction, essays, speeches, and oral histories, deftly synthesizing recent work in U.S. history, literary and cultural studies, and political theory. Like the figures he discusses, he puts this thought to work in the present moment, this "now." Black democratic insights, he shows, are strikingly relevant to the challenges facing US democracy today, and they provide the basis for a new, post-liberal public philosophy with which to turn back the rise of radical conservatism."--Publisher's description
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From the 1830s to the present, black intellectuals have almost necessarily identified with the subjugated and demanded that every person's inherent dignity be recognized. Despite the fact that this tradition has lasted nearly two centuries, political philosophers have mostly ignored it as an inspiration for reconstructing democracy on more egalitarian grounds. Nick Bromell argues in The Time is Always Now that blacks' reflections on their painful experience and their ability to advocate for people 'both black and more than black' (an Obama quote) provides us with the foundation for constructing a democracy that is less angry and more welcoming of a cosmopolitan polity. Concise yet sweeping in scope, Black and More than Black will force people who think hard about democracy to incorporate the insights of black Americans over time, from James McCune Smith to W.E.B. DuBois to Barack Obama.
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