Post-Revolutionary Politics in Iran. Religion, Society and Power
In: Internationale Politik: das Magazin für globales Denken, Band 56, Heft 8, S. 65-68
ISSN: 1430-175X
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In: Internationale Politik: das Magazin für globales Denken, Band 56, Heft 8, S. 65-68
ISSN: 1430-175X
In: International affairs, Band 76, Heft 3, S. 688-689
ISSN: 0020-5850
In: Politikon: South African journal of political studies, Band 27, Heft 1, S. 167-170
ISSN: 0258-9346
In: European journal of social theory, Band 2, Heft 4, S. 485-496
ISSN: 1461-7137
In: Canadian journal of political science: CJPS = Revue canadienne de science politique : RCSP, Band 32, Heft 3, S. 551-568
ISSN: 0008-4239
In: Russian social science review: a journal of translations, Band 35, Heft 5, S. 3-47
ISSN: 1557-7848
In: Western Political Science Association 2011 Annual Meeting Paper
SSRN
Working paper
In: The Political Economy of South Asian Diaspora
In: Handbook of Citizenship Studies, S. 259-276
In: European journal for church and state research: Revue européenne des relations églises - état, Band 9, S. 351-396
ISSN: 1370-5954
In: Historical Studies of Urban America
Lila Corwin Berman is associate professor of history at Temple University, where she holds the Murray Friedman Chair and directs the Feinstein Center for American Jewish History. She is the author of Speaking of Jews: Rabbis, Intellectuals, and the Creation of an American Public Identity.
In: Journal of church and state: JCS, Band 47, Heft 2, S. 412
ISSN: 0021-969X
In: Journal of church and state: JCS, Band 37, Heft 3, S. 660-662
ISSN: 0021-969X
The author examines several moments in American history--the sectional division of the States over slavery, the conflict between Andrew Carnegie's "Gospel of Wealth" and Walter Rauschenbusch's "Social Gospel," Fundamentalism's debates with Modernism, the Civil Rights Movement, and the rise of the Religious Right and the Religious Left, among others--in which religious movements attempted to shape political movements
In: Politikologija religije: Politics and religion = Politologie des religions, Band 4, Heft 1, S. 41-55
ISSN: 1820-659X
This article concerns itself with the relation of the Yasukuni Shrine with the state in prewar and postwar Japan. It focuses on the agencies involved, that is, on organizations and individuals that represent this institution or relate to it in other ways. Its main goal is to clarify the situation of the Yasukuni Shrine, particularly the dilemma it faces. Being rooted in a diverse Shinto tradition and established by the imperialist Meiji Government, the prewar Yasukuni Shrine was a representative institution of stateShinto. Its situation alters drastically after WW II, when Japan was induced to shift its politics toward a democratic parliamentary state. The core of the Yasukuni problem is that this shrine is a memorial for all Japanese war dead that provides exclusive Shinto memorial services, within which religion, patriotism, and nationalism coalesce into one and the same attitude. Yasukuni's dilemma concerns the adoption of either a religious or a political ideal, but the Yasukuni authorities apparently want both. The paper briefly relates the origin of the Yasukuni Shrine and discusses the religious nature of state-Shinto, the translation problem of the word religion into Japanese, and finally, Yasukuni's postwar development, highlighting the role of various actors in this social practice.