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International audience Long distance nationalism is the dominant perspective in transnational studies. It depicts the diaspora primarily as 'conflict-makers' bent on advancing radical view points on homeland socio-political conflicts because of the unique decoupling of action from its consequences. Recent works have shifted the focus away from this negative image and have shown, through in-depth case studies, the constructive dimension of the transnational engagement of the diaspora. Two of these are the crucial role remittance plays in the development process in the country of origin and the peace building role of the diaspora in conflict and post conflict settings. The paper seeks to contribute to the diaspora-peace building literature through a case study of the Ethiopian Muslim diaspora in Europe and North America. Key terms: Ethiopian Muslims diaspora; long-distance nationalism; diaspora and peacebuilding; inclusive citizenship

International audience ; Long distance nationalism is the dominant perspective in transnational studies. It depicts the diaspora primarily as 'conflict-makers' bent on advancing radical view points on homeland socio-political conflicts because of the unique decoupling of action from its consequences. Recent works have shifted the focus away from this negative image and have shown, through in-depth case studies, the constructive dimension of the transnational engagement of the diaspora. Two of these are the crucial role remittance plays in the development process in the country of origin and the peace building role of the diaspora in conflict and post conflict settings. The paper seeks to contribute to the diaspora-peace building literature through a case study of the Ethiopian Muslim diaspora in Europe and North America. Key terms: Ethiopian Muslims diaspora; long-distance nationalism; diaspora and peacebuilding; inclusive citizenship

Heir apparent to Deng Xiaoping but illegally deposed as general secretary, Zhao Ziyang was held under house arrest after the Tiananmen events of 1989 until his death at 85 in 2005. A three-year special investigation to prove that Zhao "supported turmoil and split the party" simply fizzled out. In 2000, after many failed attempts to regain his freedom and to reverse the verdicts against the students and himself, he secretly recorded his memoirs for posterity.Gaige licheng, a transcript of about 30 cassette-tapes, was smuggled out of China and, together with an English translation entitledPrisoner of the State: The Journal of Premier Zhao Ziyang, published on the eve of the 20th anniversary of the Tiananmen crackdown in June 2009.

This article examines two seemingly opposed modes of place-making, urban sprawl and historic preservation, and their relationship to memory. The author contends that urban sprawl creates a landscape of either willful or accidental amnesia, where the powers of place are neutralized by ignoring them or removing them from history. Historic preservation, however, can have equally depoliticizing effects by conjuring up peculiar, selective, or even wholly imaginary pasts. Despite their apparent opposition, both practices often work against a meaningful understanding of the relationship between identity, memory, and place. Rather than accept the false choice between amnesia and nostalgia, the author advocates for an ethos of what Walter Benjamin calls "porosity" in creating, maintaining, and evaluating the vitality of our urban spaces.