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The nutrition cluster is a very important entity to coordinate actions during emergencies. It is important that the nutrition cluster know in advance which institutions work where and what kind of inputs are pre-positioned. Risk management plans need to be ready at the local level in advance of emergencies. Although emergencies occur every year in Guatemala, the emergency response often fails to incorporate the management of malnutrition among its priority actions. Community programs, like AIN-C (a community- based child care program - atencion integral a la ninez comunitaria), can be an efficient mechanism to protect young children's nutrition and provide an important channel for the government or other assistance agencies to funnel support to communities in need during a period of crisis or emergency. This is because community workers know the families and those who are most vulnerable; they are willing to be called upon to help their community; and they can provide educational support to families to ensure rapid recovery among young children. Community-based growth promotion programs such as AIN-C can be strengthened and scaled up, and they are a good investment, in the aftermath of an emergency or during a time of economic crisis, to swiftly deliver services to affected families. Community agents can carry important information to the community and can distribute food, nutrition and health supplements such as micronutrient powders and oral rehydration salts for young children, as well as hygiene and water purification products. Community kitchens are an efficient approach to reduce hunger among the poor during times of high economic stress. They provide a social safety net and can have a nutrition effect when carefully planned. Community kitchens adjust to the labor market and general economic conditions; hence targeting of the poor and most in need through community kitchens is self-selective. The kitchens can expand and shrink as participants continually assess the trade-off between unpaid work in exchange for free or inexpensive meals and the pursuit of opportunities in the labor market.

Real gross domestic product (GDP) grew at 6.7 percent in FY11, continuing the upward trend in growth after declining during FY06-09. This strong performance can be repeated in FY12 if exports continue to grow and if garment exports benefit from the agreement reached during the recent India-Bangladesh Summit, remittances continue to recover, and if investment is boosted by improved infrastructure services particularly power. Risks in the global economy can affect Bangladesh in several ways. The standard and poor (S&P) downgrade of US debt as well as the debt problems in the Euro Zone are affecting the international markets and renewing fears of another global slowdown. This time around, limited fiscal and monetary space in developed countries increases the chances of a protracted slowdown. If this slowdown occurs, it can affect Bangladesh's balance of payments through its impact on exports and remittances, put pressure on the exchange rate, increase economic uncertainty, and, in turn, weaken investment and growth. Domestic policies will also affect Bangladesh's economic prospects. A slow pace of reforms in the investment climate can affect domestic and foreign investment, as can inadequacies in energy supply and the poor quality of roads. The reversal of trade reforms as well as weakening of the financial sector can also affect export growth and investment. Expansionary macroeconomic policies could increase risks on the current account and make inflation management more difficult. Unlike in 2008, Bangladesh has insufficient policy space to cushion the impact of a second global slowdown through fiscal stimulus. packages and monetary easing. Rapid growth in subsidies, sustained high rate of growth of credit to the private sector as well as recourse to monetary financing of the fiscal deficit have led to the erosion of the fiscal and monetary policy space. Much improved fiscal and monetary discipline combined with stronger efforts to address the energy and infrastructure deficits will be critical for sustaining growth performance. Maintaining the long-established tradition of sound macroeconomic management will also be important.

