Focusing two-thirds of the coverage on the United States, this volume shows how religion influences politics - and vice versa. The material includes: the Islamic revolution in Iran; the Falun Gong in China; Gandhi and Hinduism; and Pat Robertson and Christian fundamentalism.
Wydanie książki dofinansowane ze środków Uniwersytetu Śląskiego w Katowicach. Książka udostępniona w otwartym dostępie na podstawie umowy między Uniwersytetem Śląskim a wydawcą. Książkę możesz pobierać z Repozytorium Uniwersytetu Śląskiego i korzystać z niej w ramach dozwolonego użytku. Aby móc umieścić pliki książki na innym serwerze, musisz uzyskać zgodę wydawcy (możesz jednak zamieszczać linki do książki na serwerze Repozytorium Uniwersytetu Śląskiego). ; In Poland, a secular state remains the "pious wish" of opponents of religion in the public sphere. November 13, 2015, was the day after the swearing-in ceremony which opened the new term of the Polish parliament. On the largest Polish news portal, Onet.pl, a text with a significant title appeared: Sejm of the 8th term. How many deputies swore "without God" (2015). The author of the article named 27 deputies who took an oath without ending "so help me God." Here, the author allowed the readers to interpret who was "righteous" or "wicked." This figure shows that the Church-state relationship in Poland really does matter. June 1, 2018, was the day after the Corpus Christi processions on the streets. The YouTube channel called Wolność24 – Wolność i już! [Freedom 24 – Freedom Now!] showed a new film with the Butterfly-man, a disguised performer who used to disrupt one of the big Corpus Christi processions every year. This time, the Butterfly-man chose the main procession in Warsaw. A report about his performance dressed as Jesus, in a dozen or so hours, was viewed by over 60,000 YouTube users. Here we can see that the controversy of the meeting point of the Church in public space has a significant reception and this is happening even faster than ever before. Comparing these images, we perceive a certain scheme. Religion in Poland's public space is doing very well. Those who do not enter into its framework are subject to controversy. It does not matter if their agency takes on a civilized form or breaks religious feelings and blasphemy. Today, this is happening at a faster pace thanks to digital media, while in the past, this was happening at a slower pace through traditional media. What essentially is this process? What are its dynamics?[.]
Stan and Turcescu examine the complex relationship between church and state in the new Romania, providing analysis in key areas: church collaboration with communist authorities post-communist electoral politics, nationalism and ethno-politics, and religious education, among other areas
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Religion plays an important role in contemporary politics, both as a public and political actor, and as set of values. As a public actor, religion widely participates in the political spheres of European countries. At the same time, both European and non-European societies are experiencing a profound reshaping of their political landscapes. In these contexts, it has become clear that new modes of governance redraw the boundaries between institutional actors and citizens, and create space for horizontal and/or transnational networks. Today, the separation between religion and politics is being questioned more or less radically, and the meaning and the substance of democracy likewise. This special issue aims to offer a wide range of examples of studies focusing on the interactions between religion and politics from different disciplinary perspectives and scientific traditions. Ranging from single case studies to transnational comparative analyses, from sociology of religion to political science, and from the analysis of specific religious traditions to comparative studies, the articles presented offer a useful insight of topics and debates. This heterogeneity allows the readers to have an overview on some of the most important religious actors (movements, associations, groups and, parties in contemporary democracies, such as Christian traditional parties in Europe and the US, Islamist groups in Turkey and in Pakistan. At the same time, this collection of article shows different approaches through which is possible to analyse these movements, such as cross-country comparative approaches, comparison between different cases of religious groups' collective action within the same national contexts or in the same urban area, or in-depth case studies of the specific role of religious groups in a broader national mobilization. The common element of these different contributions is the objective of looking at the complex relationships between religious organizations (both movements and parties) and political mobilizations, and analysing the religious factor neither as a mere effect of conflicts driven by non-religious factors, such as economic or utilitarian motives, nor as essentialist phenomena driven by non-rational logics of action.
