Suchergebnisse

Intro -- A NEW COVENANT -- THE LOVE -- THE PROMISED LAND -- THE FIRST OVERSTANDING -- REAL HIP HOP -- THE SECOND OVERSTANDING -- THE REFINITIONS -- THE THIRD OVERSTANDING -- THE DIVINE PERFORMANCE -- THE FOURTH OVERSTANDING -- THE H-LAW -- HEALTH -- LOVE -- AWARENESS -- WEALTH -- THE FIFTH OVERSTANDING -- THE INNER CITY -- THE SIXTH OVERSTANDING -- THE SEASONS -- THE SEVENTH OVERSTANDING -- THE SEVENTH SENSE -- THE EIGHTH OVERSTANDING -- ENDARKENMENT -- TRACK ONE -- TRACK TWO -- TRACK THREE -- TRACK FOUR -- THE NINTH OVERSTANDING -- THE FREE STYLES -- THE TENTH OVERSTANDING -- THE SPIRIT OF GRAFFITI ART -- THE ELEVENTH OVERSTANDING -- THE TEACHA -- THE TWELFTH OVERSTANDING -- THE MOVEMENT -- THE THIRTEENTH OVERSTANDING -- THE HIP HOP ACTIVIST -- THE FOURTEENTH OVERSTANDING -- THE HIP HOP DECLARATION OF PEACE -- THE FIFTEENTH OVERSTANDING -- DOWN BY LAW -- THE SIXTEENTH OVERSTANDING -- OUR GOD - THE GREAT EVENT -- TRACK ONE -- TRACK TWO -- TRACK THREE -- THE SEVENTEENTH OVERSTANDING -- THE TEMPLE OF HIP HOP -- THE EIGHTEENTH OVERSTANDING -- THE ORIGINS OF HIP HOP -- TRACK ONE -- TRACK TWO -- TRACK THREE -- TRACK FOUR -- TRACK FIVE -- SHOUT OUTS.

Humans are plagued by shortsighted thinking, preferring to put off work on complex, deep-seated, or difficult problems in favor of quick-fix solutions to immediate needs. When short-term thinking is applied to economic development, especially in fragile nations, the results—corruption, waste, and faulty planning—are often disastrous. In Bringing in the Future, William Ascher draws on the latest research from psychology, economics, institutional design, and legal theory to suggest strategies to overcome powerful obstacles to long-term planning in developing countries. Drawing on cases from Africa, Asia, and Latin America, Ascher applies strategies such as the creation and scheduling of tangible and intangible rewards, cognitive exercises to increase the understanding of longer-term consequences, self-restraint mechanisms to protect long-term commitments and enhance credibility, and restructuring policy-making processes to permit greater influence of long-term considerations. Featuring theoretically informed research findings and sound policy examples, this volume will assist policy makers, activists, and scholars seeking to understand how the vagaries of human behavior affect international development

Humans are plagued by shortsighted thinking, preferring to put off work on complex, deep-seated, or difficult problems in favor of quick-fix solutions to immediate needs. When short-term thinking is applied to economic development, especially in fragile nations, the results-corruption, waste, and faulty planning-are often disastrous. In Bringing in the Future, William Ascher draws on the latest research from psychology, economics, institutional design, and legal theory to suggest strategies to overcome powerful obstacles to long-term planning in developing countries. Drawing on cases from Africa, Asia, and Latin America, Ascher applies strategies such as the creation and scheduling of tangible and intangible rewards, cognitive exercises to increase the understanding of longer-term consequences, self-restraint mechanisms to protect long-term commitments and enhance credibility, and restructuring policy-making processes to permit greater influence of long-term considerations. Featuring theoretically informed research findings and sound policy examples, this volume will assist policy makers, activists, and scholars seeking to understand how the vagaries of human behavior affect international development.

Father Robert F. Drinan-priest, scholar, lawyer, politician, activist, and ethicist-has spent his life working to strengthen human rights. In this important book, Father Drinan explores the state of religious freedom worldwide, arguing that international law and legal institutions have not gone far enough to protect religious freedom. The international community, says Father Drinan, has been slow to recognize the urgent need of balancing the requirements of a pluralistic society with the demands of religious freedom.Despite numerous proclamations from the United Nations and from individual nations about the importance of religious freedom, says Father Drinan, there is still no covenant, legally binding instrument, or world tribunal to monitor freedom of religion. Drinan explores the status of religious freedom in certain Christian, Muslim, Jewish, and Communist societies whose doctrines may promote intolerance. And he asserts that the silence of international law allows nations to continue to punish persons who practice a faith viewed unfavorably by the government

