Die Faszination des Islam
In: Beck'sche schwarze Reihe 290
Maxime Rodinson: "Die Faszination des Islam". Aus dem Französischen von Irene Bitterli-Riesen. C. H. Beck Verlag, München 1985, (BSR 290), 175 S., Pb., 19,80 DM
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In: Beck'sche schwarze Reihe 290
Maxime Rodinson: "Die Faszination des Islam". Aus dem Französischen von Irene Bitterli-Riesen. C. H. Beck Verlag, München 1985, (BSR 290), 175 S., Pb., 19,80 DM
World Affairs Online
In: New African: the bestselling pan-African magazine, S. 11-15
ISSN: 0140-833X, 0142-9345
In: http://hdl.handle.net/10272/6992
Al afrontar el tema de la democratización en los países musulmanes, el pluralismo político en el "mundo islámico" se revela como una preocupación característica. Aunque algunos académicos sostienen que existen factores inherentes en el Islam que imposibilitan la democracia, otros mantienen que nada en el Islam implica que los países musulmanes deban carecer de credenciales democráticas. Este ensayo defiende que los países musulmanes poseen, desde antaño, pocas características estructurales conducentes a la democratización y a la democracia. Las dos décadas de la "tercera ola de la democracia", de mediados de los 70 a mediados de los 90, no alteraron sustancialmente esta situación, aunque se produjeron algunas señales de liberalización política y democratización en varios países musulmanes, incluyendo a Turquía, Indonesia, Jordania y Kuwait. A fin de explicar la heterogénea imagen que, en términos de pluralismo y democracia, ofrece el mundo musulmán, el presente artículo señala a la importancia de una combinación de factores, tanto internos como externos, (incluyendo la influencia de la política exterior de EE.UU. y de al-Qaeda), sobre las sociedades musulmanas mediante el estudio del caso de las actividades de al-Qaeda en Kenia. ; The issue of political pluralism in the 'Islamic world' is a defining concern when addressing the wider issue of democracy among Muslim countries. While some scholars contend that there are inherent factors within Islam that deny the possibility of democracy, others contend that there is nothing within Islam that means that Muslim countries will 'inevitably' have a lack of democratic credentials. The article argues that Muslim countries have few structural characteristics conducive to both democratisation and democracy and that things have been that way for a long time. This situation did not fundamentally change during the two decades of the 'third wave of democracy', from the mid- 1970s to mid-1990s, although during this time there were some signs of political liberalisation and democratisation in some Muslim countries, including Turkey, Indonesia, Jordan and Kuwait. To explain the varying picture regarding pluralism and democracy in the Muslim world, the article points to a the importance of a combination of both internal and external factors, including the influence of US foreign policy and of al-Qaeda on Muslim societies, with a case study of al-Qaeda's activities in Kenya.
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Intro -- Contents -- Acknowledgments -- Introduction: The Choice of Liberalism -- 1. The Democracy Offensive and the Defenses of "Islam" -- 2. Women and/in "Islam": The Rescue Mission of Western Liberal Feminism -- 3. Pre-Positional Conjunctions: Sexuality and/in "Islam" -- 4. Psychoanalysis, "Islam," and the Other of Liberalism -- 5. Forget Semitism! -- Works Cited -- Index.
Cover -- Title -- Copyright -- Contents -- Introduction -- 1. America's Evolving Perspectives on Islam: From Threat Abroad to Challenge at Home -- America's Colonial Inheritance from Europe -- Islam as a Foreign Policy Matter in Early America -- The Barbary Wars -- The Sumatra Expeditions -- The Moro Rebellion -- The Perdicaris Affair -- U.S. Relations with the Ottoman Empire -- The Early Muslim Presence in North America -- The Trans-Atlantic Slave Trade -- Muslim Immigration before World War I -- Black Muslim Activism: Islam as a Domestic Challenge -- The Emergence of African American Islamic Movements -- The Beginning of FBI Counterintelligence -- Wartime Domestic Counterintelligence -- Civil Rights Era Domestic Counterintelligence -- The Growing Presence of Muslims in America: Islam as a Security Concern -- Containing Palestinian Activism -- Countering the Threat from Iran -- Countering a Diverse Terrorist Threat -- 2. 9/11 and the New Homeland Security Paradigm -- The Homeland Security Enterprise -- Homeland Security and Muslims in America -- Arrest and Detention -- Surveillance and Monitoring -- Targeting Islamic Charities -- Extrajudicial Imprisonment and Interrogation -- Targeted Killing and Collateral Casualties -- 3. Homeland Security and the Muslim Experience at the State and Local Levels -- The Homeland Security Enterprise Beyond Washington -- Law Enforcement and the Special Case of the NYPD -- Discriminatory Policies and Practices -- Bias against Appearance and Dress -- Bias against Religious Practice -- Religious Bias in Government-Run Institutions -- Bias against Houses of Worship -- Countering the "Sharia Threat" -- 4. Climate of Fear -- Evolving Attitudes toward Islam -- Militant Islam and the Terrorist Threat -- Framing Islam in the Media -- News Media -- Entertainment Media -- Anti-Muslim Activism.
