Narrative and numbers: empirical studies of Pentecostal and charismatic Christianity
In: Practical theology, Band 11, Heft 2, S. 199-201
ISSN: 1756-0748
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In: Practical theology, Band 11, Heft 2, S. 199-201
ISSN: 1756-0748
An analysis of the history of the Christian churches of Europe and North America during the Cold War, discussing the impact of dictatorship, geopolitical confrontation and nuclear politics, and also exploring social, cultural and intellectual developments across the churches in this period.
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In: Political theology, Band 18, Heft 8, S. 761-763
ISSN: 1743-1719
In: Constantine and the Captive Christians of Persia, S. 125-153
In: Archiv für Geschichte der Philosophie, Band 97, Heft 1, S. 1-33
ISSN: 1613-0650
Abstract:The present article explores the motives behind the so-called 'appropriation' of Aristotelian logic by the Syriac-speaking community in the Near East from the sixth to the ninth centuries. While it is often assumed that the Syrians adopted Greek logic for religious, and polemical, ends, we aim to show rather that the underlying reasons given for the study of logic and its propagation through educational institutions were much the same among Syriac as they were for Greek practitioners of philosophy in Late Antiquity. There was a marked continuity between the late ancient Greek centres of learning and the Syriac monasteries. Syriac theologians rarely, if ever, sought to use Aristotle as a crutch in sectarian religious debates. There are implications for our understanding of how and why the Arabic renaissance in logic came about.
In: Kyklos: international review for social sciences, Band 67, Heft 2, S. 204-226
ISSN: 1467-6435
SummaryThis paper sets forth a theory of competition between exclusive religions as an entry deterrence game, in which the incumbent may find it profitable not to accommodate but to deter the competitor's entry by precommitting to sufficient capacity expansion in the event of entry. If entry costs are high enough, deterrence is optimal and the incumbent remains a monopolist, although the entry threat distorts its effort upward. The model is then used to explain the Jews' withdrawal from proselytism in the face of Christian competition in the first century CE. We review the historical evidence on conversion to Judaism before and after the first century and argue that the demise of Jewish proselytism was due not to the destruction of the Second Temple in 70 CE but to the apostle Paul's strategic decision, in his letter to the Galatians, that Gentiles need not convert to Judaism to become Christians.
In: Contemporary South Asia, Band 22, Heft 2, S. 213-214
ISSN: 1469-364X
In: Nineteenth century prose, Band 41, Heft 1-2, S. 379-411
ISSN: 1052-0406
In: Journal of Palestine studies: a quarterly on Palestinian affairs and the Arab-Israeli conflict, Band 43, Heft 2, S. 79-81
ISSN: 0377-919X, 0047-2654
In: The Journal of the history of childhood and youth, Band 6, Heft 3, S. 515-519
ISSN: 1941-3599
In: The Journal of sex research, Band 51, Heft 5, S. 542-550
ISSN: 1559-8519
In: Practical theology, Band 5, Heft 2, S. 216-217
ISSN: 1756-0748
In: Middle Eastern studies, Band 48, Heft 3, S. 480-483
ISSN: 1743-7881
In: Nationalism & ethnic politics, Band 17, Heft 4, S. 361-381
ISSN: 1557-2986