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The article aims to present generally the dynamics of political and economic systems on the territory of Transcaucasia in the period from the second millennium BC to the present. This dynamics is seen as reflecting the historical experience of the Transcaucasian societies, whih is successively preserved at the present time. Institutional aspects are studied of public-private partnership projects currently being implemented by the South-Caucasian member states of the Eastern Partnership integration association.

Intro -- List of Tables -- List of Figures -- Acknowledgments -- Introduction: From "the Ukraine" to "Ukraine" -- Chapter 1 Ukraine's Political Development after Independence -- Chapter 2 The Development of Ukraine's Private Sector -- Chapter 3 Class Divisions and Social Inequality in Independent Ukraine -- Chapter 4 The Development of Ukraine's Energy Sector -- Chapter 5 Ukraine's Media: A Field Where Power Is Contested -- Chapter 6 Ukrainian Art of the Independence Era: Transitions and Aspirations -- Chapter 7 Thirty Years of Religious Pluralism in Ukraine -- Chapter 8 The Development of National Identities in Ukraine -- Chapter 9 Democracy in Ukraine -- Contributors -- Index.

Scholars generally argue that during the Second World War the Middle East, and the Kurdish areas in particular, was a peripheral theatre of an otherwise global war. While this is largely true, it seems necessary to introduce some nuances into this analysis. A view from the borderlands, combined with a socio-historical approach to how the war was experienced on a daily basis behind the front line, reveals that military tensions, large-scale arms smuggling, inflation, food shortages and economic migration were common features in the Kurdish borderlands between 1941 and 1945. Furthermore, looking at the uneventful can help us to better understand the context in which the Kurdish nationalist movement developed during the war and in the immediate post-war years.

Addressing the problem of the 'Han' ethnos from a variety of relevant perspectives—historical, geographical, racial, political, literary, anthropological, and linguistic—Critical Han Studies offers a responsible, informative deconstruction of this monumental yet murky category. It is certain to have an enormous impact on the entire field of China studies." Victor H. Mair, University of Pennsylvania "This deeply historical, multidisciplinary volume consistently and fruitfully employs insights from critical race and whiteness studies in a new arena. In doing so it illuminates brightly how and when ideas about race and ethnicity change in the service of shifting configurations of power." David Roediger, author of How Race Survived U.S. History "A great book. By examining the social construction of hierarchy in China,Critical Han Studiessheds light on broad issues of cultural dominance and in-group favoritism." Richard Delgado, author of Critical Race Theory: An Introduction "A powerful, probing account of the idea of the 'Han Chinese'—that deceptive category which, like 'American,' is so often presented as a natural default, even though it really is of recent vintage. . . . A feast for both Sinologists and comparativists everywhere." Magnus Fiskesjö, Cornell University "This collection of trenchant, penetrating essays interrogates what it means to be 'Han' in China, both historically and today. It will make a valuable and enduring contribution to our understanding of the uniqueness and complexity of Chinese history and culture. Dru Gladney, Pomona College Constituting over ninety percent of China's population, Han is not only the largest ethnonational group in that country but also one of the largest categories of human identity in world history. In this pathbreaking volume, a multidisciplinary group of scholars examine this ambiguous identity, one that shares features with, but cannot be subsumed under, existing notions of ethnicity, culture, race, nationality, and civilization. Thomas S. Mullaney is a professor of history at Stanford University. James Leibold is senior lecturer and Asian studies program convenor at La Trobe University. Stéphane Gros is a research fellow at the Centre National de la Recherche Scientifique. Eric Vanden Bussche is a Ph.D. candidate at Stanford University. Contributors: Uradyn E. Bulag, Kevin Carrico, Zhihong Chen, Tamara Chin, Mark Elliott, C. Patterson Giersch, James Leibold, Thomas S. Mullaney, Nicholas Tapp, Emma J. Teng, Chris Vasantkumar, and Xu Jieshun Series: New Perspectives on Chinese Culture and Society, vol. 4

Election coverage is often assumed to be different to everyday political coverage. We argue that this depends on political institutions. In majoritarian countries, where elections choose governments, election coverage should decisively move towards political competition and away from policy. In consensual countries, where coalitions are based on policy negotiations, there should be a less pronounced shift towards political competition and away from policy. To test this argument, we use an automatic coding system to study 0.9 billion words in Die Welt for 12 years and in the Financial Times for 30 years. The results support our institutional hypothesis.

One of few serious academic studies of Chomsky's political writing, this volume addresses many key issues in political theory through an engagement with Chomsky's ideas. Subjects covered include equality and freedom, politics and the media.

In the nineteenth century, the art of photography revolutionized police methods of criminal identification as detectives made collections of criminal portraits in "Rogues Galleries." In this engaging collection, J. D. Chandler presents portraits of thirteen infamous criminals from Portland, illuminating the history of crime in that city. Some of them straddled the law and rose to positions of great power, like James Lappeus, Portland's first police chief; Senator John Mitchell; and Tom Johnson, the notorious Black vice-king of Portland. Some were career criminals like Dutch Pete Stroff, who created a regional crime empire based in Portland, and Little Dutch Herman, who ran a murder-for-hire ring from his nightclub, The Wigwam. Others were brutal opportunists, like Portland's most notorious woman of the nineteenth century, Carrie Bradley; mob-enforcer turned serial killer, Douglas Franklin Wright; and Alvin "Bud" Brown, Portland's forgotten serial killer. All of them lived in Portland and left their bloody mark on the city

