Suchergebnisse

Der Beitrag zur europäischen Integration beschäftigt sich mit dem Religionspluralismus am Beispiel des (europäischen) Islam in der Türkei. In diesem Zusammenhang werden folgende Aspekte erörtert: (1) die islamische Prägung der Regierungspartei AK unter dem Parteiführer und Ministerpräsidenten T. Erdogan, (2) die Verankerung des Islam im Alltag, (3) Anzeichen der Säkularisierung, beispielsweise im Schulwesen, (4) kulturelle Konfliktlinien zwischen dem Islam und dem Christentum, (5) die Positionierung des Islam im Zuge des angestrebten EU-Beitritts der Türkei und im Zuge von steigendem Wohlstand, Mobilität und Emanzipation, also im Zuge des sozialen Wandels, (6) die konservative Gesellschaft in den ländlichen Gebieten sowie (7) der gelockerte, europäische Islam in den Städten der Türkei. Somit präsentiert sich der Islam in der Türkei als ein vielgestaltiges Phänomen, das zumindest in den urbanen Ballungsgebieten an Einfluss verloren hat. (ICG). Die Untersuchung enthält quantitative Daten. Die Untersuchung bezieht sich auf den Zeitraum 1970 bis 2002.

the basic 0f Islamic ekonomy, it is actuallydifferent with the basic of Modern Economic System.Because of the view of islam for ekonomy have thecharacteristic what may be in Modern Economic System.Islam has the guidence based the Al-Qur' an and Hadistand the guidence has the interpretation. The systemdifference between Islam versus Modern System bears aconclusion : Islamic Ekonomy continuesly and by the allaspects compleyely concerning humanism. Islam has aeconomic system having the principle of responsibilitytowards a social community, social living have ability andpopulation economic stimulation. So for the last wise isdone by government will always relate with all element ofsociety. There are some economic system is not ruled yet inthe sources of Islamic law, as the poroblems of ekonomicsystem; BUDGET, so it needs to be new Ijtihad, therefore,that system always bases on the social service and in linewith the guidence of islamic law.

the basic 0f Islamic ekonomy, it is actuallydifferent with the basic of Modern Economic System.Because of the view of islam for ekonomy have thecharacteristic what may be in Modern Economic System.Islam has the guidence based the Al-Qur' an and Hadistand the guidence has the interpretation. The systemdifference between Islam versus Modern System bears aconclusion : Islamic Ekonomy continuesly and by the allaspects compleyely concerning humanism. Islam has aeconomic system having the principle of responsibilitytowards a social community, social living have ability andpopulation economic stimulation. So for the last wise isdone by government will always relate with all element ofsociety. There are some economic system is not ruled yet inthe sources of Islamic law, as the poroblems of ekonomicsystem; BUDGET, so it needs to be new Ijtihad, therefore,that system always bases on the social service and in linewith the guidence of islamic law.

the basic 0f Islamic ekonomy, it is actuallydifferent with the basic of Modern Economic System.Because of the view of islam for ekonomy have thecharacteristic what may be in Modern Economic System.Islam has the guidence based the Al-Qur' an and Hadistand the guidence has the interpretation. The systemdifference between Islam versus Modern System bears aconclusion : Islamic Ekonomy continuesly and by the allaspects compleyely concerning humanism. Islam has aeconomic system having the principle of responsibilitytowards a social community, social living have ability andpopulation economic stimulation. So for the last wise isdone by government will always relate with all element ofsociety. There are some economic system is not ruled yet inthe sources of Islamic law, as the poroblems of ekonomicsystem; BUDGET, so it needs to be new Ijtihad, therefore,that system always bases on the social service and in linewith the guidence of islamic law.

Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic fo

Introduction / Paul Nesbitt-Larking 1. - Reflections on the Journey / Nawaz Tahir16. - 1. Democracy and Islam: The Incompatible Puzzle / Maryam A. al-Sayyed 20. - 2. Islam and Democracy in the Thought of Fazlur Rahman and Sayyid Abuʻl-A'la Mawdudi / Jon Armajani 37. - 3. Beyond Jamaat-e-Islami: The Political Rise of the Deobandis, the Mystic Leaders, and Islamism in Bangladesh / Humayun Kabir 50. - 4. From the Canadian Shari'a Debates to the Arab World: Developing a Qurʻan-Based Theology of Democracy / Nevin Reda 78. - 5. Kharijites and Qarmatians: Islamic Pre-Democratic Thought, a Political-Theological Analysis / Marco Demichelis101. - 6. Could Civil Marriage Help "Preserve Religion" in Muslim-Majority Countries? / Ingrid Mattson128. - 7. Fragmented Egyptian Islamism: Contesting Islamist Theories and Practice / Gillian Kennedy 147. - 8. Framing Islam and Democracy: Civic Engagement in a Canadian Muslim Organization / Katherine Bullock 171. - 9. Islam and Democracy: The Political Culture of Muslims in Europe / Sabrina de Regt 195. - 10. Islam and Democracy: Voices of Muslims amongst Us / Davide Tacchini and Amédée Turner 228. - 11. Islam and Democracy: Prospects and Pathways / Susan Khazaeli and Daniel Stockemer 242. - 12. Religiosity and Support for Democracy: A Contribution to the Compatibility Debate Through a Comparative Perspective / Nazli Çağin Bilgili 263. - Closing Reflection / Mahdi Tourage and Jonathan Geen 292. - Conclusion / Nawaz Tahir and Ingrid Mattson 296