In: Zeitschrift für Kultur-Austausch, Band 35, Heft 4, T. II, S. 439-443
ISSN: 0044-2976
In der rechtlichen Stellung der muslimischen Frau und in ihrer Rolle in der Gesellschaft spiegelt sich der Konflikt zwischen Traditionsgebundenheit und Fortschritt. Die Autorin gibt einen Überblick über die wichtigsten Bestimmungen des islamischen Gesetzes zu den Fragen des Familien- und Erbrechts. In der gegenwärtigen Entwicklung werden dabei drei Ländergruppen unterschieden: (1) Länder, in denen die Scharia noch - oder wieder - als grundlegend angesehen wird, wie Iran oder Saudiarabien; (2) Länder, in denen die Scharia abgeschafft und die Gesetzgebung säkularisiert wurde, dies sind die Türkei und die Sowjetrepubliken mit islamischer Bevölkerung und (3) Länder, die nach Kompromissen zwischen traditionellem Islam und modernen gesellschaftlichen Erfordernissen suchen. (KA)
URL del artículo en la web de la Revista: https://www.upo.es/revistas/index.php/ripp/article/view/1538 ; Al afrontar el tema de la democratización en los países musulmanes, el pluralismo político en el "mundo islámico" se revela como una preocupación característica. Aunque algunos académicos sostienen que existen factores inherentes en el Islam que imposibilitan la democracia, otros mantienen que nada en el Islam implica que los países musulmanes deban carecer de credenciales democráticas. Este ensayo defiende que los países musulmanes poseen, desde antaño, pocas características estructurales conducentes a la democratización y a la democracia. Las dos décadas de la "tercera ola de la democracia", de mediados de los 70 a mediados de los 90, no alteraron sustancialmente esta situación, aunque se produjeron algunas señales de liberalización política y democratización en varios países musulmanes, incluyendo a Turquía, Indonesia, Jordania y Kuwait. A fin de explicar la heterogénea imagen que, en términos de pluralismo y democracia, ofrece el mundo musulmán, el presente artículo señala a la importancia de una combinación de factores, tanto internos como externos, (incluyendo la influencia de la política exterior de EE.UU. y de al-Qaeda), sobre las sociedades musulmanas mediante el estudio del caso de las actividades de al-Qaeda en Kenia. ; The issue of political pluralism in the "Islamic world" is a defining concern when addressing the wider issue of democracy among Muslim countries. While some scholars contend that there are inherent factors within Islam that deny the possibility of democracy, others contend that there is nothing within Islam that means that Muslim countries will "inevitably" have a lack of democratic credentials. The article argues that Muslim countries have few structural characteristics conducive to both democratisation and democracy and that things have been that way for a long time. This situation did not fundamentally change during the two decades of the "third wave of democracy", from the mid- 1970s to mid-1990s, although during this time there were some signs of political liberalisation and democratisation in some Muslim countries, including Turkey, Indonesia, Jordan and Kuwait. To explain the varying picture regarding pluralism and democracy in the Muslim world, the article points to a the importance of a combination of both internal and external factors, including the influence of US foreign policy and of al-Qaeda on Muslim societies, with a case study of al-Qaeda's activities in Kenya. ; Universidad Pablo de Olavide
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In: KAS-Auslandsinformationen, Band 23, Heft 12, S. 91-105
ISSN: 0177-7521
World Affairs Online
In: İslâm araştırmaları dergisi: Turkish journal of Islamic studies, S. 271-276
ISSN: 1301-3289
In: Edition Politik Band 156
Der Islam in Deutschland unterliegt einer diskursiven Dynamik, die muslimisches Leben immer wieder als problematischen Gegenspieler westlicher Kultur und Zivilisation entwirft. Die Politik ist davon nicht ausgenommen: Bedrohungsszenarien, Kulturängste und Ausgrenzungen sind sowohl in Parteien als auch bei Bundestagsabgeordneten zu finden. Imad Mustafa spürt anhand von Parteiprogrammen und Debatten auf Bundes- und Landesebene seit 2015 der Konstruktion dichotomer Differenzordnungen nach. Damit stellt er nicht nur die dominierenden Deutungsmuster im Parteiensystem hinsichtlich Islam und Muslim*innen heraus, sondern zeigt auch Unterschiede und Gemeinsamkeiten zwischen den Parteien auf
In: dtv 34467