Suchergebnisse

Résumé Le management a du mal à s'accommoder du thème de la religion. Pourtant, dans de nombreuses situations, le sujet s'impose aux pratiques managériales quand il s'agit de confronter la manière de faire de la finance, du marketing, de l'organisation du travail ou de la gestion des ressources humaines aux croyances des salariés ou au contexte des marchés. L'article explore comment la religion s'invite dans le management. Il examine ensuite comment le terme émerge au sein des organisations en prenant les habits plus discrets et consensuels de la spiritualité, dans le contexte anglo-saxon par exemple. Il propose enfin une troisième voie : si le management est une science humaine, il pourrait trouver dans le domaine religieux des intuitions anthropologiques sans doute utiles dans des temps de remise en cause des repères traditionnels.

Understanding religion from a material and corporeal angle, this book addresses the ways in which refugees practice their religions and convert or develop new faiths. It also evaluates how secular institutions in Europe frame and determine what is classified as religion according to the law, and delineate the limits of religious authority, religious practice, and religious speech. The question of nationalism and migration has been shaping the political landscape in Europe for more than a decade, resulting in a nationalist upsurge. This volume places the current trajectories of people from Asia and Africa who flee from conditions such as oppression and conflict, and who are seeking refuge in Europe in a broader historical and comparative perspective. In so doing, it addresses past experiences in Europe with the role of religion in both producing and accommodating refugees, in the aftermath of the Peace of Westphalia, World War II, and in the context of the Cold War.

AbstractThe paper delineates stages in the interpretation of religion in Burma. Beginning with colonial constructions, the discussion moves to subsequent studies in anthropology and history from which emerged an emphasis on localised articulations of Theravada Buddhist traditions. Others examined religion as a site for colonial resistance and as a means for engaging issues of modernity. More recent interpreters focused on Buddhist voices in the public domain of contemporary Burma and some recent studies moved beyond received boundaries of inquiry to consider religions among ethnic minorities and diaspora communities. The final section charts future development in the study of religion in Burma.