Suvremena globalizacija i vlastitost prakticne filozofije

In: Politicka misao, Band 36, Heft 1, S. 9-25

Abstract

The author first defines the various facets of globalization in today's world, emphasizing the key changes that are intensifying communication among peoples, nations, & cultures all over the world. However, parallel to this, there are other pressing problems: from the ecological crisis, to the realization of human rights, to the anomie of life & work. All this proves that globalization is not only an economic & technical but, ultimately, practically an ethical & political issue. Along the lines of Hegel's philosophy of world history & Aristotle's practical philosophy, the author has come to view contemporary globalization as a step forward for world civilization, ie, as a possibility for the realization of freedom & a good life. Globalization, of course, scares people with its unpredictability & the erratic development of "global society," which (in line with Beck's distinction between the First & the Second Modernism) today is represented as a society of nation-states, on the one hand, & a "global society of transnational actors," on the other. Due to the increasing globalization & the danger of reducing all beings to things, it is central to point out that a human being is not a thing among other things, & that the appreciation & realization of life requires nurturing & cultivating the variety of human knowledge pertinent to different spheres of the historical world of life. Thus, the relevance & the role of practical philosophy is gaining significance regarding the -- to the historical Being -- proper understanding & fulfillment of human potentials in today's world. Adapted from the source document.