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The Politics of Religion in Napoleonic Italy explores the intense cultural conflict created by French rule in Italy at the start of the nineteenth century. Napoleon's desire for cultural conformity struck at the heart of Italian religious life. Yet the reforms imposed by French rule created resentment and resistance across Italy, finally leading to Napoleon's famous quarrel with Pope Pius VII.In this fascinating study, Mike Broers traces the events leading up to the ex-communication of Napoleon and the Pope's arrest and exile from Rome. Using previously neglected French and Italian archival so

This book offers a general theory of violent radicalization and uses case studies from a variety of different countries and groups to illustrate this. The first and fundamental objective of the book is to provide an explanatory framework to understand phenomena related to violent radicalization, deradicalization, the prevention of radicalization and to political violence; in particular, that inspired by religion. The second objective follows from the first. Understanding violent radicalization of religious inspiration implies delving into two key concepts: violent radicalization and religion. This second objective is indeed elusive, since, on the one hand, many liberal democracies have undergone processes of secularization or, at least, have lost interest in examining religion in public debates. Therefore, rigorously exploring social problems where religion seems to be involved, in one way or another, is complicated. Moreover, the notion of violent radicalization, in turn, is highly contested and confused with other ideas, such as polarization, extremism, terrorism or nonviolent radicalization. Finally, the book aims to bring theory into dialogue with empirical phenomena, and to test it against concrete cases related to violent radicalization and its prevention, on the one hand, and religion, on the other. The book's originality comes from both its innovative methodological approach and its breadth, with cases from several countries (Spain, the United States, Ireland, India, Israel, Russia and Colombia) and different ideological groups (revolutionary communists, nationalist movements, Jihadist groups, white and black supremacists).

While Plato's political dialogues give much attention to the relation of the legal and the divine, this subject receives scant notice in Aristotle's Politics. But this is not a sign that Aristotle neglects or dismisses the subject; it is in fact perfectly consistent with what the author understands to be Aristotle's view of the proper political relation of laws and gods. This view emerges indirectly, and only after reflection on the substance and manner of Aristotle's "umpiring" of a staged debate over the rule of the "best laws" versus that of the "best man" (Politics III). From the standpoint of the highest, Aristotle finds law to be both regime-derivative and somewhat prudence-impeding. At the same time, the "apolitical" character of the best man's rule necessitates the rule of law, and with it —for largely utilitarian reasons — Aristotle's public acquiescence in the apotheosis of the legal. But this teaching, and its basis, emerge fully only when the Politics' relative "silence" is interpreted in light of the open statements of a text much less palatable and thus much less accessible to statesmen and citizens (and even to political scientists): the Metaphysics. The Politics' obliqueness, argues the author, owes to the fact that Aristotle's final understanding of the relation of laws and gods cannot be fully disclosed publicly if it is to achieve its end of improving public life.

Intro -- Half Title -- Series Page -- Title Page -- Copyright Page -- Contents -- Illustrations -- Contributors -- Acknowledgements -- Abbreviations -- Introduction: Locke and Japan -- Part I: Knowledge and experimental method -- Chapter 1: Locke and non-propositional knowledge -- Chapter 2: Boyle and Locke on primary and secondary qualities: A reappraisal -- Chapter 3: Berkeley's experimental method in An Essay Towards a New Theory of Vision -- Part II: Law and politics -- Chapter 4: A defence of Locke's consent theory against Hume's critique -- Chapter 5: Locke's political constitutionalism: A re-examination of his idea of the prerogative -- Chapter 6: The death penalty and a Lockean impossibilism -- Part III: Religion and toleration -- Chapter 7: Locke's harm argument and the largeness of toleration -- Chapter 8: Salvation and reasonableness in Locke's Reasonableness of Christianity -- Chapter 9: Locke on sex, marriage and the state -- Index.

This collection is the first to offer a genuinely interdisciplinary approach to Krzysztof Kie?lowski's Decalogue, a ten-film cycle of modern tales that touch on the ethical dilemmas of the Ten Commandments. The cycle's deft handling of moral ambiguity and inventive technique established Kie?lowski as a major international director. Kie?lowski once said, "Both the deep believer and the habitual skeptic experience toothaches in exactly the same way." Of Elephants and Toothaches takes seriously the range of thought, from theological to skeptical, condensed in the cycle's quite human tales. Bringing together scholars of film, philosophy, literature, and several religions, the volume ranges from individual responsibility, to religion in modernity, to familial bonds, to human desire and material greed. It explores Kie?lowski's cycle as it relentlessly solicits an ethical response that stimulates both inner disquiet and interpersonal dialogue. ; A multi- and interdisciplinary collection of essays addressing ethical, political and aesthetic questions raised in the ten-film cycle Decalogue (1989) by Polish filmmaker Krzysztof Kieślowski. This title was made Open Access by libraries from around the world through Knowledge Unlatched. ; Includes bibliographical references and indexes. ; Introduction: within unrest, there is always a question / Eva Badowska and Francesca Parmeggiani -- Rules and virtues: the moral insight of the Decalogue / William Jaworski -- Tablets of stone, tablets of flesh: synesthetic appeal in the Decalogue / Joseph G. Kickasola -- Decalogue one: witnessing a responsible ethics of response from a Jewish perspective / Moshe Gold -- Visual reverberations: Decalogue two and Decalogue eight / Eva M. Stadler -- Remember the sabbath day, to keep it holy: Decalogue three / Joseph W. Koterski, S.J. -- Decalogue four: "you are completely free and I pretend it doesn't affect me at all" / Anne-Katrin Titze -- Decalogue five: a short film about killing, sin, and community / Michael Baur -- States of exception: politics and poetics in Decalogue six / Eva Badowska -- Decalogue seven: a tale of love, failing words, and moving images / Francesca Parmeggiani -- Decalogue eight: childhood, emotion, and the shoah / Emma Wilson -- Divine possession: metaphysical covetousness in Decalogue nine / Philip Sicker -- Laughter makes good neighbors: sociability and the comic in Decalogue ten / Regina Small. ; This collection is the first to offer a genuinely interdisciplinary approach to Krzysztof Kie?lowski's Decalogue, a ten-film cycle of modern tales that touch on the ethical dilemmas of the Ten Commandments. The cycle's deft handling of moral ambiguity and inventive technique established Kie?lowski as a major international director. Kie?lowski once said, "Both the deep believer and the habitual skeptic experience toothaches in exactly the same way." Of Elephants and Toothaches takes seriously the range of thought, from theological to skeptical, condensed in the cycle's quite human tales. Bringing together scholars of film, philosophy, literature, and several religions, the volume ranges from individual responsibility, to religion in modernity, to familial bonds, to human desire and material greed. It explores Kie?lowski's cycle as it relentlessly solicits an ethical response that stimulates both inner disquiet and interpersonal dialogue. ; A multi- and interdisciplinary collection of essays addressing ethical, political and aesthetic questions raised in the ten-film cycle Decalogue (1989) by Polish filmmaker Krzysztof Kieślowski. This title was made Open Access by libraries from around the world through Knowledge Unlatched. ; Mode of access: Internet.

The religious and political history of late 17th and early 18th century England is typically written in terms of conflict and division. Focusing on provinvial towns Professor Miller reveals that, although town government was not at all democratic, there was participation, consultation, and negotiation