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© 2001 Elsevier Ltd. All rights reserved. Anthropology is a modern study of human existence in which the anthropos becomes an object of knowledge and also a technique of modern power. The field readily acknowledges that it is both a product, and an interrogator, of modernity. This relationship has given anthropology its existential doubling, as an extension, and as an undoing, of the taken for granted aspects of Western modernity. For much of the twentieth century, anthropologists have used ethnographic findings to question the assumed aspects of the historical framing of modernity and its others. Another feature of anthropology"s approach to modernity is through the notion of plural modernisms, which seeks to capture the particularistic experiences of others in encounters with modern Western forms. The most promising approach has been to treat modernity as a specific ethnographic project, one that tracks the spread of political and social rationalities, and their production of new techniques, social forms, and subjects in a variety of ethnographic settings. Anthropology as a field and an ethnographer"s craft is especially well suited to identify the ever shifting webs of rationalities that constitute our plural worlds, and to pose the question of modernity itself as a paradox about humanity.

Anthropology is a modern study of human existence in which the anthropos becomes an object of knowledge and also a technique of modern power. The field readily acknowledges that it is both a product, and an interrogator, of modernity. This relationship has given anthropology its existential doubling, as an extension, and as an undoing, of the taken for granted aspects of Western modernity. For much of the twentieth century, anthropologists have used ethnographic findings to question the assumed aspects of the historical framing of modernity and its others. Another feature of anthropology"s approach to modernity is through the notion of plural modernisms, which seeks to capture the particularistic experiences of others in encounters with modern Western forms. The most promising approach has been to treat modernity as a specific ethnographic project, one that tracks the spread of political and social rationalities, and their production of new techniques, social forms, and subjects in a variety of ethnographic settings. Anthropology as a field and an ethnographer"s craft is especially well suited to identify the ever shifting webs of rationalities that constitute our plural worlds, and to pose the question of modernity itself as a paradox about humanity.

Cover Page -- Title Page -- Copyright Page -- Contents -- Notes on Contributors -- Introduction -- PART I SOCIAL PATHOLOGIES: ADDRESSING THE QUESTION -- 1 The Notion of Social Pathology: A Case Study of Narcissus in American Society -- 2 The Social Pathologies of Contemporary Civilization: Meaning-giving Experiences and Pathological Expectations Concerning Health and Suffering -- 3 Modernity as Spiritual Disorder: Searching for a Vocabulary of Social Pathologies in the Work of Eric Voegelin -- PART II SOCIAL PATHOLOGIES: CONTEMPORARY MALAISES -- 4 The Value of Houses in the Libidinal Economy: Financialization as Social Pathogenesis -- 5 Depression: Resisting Ultra-liberalism? -- 6 The Pathologization of Morality -- 7 The Multiple Self: A Social Pathology? -- 8 Possible Explanations for Increasing Antidepressant Treatment in Modern Society -- PART III SOCIAL PATHOLOGIES: BIOPOWER, SUBJECTIFICATION AND CIVILIZATION -- 9 Does Society Still Matter? Mental Health and Illness and the Social Sciences in the Twenty-first Century -- 10 Evaluations as a Process of Disenfranchisement -- 11 Schismogenesis, Liminality and Public Health

Aware of the challenges faced by the social sciences in publishing a massive volume of research papers, it is worth looking at a novel but no longer so new ways of machine learning for the purposes of literature review. To this end, I explore a probabilistic topic model called Latent Dirichlet Allocation (LDA) in the context of the epistemological challenge of analysing texts on social welfare. This paper aims to describe how the LDA algorithm works for large corpora of data, along with its advantages and disadvantages. This preliminary characterisation of an inductive method for automated text analysis is intended to give a brief overview of how LDA can be used in the social sciences.

The article determines respective issues of regulation of regional policy in Ukraine and abroad, describes methodical approaches as to determination of depressive regions in EC countries and USA, illustrates the experience of some countries as to levelling of social-economic development, classifies the regions of Ukraine according to levels of social-economic development, submits propositions on their interregional levelling.

Abstract This paper examines the trend in social mobility in postwar Japan, especially focusing on the mediating role of education. The data set is derived from the SSM (Social Stratification and Social Mobility) surveys. Applying log‐linear models to the data of five periods, we analyze the trend of the relationship among origin, education, and destination. Occupations are classified according to type of job, and son's first job is used for the analysis. The result reveals that the unmediating transmission of position has declined, and education is becoming a more significant mediator between origin and destination. These changes proceed in the form of reduction in the random sphere of 'movers' as well as replacement of 'stayers' with 'movers'. However, the association between origin and destination has hardly changed for several decades. This stablity results from the inequality in educational resources available to families and the specificities, not universality, of relations surviving into the higher level of education.