The story of the young sociologist who studied a Chicago crack-dealing gang from the inside captured the world's attention when it was first described in Freakonomics. This is the full story of how Venkatesh managed to gain entr(c)♭e into the gang, what he learned, and how his method revolutionized the academic establishment. When first-year grad student Venkatesh walked into one of Chicago's most notorious housing projects, he was looking for people to take a survey on urban poverty. He never imagined that he would befriend a gang leader and spend the better part of a decade inside the projects under his protection. He got to know the neighborhood dealers, crackheads, squatters, prostitutes, pimps, activists, cops, organizers, and officials. From his position of unprecedented access, he observed the gang as they operated their crack-selling business and rose or fell within the ranks of the gang's complex organizational structure.--From publisher description

Title Page -- Contents -- Acknowledgements -- Introduction: purpose and design of the study -- Introduction -- A review of the literature -- The origins of the 'bottom-up approach' in the planning literature -- Models for institutions that support people-centred planning -- Decentralisation, participation and democracy -- Research question -- Research methods -- Context of metropolitan planning in Kolkata -- Political context -- Socio-economic context -- Planning institutions in India -- Decentralisation of Kolkata's metropolitan planning -- The 'official story' -- Decentralisation in West Bengal -- Partisan politics and urban planning -- Three-tier metropolitan planning -- Agents of change in the decentralisation process -- Actors in planning at the ward level -- Comparative urban politics -- Why study comparative urban politics? -- What is the framework for comparison? -- A comparison with Mumbai, revisited -- Political space for non-partisan grassroots organising -- Politically independent bureaucracy -- Lessons in decentralised planning -- Theoretical implications -- Lesson drawing -- Policy implications -- Lessons and policies for civil society organisations -- Lessons and policies for the political class -- Lessons and policies for planners and bureaucrats -- Lessons for civic activists, NGOs and international agencies -- Future direction of research -- Abstract -- Abbreviations and acronyms -- References -- Curriculum Vitae.

When Muslim women from diverse national and cultural contexts meet one another through transnational dialogue and networking, what happens to their sense of identity and social agency? Addressing this question, Meena Sharify-Funk encountered women activists and intellectuals in North America, the Middle East, South Asia and Southeast Asia - women whose lives and visions have become linked by 'the transnational' despite their differing circumstances and intellectual backgrounds. The resultant work provides a rich and cliché-bursting account of women's reflections on a wide range of topics including: the status of women in Islam, the role of women as interpreters of religious norms, the relationship between secular and religious forms of self-identification, perceptions of Islamic-Western relations, experiences of marginalization, and opportunities for empowerment. Giving careful attention both to common threads in Muslim women's experiences and to the unique voices of remarkable women, this is a compelling account of conversations that are bringing new energy and dynamism into women's activism in a world of collapsing distances.

Vividly showcasing diverse voices and experiences, this book illuminates an all-too-common experience by exploring how women respond to a diagnosis of breast cancer. Drawing from interviews in which women describe their journeys from diagnosis through treatment and recovery, Julia A. Ericksen explores topics ranging from women's trust in their doctors to their feelings about appearance and sexuality. She includes the experiences of women who do not put their faith in traditional medicine as well as those who do, and she takes a look at the long-term consequences of this disease. What emerges from her powerful and often moving account is a compelling picture of how cultural messages about breast cancer shape women's ideas about their illness, how breast cancer affects their relationships with friends and family, why some of them become activists, and more. Ericksen, herself a breast cancer survivor, has written an accessible book that reveals much about the ways in which we narrate our illnesses and about how these narratives shape the paths we travel once diagnosed

"Connecting the Dots addresses the complex relationships between family and community, and between community and other players affecting family and community life, including the private sector, government, nonprofit groups, and religious organizations." "Besides identifying top-down structures, laws, and attitudes that create a supportive context for family life, the book includes bottom-up anecdotal examples to ground its policy-oriented discussion, It also provides statistical data needed to develop realistic solutions. Wireman examines diversity as well, since how America handles racial and ethnic differences remains crucial to its future. She discusses ways in which communities have created social capital, community cohesion, and local organizational ability." "Wireman provides a framework for policymakers, local community leaders, and neighborhood activists to use in analyzing their situations and selecting the best approach; she also describes what various players can and must do to uphold the American dream. Connecting the Dots will be of keen interest to sociologists, political scientists, economists, and social workers."--Jacket