How the climate changes on decadal timescales can be described by two alternative hypotheses: 1) externally forced climate change is gradual and linear within a background of random variability and 2) the two phenomena interact, producing a distinct nonlinear response. Current methods for analysing and communicating climate change self‐select the linear hypothesis. This is characterised by linear trends applied within a signal to noise model and is communicated through a scientific narrative that describes climate change as being gradual. Theory and a growing set of observations support the nonlinear hypothesis, suggesting that decadal scale climate change is episodic, exhibiting nonlinear complex system behaviour. Scientific paradigms are a mix of methods, theory and scientific values that evolve at different rates. This paper examines how the gradualist paradigm arose, why nonlinear phenomena are treated as noise despite being a fundamental part of the climate system and why it has taken over 50 years since Lorenz' discovery of fundamentally nonlinear behaviour for the gradualist paradigm to be seriously challenged. Linear methods and their supporting cognitive values trace back to the scientific enlightenment. Uniformitarianism and gradualism began as cosmological values within the earth sciences, later evolving into cognitive values that underpinned the development of the signal‐to‐noise model. The recent attacks on climate science by political and vested interests have discouraged mainstream climate science from openly investigating theoretical alternatives to the status quo. While other areas of the physical and natural sciences have moved to explicitly represent complex system behaviour, climatology is the last branch of the earth sciences to do so.

Although it has long been recognized that gay people appear to have a special relationship with fashion and style, this will be the first book to look at the history of fashion through a queer lens and to explore the "gayness" or "queerness" of fashion. The book will explore the importance of gay men as fashion designers from the 1930s to the present, including the contributions to fashion history of gay designers such as Christian Dior, Yves Saint Laurent, and Alexander McQueen. Bisexual and lesbian designers and other fashion professionals will also be considered. In addition, the book will document the creativity and resistance to oppression expressed by LGBTQ (lesbian-gay-bisexual-transgender-queer) sub-cultural styles, which have often transgressed sex and gender norms. Finally, the book will explore the influence of a queer sensibility, queer aesthetic(s), and queer sub-cultural styles on fashion over the past century.

In this paper I consider how the increase of Public-Private Partnerships (P3s) in Canada now threatens the autonomy of municipal water services. P3s have gained traction since the 1990s as a mechanism of private alternative service delivery that replace traditional public provision. Over the past decade, P3s have been actively promoted by the state via quasi-government agencies such as Public-Private Partnerships Canada (PPP Canada), yet their results have been markedly poor. Nevertheless, P3s are now being situated as a key mechanism in the neoliberal (re)regulation of public services, regardless of their shortcomings and inequities. With this in mind, I frame recent Federal policy changes concerning the funding of local water infrastructure and services and their implementation through such agencies as PPP Canada as expressions of post-political governance in Canada. I argue that the capacity for local decision-making concerning this integral social and ecological service is being overwhelmed by a technocratic, expert-driven political process that is contingent on the hegemony of economic austerity to institute municipal water privatization, free from democratic accountability. Bestellen über Zugriff(Open Access)

Outside of Shiraz in the Fars Province of southwestern Iran lies "Aliabad." Mary Hegland arrived in this then-small agricultural village of several thousand people in the summer of 1978, unaware of the momentous changes that would sweep this town and this country in the months ahead. She became the only American researcher to witness the Islamic Revolution firsthand over her eighteen-month stay. Days of Revolution offers an insider's view of how regular people were drawn into, experienced, and influenced the 1979 Revolution and its aftermath. Conventional wisdom assumes Shi'a religious ideology fueled the revolutionary movement. But Hegland counters that the Revolution spread through much more pragmatic concerns: growing inequality, lack of development and employment opportunities, government corruption. Local expectations of leaders and the political process―expectations developed from their experience with traditional kinship-based factions―guided local villagers' attitudes and decision-making, and they often adopted the religious justifications for Revolution only after joining the uprising. Sharing stories of conflict and revolution alongside in-depth interviews, the book sheds new light on this critical historical moment. Returning to Aliabad decades later, Days of Revolution closes with a view of the village and revolution thirty years on. Over the course of several visits between 2003 and 2008, Mary Hegland investigates the lasting effects of the Revolution on the local political factions and in individual lives. As Iran remains front-page news, this intimate look at the country's recent history and its people has never been more timely or critical for understanding the critical interplay of local and global politics in Iran. ; https://scholarcommons.scu.edu/faculty_books/1310/thumbnail.jpg

"Global Marx is a collective research on Marx's account of capital's domination through his critique of disciplinary languages, investigation of political structures and analysis of specific political spaces within the world market. His discourse appears here as global not only because global is the geography of the world market but also because Marx redefined the relationships between the spaces on which capital exerts its command. Global Marx proves that Marx's texts do not identify any global working class, nor a centre of power to be conquered, but show that, within and against the world market, there is a social movement that is irreducible to any identity or to a single space from whose perspective one can write a universal history of class struggle. Contributors are: Luca Basso, Michele Basso, Matteo Battistini, Eleonora Cappuccilli, Michele Cento, Luca Cobbe, Isabella Consolati, Niccolò Cuppini, Roberta Ferrari, Michele Filippini, Giorgio Grappi, Maurizio Merlo, Mario Piccinini, Fabio Raimondi, Maurizio Ricciardi, Paola Rudan, and Federico Tomasello"--