Author's introductionNon‐human animals constitute an integral part of human society. They figure heavily in our language, food, clothing, family structure, economy, education, entertainment, science, and recreation. The many ways we use animals produce ambivalent and contradictory attitudes toward them. We treat some species of animals as friends and family members (e.g., dogs and cats), while we treat others as commodities (e.g., cows, pigs, and chickens). Our constructions of animals and the moral and legal status we grant them provide rich topics for sociological study.This teaching and learning guide can serve as a resource for those who want to learn more about the field or for those preparing to teach a course on animals and society. The materials have the common theme of examining animals within the context of larger social issues. The guide begins with an annotated list of major works in the area. It then lists useful online resources. Finally, it provides a sample syllabus, concluding with ideas for course projects and assignments.Author recommends:Arnold Arluke and Clinton R. Sanders, Regarding Animals (Philadelphia, PA: Temple University Press, 1996). Regarding Animals was the first book‐length sociological work on human‐animal relationships. Arluke and Sanders focus on the ambivalent and contradictory ways that we humans view other species. It examines how we cherish some animals as friends and family members, while we consider others as food, pests, and resources. Based on research in animal shelters, veterinary clinics, primate research laboratories, and among guide‐dog trainers, the book provides sociological insight into how we construct animals – and how in the process we construct ourselves.Arnold Arluke and Clinton R. Sanders, Between the Species: A Reader in Human‐Animal Relationships (Boston, MA: Allyn & Bacon, 2009).Arluke and Sanders have divided this reader into three units. The first, animal, self, and society, includes topical sections on 'Thinking with Animals', 'Close Relationships with Animals', 'The Darkside', and 'Wild(life) Encounters'. The second unit, which focuses on animals in institutions, includes readings on science, agriculture, entertainment and education, and health and welfare. The third unit is organized around the 'changing status and perception of animals'. Its chapters examine healing, selfhood, and rights. The articles, drawn largely from social science journals, have been edited for readability at the undergraduate level.Clifton Flynn, Social Creatures: A Human and Animal Studies Reader (New York, NY: Lantern, 2008).Flynn's edited volume examines the role of animals in language, as food, and as companions. It delves into issues of animal abuse and grief after pet loss. It contains over 30 chapters, mostly reprints of articles in scholarly journals, representing a range of perspectives. Part I gives an overview of the field of human–animal studies. Part II focuses on studying human‐animal relationships. Part III offers comparative and historical perspectives on those relationships. Animals and culture is the focus of Part IV. Part V examines attitudes toward animals. Part VI offers essays on criminology and deviance. Inequality and interconnected oppression focuses the essays in Part VII. The chapters in Part VIII concern living and working with animals, and Part IX includes readings on animal rights, as both philosophy and social movement. Each chapter offers study questions for study and discussion.Adrian Franklin, Animals & Modern Cultures: A Sociology of Human‐Animal Relations in Modernity (London, UK: Sage, 1999).This book examines the changes in human‐animal relationships over the 20th century. It argues that at the start of the century, animals were regarded most often as resources. Moreover, we drew a distinct boundary between humans and other animals. By the end of the century, our attitudes toward animals had changed, and we began to question the subordination implicit in the human–animal boundary. Franklin highlights companionship with animals, hunting and fishing, the meat industry, and leisure activities involving animals, such as bird watching and wildlife parks. He emphasizes variations by gender, class, ethnicity, and nation.Leslie Irvine, If You Tame Me: Understanding our Connection with Animals (Philadelphia, PA: Temple University Press, 2004).This book examines our relationships with dogs and cats, arguing that animals have a sense of self. Drawing on research conducted at an animal shelter, in dog parks, and in interviews and observation, the author argues that animals become such important parts of our lives because of the subjective experience they bring to the relationship. Challenging the view that we simply anthropomorphize animals, Irvine offers