I. Conceptual issues. A wilderness environmentalism manifesto contesting the infinite self-absorption of humans / John DeLuca ; Does environmentalism promote injustice for the poor? / Peter Wenz ; Justice: the heart of environmentalism / Dale Jamieson -- II. United States environments. Becoming an environmental justice activist / Kim Allen, Vinci Daro and Dorothy C. Holland ; A more "productive" environmental justice politics movement alliances in Massachusetts for clean production and regional equity / Daniel Faber ; The silences and possibilities of asbestos activism stories from Libby and beyond / Steve Schwarze ; Moving toward sustainability integrating social practice and material process / M. Nils Peterson, Markus J. Peterson and Tarla Rai Peterson -- III. International environments. Golden tropes and democratic betrayals prospects for the environment and environmental justice in neoliberal "free trade" agreements / J. Robert Cox ; Indigenous peoples and biocolonialism defining the "science of environmental justice" in the century of the gene / Giovanna Di Chiro ; Globalizing environmental justice / J. Timmons Roberts -- Conclusion. Working together and working apart / Phaedra C. Pezzullo and Ronald Sandler

The Constitution as Treaty, first published in 2007, transforms the conceptualization of US constitutional law by exploring the interpretive implications of viewing the US Constitution as a treaty. It argues that federal courts constitute an international tribunal system, and, as such, their jurisdiction is governed by international law enabling them to exercise judicial review authority and undercutting much of the judicial activist critique. The Constitution as Treaty continues with an examination of what is international law and its major interpretive principles in order to set the stage for examining how different sources and principles of international law are intrinsically integrated into US constitutional law and, thereby, are available to federal courts for deciding cases. It addresses the Charming Betsy Rule, the non-self-execution doctrine, the last-in-time rule, and the proper use of customary international law and other international law sources not mentioned in Article III. The Constitution as Treaty concludes that federal courts generally must construe the United States' international legal obligations liberally

Language policies in Southeast Asia have been shaped by the process of nation-building on the one hand and by political and economic considerations on the other. The early years of nation-building in Southeast Asia generated intensive language conflicts precisely because state policies privileged the idea of a monolingual nation and thus endeavoured to co-opt or even do away with troublesome ethnic identities. In recent years, language policies are increasingly influenced by pragmatic considerations, especially globalization and the awareness of a linkage between language and economic development, such that Southeast Asian states in varying degrees have become less insistent on promoting monolingual nationalism.This book evaluates the successes and drawbacks of language policies in Indonesia, Malaysia, Singapore, the Philippines, Thailand, Vietnam and Myanmar, especially the ways in which these policies have often been resisted or contested. It is an invaluable primer on this linguistically complex region and a resource for scholars, policy-makers, civil society activists and NGOs in various parts of the world facing equally challenging ethnic/language issues

For many people 'nature' means wilderness and wild animals. It is experienced indirectly through magazines and television programmes or through visiting the highly managed environments of national parks. Nature, however, is not external, separate from the world of people - we live in nature and interact with it daily. In this book, Jacklyn Cock describes how these intricate and complex interconnections, seen and unseen, are often ignored. Each of the ten chapters examines an aspect of our relationship with nature: ignoring, understanding, enjoying, imitating, privatising, polluting, abusing, protecting as well as organising for nature. The concluding chapter deals with the growing inequality between the North and the South. The War Against Ourselves compels us to reexamine our relationship with nature, to change our practices and dissolve present binary divisions such as people vs. animals, economic growth vs. environmental protection, 'nature' vs. 'culture'. It demonstrates the need for an inclusive politics which brings together peace, social and environmental justice activists who believe that another world is both possible and necessary.

At the beginning of the 21st century, it hardly goes uncontested anymore that media organisations play an important role in democracy. The main questions have now become whether the contemporary media conjuncture offers enough to our democracies, how their democratic investment can be deepened and how our communication rights can be expande. This book aims to look at four thematic areas that structure the opportunities for democratising (media) democracy. A first section is devoted to citizenship and the public spheres, giving special attention to the general theme of communication rights. The second section elaborates further on a notion central to communication rights, namely that of participation. The third section returns to the traditional representational role in relation to democracy and citizenship, scrutinizing and criticizing the democratic efforts of contemporary journalism. The fourth section moves outside of the (traditional) media system, and deals with the diversity of media and communication strategies of activists. This is volume 3 in the European Communication Research and Education Association book series

When the Universal Declaration of Human Rights was drafted in 1945, French Catholic philosopher Jacques Maritain observed, "We agree on these rights, providing we are not asked why. With the 'why,' the dispute begins." The world since then has continued to agree to disagree, fearing that an open discussion of the divergent rationales for human rights would undermine the consensus of the Declaration. Is it possible, however, that current failures to protect human rights may stem from this tacit agreement to avoid addressing the underpinnings of human rights? This consequential volume presents leading scholars, activists, and officials from four continents who dare to discuss the "why" behind human rights. Appraising the current situation from diverse religious perspectives - Jewish, Protestant, Orthodox, Muslim, Confucian, and secular humanist - the contributors openly address the question whether God is a necessary part of human rights. Despite their widely varying commitments and approaches, the authors affirm that an investigation into the "why" of human rights need not devolve into irreconcilable conflict.