Razon publica, religion y traduccion: prospectivas y limites del postsecularismo de Habermas
In: Revista española de ciencia política, Heft 32
Abstract
This article reconstructs the change made by Habermas from exclusive secularism years before 1989 to his vision of a post-secular society, defended primarily in a series of works from the last ten years. The author argues that, despite this significant change, Habermas's conception remains, in the philosophical level, a questionable tax secularist vision imprinting Kantian reason. From the perspective of sociological theory, Habermas's vision is problematic because it projects a new type of society for something that is at best a minority phenomenon, specifically religious content translation to secular content through a rational dialogue between citizens. Unlike this Kantian and hyperbolic vision of a "post-secular society", the author suggests an idea less rationalistic and more nuanced interactions between discursive and non-discursive religious practice and democratic practice. Adapted from the source document.
Themen
Sprachen
Spanisch, Kastilisch
Verlag
Asociacion Espanola de Ciencia Politica y de la Administracion, Madrid, Spain
ISSN: 1575-6548
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