Russia is not only vast, it is also culturally diverse, the core of an empire that spanned Eurasia. In addition to the majority Russian Orthodox and various other Christian groups, the Russian Federation includes large communities of Muslims, Jews, Buddhists, and members of other religious groups, some with ancient historical roots. All are in a state of ferment, and securing formal state recognition for specific communities is often daunting. This collection provides entry into the diversity of Russia's religious communities. Marjorie Mandelstam Balzer's introduction to the volume illuminates.
Religion and Politics: New Developments Worldwide features ten articles about recent developments in the interaction of Religion and Politics in various countries of Asia, Africa, Europe, and both North and South America. Most articles focus on one country, and including China, South Korea, India, Nigeria, Malaysia, France, and Cuba. Others address issues across regions such as Latin America, Southeast Asia, or the Middle East. The fifteen contributors are scholars from diverse disciplines as well as diverse regions of Asia, Europe, Africa, and the Americas. Subjects include the Indian government's favoritism for Hinduism over rival religions; the way the Sikhs of India avoid the religion–politics divide; the way the Western media fails to fully understand the Chinese government's policies on religious minorities; the aftermath of the Charlie Hebdo demonstrations in France; religious attitudes toward tax politics in South Korea as well as among Christians compared to Muslims; how to lessen the radicalization of Muslims in Southeast Asia; whether Nigeria should encourage its Muslims to be active in the Organisation of Islamic Cooperation; the spiritual role played by the permaculture movement in Cuba; and how the former tendency of scholars to polarize religion and politics is no longer viable, especially in Latin America.
The interaction between religion and politics is varied, complex and often heated. It involves constitutional issues, voting behaviour, party composition and electoral competition, faith-based public administration, advocacy and lobbying by churches, mutual criticism by churches and the state, and the public presentation of religious values. This article is a comprehensive mapping and discussion of a range of the major religion and politics issues in Australia since the election of the Howard government in 1996. This has been a decade in which religion has had a higher political profile than at any time since the 1950s Labor Split. One feature has been the rise to prominence of Catholics in the Coalition parties, whereas they featured heavily on the other side during the Labor Split. It is a more intellectually interesting decade than the 1950s because the influence of religion has crossed denominational and faith boundaries from the mainstream Christian churches to the newer Evangelical Christian churches and to non-Christian religions such as Islam. The overall impact of religious intervention appears to have favoured the Coalition parties, but many unanswered questions remain about the motivation and impact of these developments, and there are numerous opportunities for further research.
The interaction between religion and politics is varied, complex and often heated. It involves constitutional issues, voting behaviour, party composition and electoral competition, faith-based public administration, advocacy and lobbying by churches, mutual criticism by churches and the state, and the public presentation of religious values. This article is a comprehensive mapping and discussion of a range of the major religion and politics issues in Australia since the election of the Howard government in 1996. This has been a decade in which religion has had a higher political profile than at any time since the 1950s Labor Split. One feature has been the rise to prominence of Catholics in the Coalition parties, whereas they featured heavily on the other side during the Labor Split. It is a more intellectually interesting decade than the 1950s because the influence of religion has crossed denominational and faith boundaries from the mainstream Christian churches to the newer Evangelical Christian churches and to non-Christian religions such as Islam. The overall impact of religious intervention appears to have favoured the Coalition parties, but many unanswered questions remain about the motivation and impact of these developments, and there are numerous opportunities for further research.
Title Page; Acknowledgments; Introduction; The Borderlands as a Religious Resource; Immigration and Some of Its Implications for Christian Identity and Doctrine; Alternately Documented Theologies; How to Shape Christian Perspectives on Immigration?; The Borderlands as a Political and Religious Reality; Borderlife and the Religious Imagination; A Tour of the Border in San Diego; Spiritualities of Social Engagement; The Borderlands as a Call to Action; The Subversive Act of Breaking Bread; A Divided Friendship: Friendship Park; Vicissitudes of the Margins; Index; Index of Bible Passages
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