Islam and the Politics of Secularism: The Caliphate and Middle Eastern Modernization in the Early 20th Century
In: A journal of church and state: JCS, Band 55, Heft 1, S. 151-153
ISSN: 2040-4867
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In: A journal of church and state: JCS, Band 55, Heft 1, S. 151-153
ISSN: 2040-4867
In: The Indian economic and social history review: IESHR, Band 47, Heft 2, S. 272-275
ISSN: 0973-0893
In: Perspectives on politics: a political science public sphere, Band 5, Heft 2, S. 382-383
ISSN: 1537-5927
In: The Indian economic and social history review: IESHR, Band 36, Heft 1, S. 120-122
ISSN: 0973-0893
In: India quarterly: a journal of international affairs, Band 30, Heft 2, S. 175-176
ISSN: 0975-2684
peer-reviewed ; As legal structures for same-sex relationships are introduced in many contexts, the politics of sexuality are negotiated along religious/secular lines. Religious and Lesbian, Gay, Bisexual, Transgender, Queer (LGBT-Q) rights are pitted against one another such that LGBT-Q lives often assumed to be secular. Schools are crucibles of intermingling religious, secular and equality discourses and this complexity is carefully negotiated by LGBT-Q teachers in their everyday lives. Drawing on a study with LGB teachers as they entered into a Civil Partnership in Ireland (a legal structure in place for five years prior to enactment of Marriage Equality in 2015), this paper captures a 'structure of feeling' – new cultural work done as sexuality norms were in a state of flux. The teachers' accounts unravel the religious/secular binary and provide insight of universal interest into the ambivalent, messy ways in which the politics of sexuality are (re)negotiated across the overlapping social fields of religion and education. ; ACCEPTED ; peer-reviewed
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In: Patterns of prejudice: a publication of the Institute for Jewish Policy Research and the American Jewish Committee, Band 54, Heft 1-2, S. 123-135
ISSN: 1461-7331
In: Zeitschrift für Religion, Gesellschaft und Politik: ZRGP, Band 2, Heft 1, S. 81-99
ISSN: 2510-1226
In: A journal of church and state: JCS
ISSN: 2040-4867
Desde el 11-S el discurso del "choque de civilizaciones" ha jugado un papel importante en la conformación de los asuntos mundiales, y ha llevado a una codificación del islam como negación de la modernidad secular y de la democracia liberal. En este contexto, han sido varias las respuestas a la urgente necesidad de luchar contra el terrorismo: "la exportación de la democracia mediante la guerra y la ocupación", para unos, y el llamamiento a una "gobernanza democrática global" como base para la coexistencia entre diferentes culturas y civilizaciones, para otros. El presente artículo se orienta hacia esta última opción proponiendo el caso de Turquía como ejemplo paradigmático de una "modernidad alternativa" que ha experimentado, aunque no sin dificultades, la coexistencia del islam con la modernidad y la democracia ; After September 11th the discourse of the "clash of civilizations" has played a key role in global issues. Besides, as a consequence of this discourse, Islam has been catalogued as the negation of secular modernity and liberal democracy. In this context, several solutions have been sought in order to fight against global terrorism: either "exporting democracy through war and occupation", on the one hand, or claiming for a "global democratic governance" as the foundation for the coexistence among different cultures and civilizations, on the other. This article follows this last option and presents Turkey as a paradigmatic example of an "alternative modernity" which has experienced, even if with historical difficulties, the coexistence of Islam with democracy and modernity
BASE
After September 11th the discourse of the "clash of civilizations" has played a key role in global issues. Besides, as a consequence of this discourse, Islam has been catalogued as the negation of secular modernity and liberal democracy. In this context, several solutions have been sought in order to fight against global terrorism: either "exporting democracy through war and occupation", on the one hand, or claiming for a "global democratic governance" as the foundation for the coexistence among different cultures and civilizations, on the other. This article follows this last option and presents Turkey as a paradigmatic example of an "alternative modernity" which has experienced, even if with historical difficulties, the coexistence of Islam with democracy and modernity. ; Desde el 11-S el discurso del "choque de civilizaciones" ha jugado un papel importante en la conformación de los asuntos mundiales, y ha llevado a una codificación del islam como negación de la modernidad secular y de la democracia liberal. En este contexto, han sido varias las respuestas a la urgente necesidad de luchar contra el terrorismo: "la exportación de la democracia mediante la guerra y la ocupación", para unos, y el llamamiento a una "gobernanza democrática global" como base para la coexistencia entre diferentes culturas y civilizaciones, para otros. El presente artículo se orienta hacia esta última opción proponiendo el caso de Turquía como ejemplo paradigmático de una "modernidad alternativa" que ha experimentado, aunque no sin dificultades, la coexistencia del islam con la modernidad y la democracia.
BASE
In: Comparative studies of South Asia, Africa and the Middle East, Band 27, Heft 1, S. 1-2
ISSN: 1548-226X
In: Political Theologies, S. 444-474
In: Democratization, Band 9, Heft 2, S. 203
ISSN: 1351-0347
In: NIAS reports, 50