a model of animal selfhood that explains what makes relationships with animals possible. Offering an alternative to George Herbert Mead's perspective on the self, Irvine argues that interaction with animals reveals complex subjectivity, emotionality, agency, and memory.Linda Kalof and Amy Fitzgerald, The Animals Reader: The Essential Classic and Contemporary Writings (New York, NY: Palgrave Macmillan, 2007).This edited volume is notable for its diversity in perspectives. It includes readings on ethics, philosophy, sociology, cultural studies, environmental studies, history, and anthropology. It examines questions ranging from 'what is an animal?' to those surrounding the ethics of cloning. Part I examines animals as philosophical subjects. Part II includes essays that suggest that animals are reflexive thinkers. Part III considers the various roles of animals as domesticates, 'pets', and food. The chapters in Part IV focus on animals in sport and spectacle. Part V focuses on animals as symbols. Part VI examines animals as scientific objects. Each chapter offers an introduction and list of further readings.David Nibert, Animal Rights/Human Rights: Entanglements of Oppression and Liberation (Lanham MD: Rowman and Littlefield, 2002).David Nibert connects oppression based on species, gender, ethnicity, and social class to the institution of capitalism. By modifying Donald Noel's theory of ethnic stratification, Nibert explains the oppression of non‐human animals in all forms, from meat eating to vivisection. He then argues that the systematic oppression of animals led to the oppression of other humans.Online materials Animals and Society Section of the American Sociological Association http://www2.asanet.org/sectionanimals/ This website offers membership information specifically for sociologists interested in human–animal studies. It is especially notable for its online syllabi from courses on animals and society. Animals and Society Institute http://www.animalsandsociety.org/ The Animals and Society Institute includes programs in three areas: Human–animal Studies; AniCare, a program dedicated to animal abuse and other forms of violence; and the Animals' Platform, a set of guidelines for animal protection legislation at the state, local, or national levels. The website's homepage includes a link to a video introducing the institute and its programs. The 'Resources' link leads to useful web and print documents and other web pages, including lists of human–animal studies centers and courses. Animal Studies Bibliography http://ecoculturalgroup.msu.edu/bibliography.htm This extensive, well‐organized bibliography is the project of the Ecological & Cultural Change Studies Group at Michigan State University. It includes works on Animals as Philosophical and Ethical Subjects; Animals as Reflexive Thinkers; Domestication and Predation; Animals as Entertainment and Spectacle; Animals as Symbols and Companions; Animals in Science, Education, and Therapy; and a 'miscellaneous' category. HumaneSpot.org http://www.humanespot.org/node HumaneSpot is the creation of the Humane Research Council. It requires registration as a user, and users must complete a short online application and attest that they are animal advocates, but advocacy in the form of scholarship counts. Once registered, users have access to extensive research on all aspects of animal welfare. Users can also have summarized updates of recent studies delivered by email. The Hoarding of Animals Research Consortium (HARC) http://www.tufts.edu/vet/cfa/hoarding/ The HARC website offers a collection of research on animal hoarding or 'collecting'. The studies address issues of animal welfare, public health, mental health, connections with other forms of abuse, and intervention. Pet‐Abuse.com http://www.pet‐abuse.com/ Alison Gianotto started Pet‐Abuse.com after someone kidnapped one of her cats and set him on fire. The cat died of the subsequent injuries and the abuser was never caught. Despite its name, Pet‐Abuse addresses abuse among many species, not just those commonly kept as pets. The project tracks incidents of cruelty throughout the United States, Canada, the United Kingdom, New Zealand, Australia, and Spain. The website offers a database that is searchable by location, type of cruelty, gender of offender, and more. It also allows for the creation of real‐time graphic displays of statistics on cruelty cases.Sample syllabusPart I: introduction and overviewWhat is human–animal studies? How can we study animals sociologically? What can the study of animals offer to the field?Reading:Arnold Arluke, 'A Sociology of Sociological Animal Studies,'Society & Animals 10 (2002): 369–374. Leslie Irvine, 'Animals and Sociology,'Sociology Compass 2 (2008):1954–1971. Jennifer Wolch, 