Suchergebnisse

A decade since the eruption of Arab Spring protests in the Middle East and North Africa, the region continues to confront the primary causes of the popular disenchantment including economic deprivation, bad governance, corruption and limited avenues for political expression. Democratisation, the buzzword in 2011 has given way to debates around conflict management and resolution. Simultaneously, there are mounting economic challenges throughout the region that have been aggravated by the COVID-19 pandemic. But there are some silver linings such as a focus on reforms, greater scrutiny against corruption, demand for better governance, and awareness regarding women empowerment and rights of minorities. The volume, Politics of Change in the Middle East and North Africa since Arab Spring: A Lost Decade?, commemorates the ten years of the eruption of Arab Spring protests. It captures some of the prevailing political, economic, strategic and social issues in MENA through thematic or country-specific essays that explore the ongoing transformations and underline how despite the hopelessness, the MENA societies have made progress on various fronts.--

Democratization and Authoritarianism Outside Formal Government Structures: Political Representation in the Making -- Conducting Fieldwork in a Revolutionary Context: Political Representations and the Shifting Research Facets -- International Thugs, Revolutionary Youth, and Remnants of the Old Regime-Emerging Political Actors and the Formation of Collective Identities -- Streets Versus Elections: Formalizing a Revolution? -- Visions for the State: Striving for National Unity and a New Political Representative System -- Negotiating Legitimacy: Free Elections Versus Street Politics -- The Realization of a Negative State Vision: Street Voting, Terrorism, and the Rehabilitation of a Repressive Regime -- Conclusions: Analytical Innovation Through Post-Revolutionary Egypt.

This book examines the attitude of Malaysia's Islamist movements - The Pan-Malaysian Islamic Party (PAS); The National Trust Party (AMANAH); The Muslim Youth Movement of Malaysia (ABIM) and the Malaysian Muslim Solidarity Front (ISMA) - towards the Arab Uprisings in the Middle East and North Africa. The book analyses the perceptions of Islamist movement activists, politicians and members in Malaysia towards the 2011 Arab Uprisings, popularly known as the Arab Spring'. A questionnaire based-survey as well as in-depth interviews with activists and leaders ranging from individuals in opposing political parties (PAS and AMANAH) to non-government Islamist organisations (ABIM and ISMA) informs the findings of the book. Using quantitative and qualitative methods, the author analyses how the events impacted the activism, political approach and attitudes of the members of Islamic movements towards the issues of regime change, civil disobedience, political revolution, democracy, Islamism and political stability. The book demonstrates that Malaysian Islamists are mainly in support of free and democratic elections as a medium for political change as opposed to overthrowing the previous BN-led regime via civil disobedience, street demonstration or revolution'. A novel approach in examining the connections between Islamic movements in Southeast Asia and the Middle East and Africa, this book will be of interest to academics in the fields of Politics, History, Social Movements, Political Islam, Middle Eastern Studies and Southeast Asian Studies.

In 2011, the international community watched as citizens mobilized through the Internet and digital media to topple three of the world's most entrenched dictators: Ben Ali in Tunisia Mubarak in Egypt, and Qaddafi in Libya. This book examines not only the unexpected evolution of events during the Arab Spring but the longer history of desperate - and creative - digital activism through the Arab world

Under conditions of extreme social and political injustice—when human rights are most threatened—rational arguments rooted in the language of human rights are often unlikely to spur reform or to ensure government adherence to citizens' rights. When those entrusted with securing human dignity, rights, and freedoms fail to do so, and when other actors—such as human rights activists, international institutions, and social movements—fail to engage the levers of power to eliminate injustice, then oppressed and even quotidian actors may resort to non-traditional tactics of resistance. One example of these radical modes is the use of the corporeal body as a means of protest. The use of the human body to make political argument may catalyze legal, social, and cultural change where rational arguments fail. This Article examines the power of the human body in spurring political and legal action. It analyzes the 2010 self-immolation of Tarek Mohammad Bouazizi in Tunisia, which sparked an unprecedented wave of protests across Arab countries, leading to what came to be known as the "Arab Spring." It suggests that when human rights-based arguments are exhausted, space is created for alternative strategies of resistance. Mobilized and deployed as tools of resistance, human bodies become the argument.