Book Reviews by Author
In: A journal of church and state: JCS, Band 31, Heft 3, S. 704-707
ISSN: 2040-4867
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In: A journal of church and state: JCS, Band 31, Heft 3, S. 704-707
ISSN: 2040-4867
In: A journal of church and state: JCS, Band 30, Heft 3, S. 689-693
ISSN: 2040-4867
In: Plains anthropologist, Band 33, Heft 119, S. 138-139
ISSN: 2052-546X
In: The Journal of social psychology, Band 124, Heft 2, S. 267-267
ISSN: 1940-1183
In: The journal of psychology: interdisciplinary and applied, Band 118, Heft 2, S. 221-221
ISSN: 1940-1019
In: Organizational dynamics: a quarterly review of organizational behavior for professional managers, Band 8, Heft 4, S. 78-80
ISSN: 0090-2616
In: Government Publications Review (1973), Band 6, S. iii-vii
In: Government Publications Review (1973), Band 4, S. iii-vi
In: Journal of vocational behavior, Band 7, Heft 3, S. 347-348
ISSN: 1095-9084
In: Gerontechnology: international journal on the fundamental aspects of technology to serve the ageing society, Band 3, Heft 4
ISSN: 1569-111X
In: Gerontechnology: international journal on the fundamental aspects of technology to serve the ageing society, Band 2, Heft 1
ISSN: 1569-111X
In: International journal of politics, culture and society, Band 13, Heft 3, S. 561-565
ISSN: 0891-4486
In Author's Response, Mark S. Massa responds to Andrew M. Greeley's (2000) review of the former's Catholics and American Culture: Fulton Sheen, Dorothy Day, and the Notre Dame Football Team (1999). Greeley's notation that Massa claims that the mainstream Catholic community functions like an ethnic group, with an ultimate goal of cultural assimilation, is confirmed. It is held, however, that the Catholic fulfillment of this goal has been uncomfortable, because for many religions, including Catholicism, a sense of not belonging to the common fold is almost necessary. The structure of Massa's book is described, & it is held to function as nine separate stories, strung together by a single narrative voice. Greeley & Massa disagree about how much US Catholics have changed since 1950, but agree about Catholicism functioning as an "ethnic group of ethnic groups." In Reviewer's Response, Greeley states that he & Massa do not agree on irony, claiming that Massa's model cannot be proved because it cannot be disproved, while his does not have that problem. D. Weibel