'Zoöpolis,' In: Jennifer Wolch and Jody Emel (eds), Animal Geographies: Identity in the Nature Culture Borderlands (London, UK: Verso), 119–138.From Social Creatures:Kenneth J. Shapiro, 'Introduction to Human: Animal Studies'Clifton Bryant, 'The Zoological Connection: Animal‐related Human Behavior'Barbara Noske, 'The Animal Question in Anthropology'Part II: studying human‐animal relationshipsHow can we study our interactions and relationships with animals? What approaches have been used, and what are their strengths and weaknesses?Leslie Irvine, 'The Question of Animal Selves: Implications for Sociological Knowledge and Practice,'Qualitative Sociology Review 3 (2007): 5–21.From Social Creatures:Kenneth J. Shapiro, 'Understanding Dogs through Kinesthetic Empathy, Social Construction, and History'Alan M. Beck and Aaron H. Katcher, 'Future Directions in Human – Animal Bond Research'Clinton R. Sanders, 'Understanding Dogs: Caretakers' Attributions of Mindedness in Canine – Human Relationships'Part III: historical and comparative perspectivesIn this section, we examine how people have regarded animals in other times and places.Reading:Lynda Birke, 'Who – or What – are the Rats (and Mice) in the Laboratory?'Society & Animals 11 (2003): 207–224.From Social CreaturesBarbara Noske, 'Speciesism, Anthropocentrism, and Non‐Western Cultures'Michael Tobias, 'The Anthropology of Conscience'Harriet Ritvo, 'The Emergence of Modern Pet‐keeping'Part IV: animals and cultureThis section focuses on how animals are portrayed in language, advertisements, and other media. It also considers how culture influences our attitudes toward animals.Reading:Rhonda D. Evans and Craig J. Forsyth, 'The Social Milieu of Dogmen and Dogfights,'Deviant Behavior 19 (1998): 51–71.Fred Hawley, 'The Moral and Conceptual Universe of Cockfighters: Symbolism and Rationalization,'Society & Animals 1 (1992): 159–168.Linda Kalof and Amy Fitzgerald, 'Reading the Trophy: Exploring the Display of Dead Animals in Hunting Magazines,'Visual Studies 18 (2003): 112–122.Jennifer E. Lerner and Linda Kalof, 'The Animal Text: Message and Meaning in Television Advertisements,'The Sociological Quarterly 40 (1999): 565–585.From Social Creatures:Andrew Linzey, 'Animal Rights as Religious Vision'Leslie Irvine, 'The Power of Play'Tracey Smith‐Harris, 'There's Not Enough Room to Swing a Dead Cat and There's No Use Flogging a Dead Horse'Part V: attitudes toward other animalsThis part of the course examines how we think about animals, including what research reveals about how our attitudes develop.Reading:Mart Kheel, 'License to Kill: An Ecofeminist Critique of Hunters' Discourse,' In: Carol J. Adams and Josephine Donovan (eds), Animals and Women: Feminist Theoretical Explorations (Durham, NC: Duke University Press, 1995): 85–125.From Social Creatures:Harold Herzog, Nancy S. Betchart, and Robert B. Pittman, 'Gender, Sex‐role Orientation and Attitudes toward Animals'Elizabeth S. Paul and James A. Sarpell, 'Childhood Pet Keeping and Humane Attitudes in Young Adulthood'David Nibert, 'Animal Rights and Human Social Issues'Part VI: criminology and devianceThis section examines animal abuse and neglect, and its possible connections to other forms of violence, particularly that directed at human beings.Reading:Arnold Arluke, 'Animal Abuse as Dirty Play,'Symbolic Interaction 25 (2002): 405–430.From Social Creatures:Frank R. Ascione, 'Children Who Are Cruel to Animals: A Review of Research and Implications for Developmental Psychology'Linda Merz‐Perez, Kathleen M. Heide, and Ira J. Silverman, 'Childhood Cruelty to Animals and Subsequent Violence against Humans'Clifton P. Flynn, 'Women's Best Friend: Pet Abuse and the Role of Companion Animals in the Lives of Battered Women'Gary J. Patronek, 'Hoarding of Animals: An Under‐recognized Public Health Problem in a Difficult‐to‐study Population'Part VII: inequality – interconnected oppressionsThis section considers how our treatment of other animals influences our treatment of others, especially women and people of color.Reading:Isabel Gay Bradshaw, 'Not by Bread Alone: Symbolic Loss, Trauma, and Recovery in Elephant Communities,'Society & Animals 12 (2004): 144–158.Linda Kalof, Amy Fitzgerald, and Lori Baralt, 'Animals, Women, and Weapons: Blurred Sexual Boundaries in the Discourse of Sport Hunting,'Society & Animals 12 (2004): 237–251.From Social Creatures:Marjorie Spiegel, 'An Historical Understanding'Carol J. Adams, 'The Sexual Politics of Meat'David Nibert, 'Humans and Other Animals: Sociology's Moral and Intellectual Challenge'Part VIII: living and working with other animalsWe hold contradictory attitudes toward animals. We love our pets, but we consider some animals as disposable. What do our close living and working relationships with animals reveal