Cuba and Revolutionary Latin America: An Oral History, by Dirk Kruijt
In: New West Indian guide: NWIG = Nieuwe west-indische gids, Band 92, Heft 3-4, S. 318-319
ISSN: 2213-4360
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In: New West Indian guide: NWIG = Nieuwe west-indische gids, Band 92, Heft 3-4, S. 318-319
ISSN: 2213-4360
In: New West Indian guide: NWIG = Nieuwe west-indische gids, Band 92, Heft 3-4, S. 308-309
ISSN: 2213-4360
In: Das historisch-politische Buch: HPB, Band 66, Heft 4, S. 561-562
ISSN: 2567-3181
In: Bulletin of Latin American research: the journal of the Society for Latin American Studies (SLAS), Band 37, Heft 5, S. 630-631
ISSN: 1470-9856
In: Asian affairs, Band 49, Heft 4, S. 694-695
ISSN: 1477-1500
In: Visual studies, Band 33, Heft 4, S. 408-410
ISSN: 1472-5878
In: Slavjanovedenie, Heft 5, S. 129-131
In: Journal of ethnic and migration studies: JEMS, Band 45, Heft 1, S. 4-20
ISSN: 1469-9451
In: International affairs, Band 94, Heft 5, S. 1194-1195
ISSN: 1468-2346
In: Cultural and religious studies, Band 6, Heft 8
ISSN: 2328-2177
In: Slavjanovedenie, Heft 6, S. 133-140
In: International affairs, Band 94, Heft 4, S. 946-947
ISSN: 1468-2346
In: American anthropologist: AA, Band 120, Heft 3, S. 398-411
ISSN: 1548-1433
ABSTRACTThis article traces a genealogy of the culture concept, starting with the way it is presented in Sherry Ortner's account of "dark anthropology" (2016) and working back to the interpretations offered by Clifford Geertz, Raymond Williams, and Antonio Gramsci. Of particular interest is the shifting historical relationship between "culture" and its dark counterpart, "hegemony," which Ortner describes as "the dominant version of the culture concept in use today." While Ortner's analysis is compelling in many ways, it is flawed, in my view, by a "Boasian gap"—part of a widespread tendency in contemporary anthropology to underestimate the theoretical legacy of Franz Boas and the tradition that bears his name. This tendency is rooted, I argue, in a series of "asymmetrical ancestries." Thus, Geertz minimized the importance of the Boasian tradition in his own intellectual genealogy, and Williams recognized but downplayed the role of German Romanticism in the early development of the culture concept. The case of Gramsci is especially interesting as it involves a cryptic ancestral connection between his approach to culture and that of his Boasian contemporaries. When all these gaps are filled, dark anthropology turns out to be historically checkered—regularly articulated with a "lighter" theoretical tradition. By recovering that tradition and appreciating its rich genealogy—sensing its manifold connections to German historicism, Humboldtian linguistics, and American pragmatism—we stand a chance of integrating "dark" and "light" anthropologies rather than pitting them needlessly against each other. [culture, genealogy, hegemony, Gramsci, Boas]
In: Policing and society: an international journal of research and policy, Band 28, Heft 6, S. 748-750
ISSN: 1477-2728
In: Pomorski zbornik, Band 54, Heft 1, S. 143-149
ISSN: 1848-9052
The paper brings an overview of all the Conferences on Marine Technology held so far – in memory of academician Zlatko Winkler. It gives the description of the entire Conference genesis, from the very idea and aims to the preparation and realization of each of the seven Conferences. Numerical data on Conferences are displayed in tables as well as the structure of their respective Organizing and Executive Committees.