Suchergebnisse

In the aftermath of the 1980–1992 Salvadoran civil war, biography and history have become linked, as the Salvadoran state reclaims its dispersed citizenry, and as Salvadorans who emigrated as young children reclaim their own pasts. Such reclaimings compel biographies as part of state neoliberal financial strategies that encourage remitting, but also as collective history projects that challenge injustice. Juxtaposing state narratives, in which war and violence are often elided, with immigrant youths' accounts, which seek accountability, reveals how biographies narrate yet disrupt neoliberal notions of the self.

This article re-examines the US–Central American sanctu­ary movement of the 1980s. Our re-examination is motiv­ated by two factors. First, with the passage of time it is pos­sible to discern the movement's origins in ways that could not be fully articulated while it was ongoing. We are able to show how certain relationships between the movement's North and Central American activists were celebrated, while others were obscured due to fear for Salvadoran immigrant activists' safety and concern about inadver­tently undermining the movement's legitimacy. Specifically, we draw attention to the movement's transnational nature, noting that what made it so powerful was its origin as part of a broader effort by Salvadoran revolutionaries to mobil­ize North American society to oppose US support for the Salvadoran government. Ironically, to achieve this objective Salvadoran immigrant activists had to stay quiet, become invisible, and abstain from taking certain leadership roles, while embracing identities that may have implied weak­ness or passivity, such as "refugee" or "victim." Second, the US–Central American sanctuary movement provides powerful insight into future understandings of sanctuary as a concept and practice. The movement's legacies extend beyond participants' stated goals, while the movement's transnational political and organizational focus differenti­ates it from current sanctuary practices. Thus, re-examin­ing its origins and legacies suggests that apparent similar­ities in the form of sanctuary incidents may hide underlying differences and that current sanctuary practices may also eventually have unanticipated consequences. ; Cet article examine à nouveau le « sanctuary movement » aux États-Unis et en Amérique centrale durant les années 1980. Deux facteurs expliquent ce réexamen. 1°, avec le passage du temps, il est possible de discerner les origines du mouvement qui ne pouvaient pas être entièrement articulées alors qu'il était en cours. Nous sommes en mesure de montrer comment certaines relations entre ...

"The representation of sexual trafficking in the book of Esther has parallels with the cultural memories, histories, and materialized pain of African(a) girls and women across time and space, from the Persian Empire, to subsequent slave trade routes and beyond. Trafficking Hadassah illuminates that Africana female bodies have been and continue to be colonized and sexualized, exploited for profit and pleasure, causing adverse physical, mental, sexual, socio-cultural, and spiritual consequences for the girls and women concerned. It focuses on sexual trafficking both in the biblical book of Esther and during the transatlantic slave trade to demonstrate how gender and racism intersect with other forms of oppression, including legal oppression, which results in the sexual trafficking of African(a) females. It examines both the conditions and mechanisms by which the trafficking of the virgin girls (who are collectively identified) are legitimated and normalized in the book of Esther, alongside contemporary histories of Africana females. This important book examines ideologies and stereotypes that are used to justify the abuse in both contexts, challenges the complicity of biblical readers and interpreters in violence against girls and women, and illustrates how attention to the nameless, faceless African girls in the text is impacted by the #MeToo and #SayHerName social movements. This book will be of particular interest to those studying the Bible, religion, gender, theology, and sex trafficking. It is also an important book for those in the related fields of Africana Studies, Trauma Studies, Post-Colonial Studies, Diaspora Studies, Critical Race Studies, as well as to the general reader"--