about the roles of animals in society?Reading:Leslie Irvine, 'Animal Problems/People Skills: Emotional and Interactional Strategies in Humane Education,'Society & Animals 10 (2002): 63–91.Rik Scarce, 'Socially Constructing Pacific Salmon,'Society & Animals 5 (1997): 115–135.From Social Creatures:Andrew N. Rowan and Alan M. Beck, 'The Health Benefits of Human—Animal Interactions'Rose M. Perrine and Hannah L. Osbourne, 'Personality Characteristics of Dog and Cat Persons'Gerald H. Gosse and Michael J. Barnes, 'Human Grief Resulting from the Death of a Pet'Stephen Frommer and Arnold Arluke, 'Loving Them to Death: Blame‐displacing Strategies of Animal Shelter Workers and Surrenderers'Mary T. Phillips, 'Savages, Drunks, and Lab Animals: The Researcher's Perception of Pain'Part IX: animal rights – philosophy and social movementThis section examines the leading animal rights perspectives. It also considers who animal activists are and how animal rights exists as a social movement.Corwin Kruse, 'Gender, Views of Nature, and Support for Animal Rights,'Society & Animals 7 (1999): 179–197.From Social Creatures:Peter Singer, 'All Animals are Equal'Tom Regan, 'The Case for Animal Rights'Josephine Donovan, 'Animal Rights and Feminist Theory'Lyle Munro, 'Caring about Blood, Flesh, and Pain: Women's Standing in the Animal Protection Movement'Project ideasEssay topicsWrite an essay on each of the following topics:
Topic 1: Focus on any species (other than dog or cat) and explore and present the nature of human–animal relations for that species. You should find and evaluate scholarly and popular print and Internet resources regarding this species and its relationships with humans. At least two of your sources should come from articles in scholarly journals.Topic 2: Find current media coverage of an event or issue that applies and extends material in the assigned text. This can involve an individual animal, a group of animals, or an entire species. For example, coverage of the role of livestock in global warming could be approached through several of the readings in the course. You cannot predict when these events will occur, so be continually on the lookout throughout the semester.
JournalingTo help you think about the readings and ideas we are discussing, as well as relate the material to your own lives, you must keep a journal throughout the semester. You must have two entries per week. These need not be long; one page for each entry will suffice. However, they must demonstrate that you are thinking about the issues we are studying. The entries are to be analysis, not cute stories of how much you love animals. You must apply the material to your thoughts about and/or your interaction with animals. Each entry should have three parts: a personal reflection, a sociological insight, and an action step.1. Personal reflection (In this section, note any new observations, feelings, epiphanies, or other insights prompted by the course material.)
Example: I never knew, or even thought about, the emotional lives of farm animals. Somehow, I have been able to draw a line between pets and other animals. I know many wild animals have emotions. I have seen programs about elephants experiencing grief, for example. However, I always bought into the idea that cows, chickens, and pigs were 'dumb'. I guess we have to think of them that way in order to treat them the way that we do. I was particularly struck by ...
2. Sociological insight (In this section, draw out some of the sociological relevance of the material.)
Example: Farm animals have such a huge role in so many institutions. So much of the economy has to do with raising animals, transporting animals, killing them, processing their skin, muscle, organs, coats, and bones. It makes sense that we have commercials promoting 'Beef, it's what's for dinner' and 'Got Milk' ads. If it were 'natural' and necessary to consume animals, we would not need advertising campaigns designed to encourage us to do so. The 'animal industrial complex' depends on a steady supply of consumers. Vegetarians and vegans are very threatening to the status quo. No wonder popular culture makes fun of them.Farm animals also have a huge role in families. We eat animals on most of our holidays and other occasions. In addition, the histories of agricultural families go back ...
3. Action Step(s) (In this section, note at least one and as many as three ways that you will share your new knowledge. Action steps might include taking your cat to the vet, finding out about volunteering at an animal shelter, or becoming vegetarian.)
Example: I intend to tell my roommates about the emotional lives of farm animals, and about the animal industrial complex. I will look for information about Farm Sanctuary online and pass it on to my sister.

Job creation and productivity growth are at the forefront of the global development agenda. The central challenge today for the government of Georgia is to find sources of long-term economic growth, particularly through private sector development. This study seeks to identify determinants of high-growth entrepreneurial activity. The stusy uses data from the new 2012 World Bank Entrepreneurship Survey conducted to gauge new firm growth in the formal sector in Georgia and data from World Bank Enterprise Surveys to analyze innovative activity in existing firms. It includes detailed case study ana

The International Finance Corporation (IFC) introduced the Global Trade Finance Program (GTFP) in 2005 is to 'support the extension of trade finance to underserved clients globally.' The program has since expanded rapidly, and its authorized exposure ceiling was increased in three stages from $500 million in 2005 to $5 billion in 2012. In FY12, the GTFP accounted for 39 percent of total IFC commitments, 53 percent of its commitments in Sub Saharan Africa, and 48 percent of its commitments in Latin America and the Caribbean. The Independent Evaluation Group (IEG) recommends that IFC (i) continue to strengthen the GTFP's focus in areas where additionally is high and increase the share of the program in high-risk markets and where the supply of trade finance and alternate risk-mitigation instruments are less available; (ii) adopt additional methods of reporting volume that can reflect the distinct nature of trade finance guarantees; (iii) refine the means by which GTFP profitability is monitored and reported; (iv) review the costs and benefits of the current monitoring and evaluation framework; (v) ensure that a transparent process is in place to govern cases of covenant breach; and (vi) enhance the program's ability to meet the demand for coverage of longer-term trade finance tenors.

Chinese Foreign Direct Investment (FDI) into Africa is on the rise and Ethiopia is at the forefront of this trend. On request of the Government, the World Bank surveyed 69 Chinese enterprises doing business in Ethiopia with a 95-question survey in May/June 2012. The survey covered various aspects of the foreign direct investment climate in Ethiopia, including infrastructure, sales and supplies, land, crime, competition, finance, human resources, and questions about general opportunities and constraints for doing business in Ethiopia. This report summarizes the results of survey and provides policy suggestions in light of the analysis; the report also provides some broader background of the expected benefits of FDI into Ethiopia as well as current policies and approaches to promote incoming investment. Addressing identified obstacles could help Ethiopia to take better advantage of foreign investors in order to accelerate the shift from a predominantly low-productivity agriculture-based economy towards a higher-productivity manufacturing and export-based economy. Experiences in successful countries around the world, and especially East Asia show that foreign investment is instrumental to facilitate such a structural transformation and to maintain sustained and broad-based economic development. This study recommends five main areas for policy adjustments to facilitate foreign investors coming into Ethiopia: adjust customs clearance procedures and trade regulations; facilitate currency convertibility and increase transparency of the exchange rate policy; improve tax administration consistency and efficacy; execute impartial labor regulation; and increase the supply and quality of skilled workers.

In 2012, Kenya's economy has been on a tightrope. Policy makers have had to walk a fine line between stabilizing the economy and maintaining the growth momentum. While inflation has declined, the exchange rate stabilized, and the fiscal position improved, fundamental economic imbalances continue to make Kenya vulnerable to shocks. In the absence of economic and social turbulence, Kenya should grow at 5 percent in 2012 and 2013, which will still be substantially below its neighbors. Kenya has been benefitting from the integration and growth momentum in the East African Community (EAC), which has become one of the most vibrant economic regions in the world. However, despite impressive increases in trade between the five EAC partners in recent years, there is still a large untapped potential. EAC trade can increase several-fold if unnecessary restrictions in the trade of goods and services particularly nontariff barriers were removed.

Botswana has been one of the most successful countries in the developing world over the last 40 years by many measures. Incomes have grown at a sustained pace, poverty has fallen, and the citizenry has become more educated. To be sure, poverty and income inequalities remain a problem, but rising standards of living have meant a better life for this generation of Batswana than any before it. The question facing the country leadership is whether this commendable performance can be sustained into the next generation. There are clouds on the horizon that cannot be ignored. Diamond earnings, the life blood of decades of prosperity, have flattened out. In per capita terms they are falling. Moreover, because revenues from diamonds going to the public sector have been falling for more than a decade, a growth model predicated upon an ever expanding state presence is not viable. Diamond earnings accruing to the state for subsequent redistribution have peaked. Employment and wages in the public sector have reached their natural limits as a share of Gross Domestic Product (GDP); recycling revenues from mining into the private sector, either directly or through the financial sector, has been inefficient with low social returns; and redistributive mechanisms to support social safety nets are also likely be approaching their limits. The country confronts the challenge of looking for new sources of growth outside of government.

The Central America region is a small market. The region contains around 43 million inhabitants (0.6 percent of total world population) who generate around 0.25 percent of the world's Gross Domestic Product (GDP). While the region has successfully embarked on a regional integration agenda and has strong commercial links with the US, extra-regional trade-mainly with large fast-growing emerging economies-remains a challenge. Export performance is analyzed along three dimensions that, together, give a fairly comprehensive picture of competitiveness: 1) the composition, orientation and growth of the export basket; 2) the degree of export diversification across products and markets; and 3) the level of sophistication and quality of their main exports. This analysis allows exports dynamics at the different margins of trade (intensive, extensive, and quality) to be evaluated and individual countries' to be benchmarked with peers in the Central American region. The results of this report allow policy makers to identify key areas to explore in the overall discussion of export competitiveness in the Central American region. This paper relates to the literature on challenges and opportunities that trade liberalization can bring to the Central American region. Much of the recent literature focuses on the role of the free trade agreement negotiated by Costa Rica, the Dominican Republic, El Salvador, Guatemala, Honduras, and Nicaragua, with the US.

The Malaysian economy decelerated as solid domestic demand was not sufficient to offset a weakening external environment. Private consumption growth continued at a healthy pace. Favorable rubber and palm oil prices drove up incomes of smallholders while continued employment and wage growth supported urban incomes. In contrast, fixed investment was more volatile, with private investment showing signs of picking up while public investments lagged. Malaysia's overall balance of payments recorded a larger surplus in the first half of the year reflecting a widening current account surplus and substantial net financial inflows. Malaysia's open economy is expected to slow further in the remainder of 2011 and into early 2012 mainly due to the deterioration in the outlook for external demand. Cities are central to Malaysia's aspiration to become a high-income economy. Smart cities are skilled and innovative. They play a crucial role in catalyzing economic growth by generating productivity gains through agglomeration economies. Smart cities are green and sustainable. They ensure a high quality of life to all citizens and the sustainability of economic gains. Finally, smart cities are resilient.

Real Gross Domestic product (GDP) in Thailand is projected to grow at 5.0 percent in 2008, driven by recovery in domestic demand. The key reason for the strengthened growth this year is the higher confidence of both consumers and investors with the return of democracy and the election of a new government late in 2007. Last year's better than-expected growth of 4.8 percent was due to buoyant export performance throughout the year even as domestic consumption and investment declined amidst the uncertain political environment and sudden shifts in policy. But this year, the opposite is likely. The external current account may weaken slightly in 2008, as the global downturn slows exports and robust domestic demand stimulates imports. Private investment should recover after its slump last year. Recovery in private consumption and investment could be fragile as there remain large down side risks to their growth, but could be mitigated by additional fiscal stimulus. In addition to the short-term measures have been introduced by the government to mitigate risks this year and next, longer term measures are needed to sustain Thailand's growth and poverty alleviation.

[SPA] En el sur de Túnez, el sector de la palmera datilera (Phoenix dactylifera L.) representa el principal recurso socioeconómico del oasis y tiene un papel importante en la agricultura tunecina y el desarrollo de la economía nacional. El dátil es el tercer producto agrícola más exportado en Túnez, después del aceite de oliva y los productos del mar. La principal variedad exportada es Deglet Noor, que se produce especialmente en Argelia y Túnez, seguidos por Israel con menos producción. En la última década, Túnez fue el primer productor mundial de Deglet Noor con 190.600 tn en 2012, convirtiéndose en un sector estratégico del país. Sin embargo, la globalización de los mercados ha tenido un enorme impacto en el concepto tradicional de los índices de la ventaja comparada, de lo cual se benefició Túnez en el sector de las exportaciones de dátiles, destacando los aspectos fundamentales para optimar su competitividad en el mercado internacional. Por otro lado, el sector de la palmera datilera en Túnez se enfrenta a varios problemas técnicos, entre ellos, la infestación en campo y durante el almacenamiento. La polilla del dátil, Ectomyelois ceratoniae (Zeller), se considera la principal plaga de los dátiles que causa graves pérdidas económicas durante el almacenamiento y la exportación de los dátiles tunecinos Deglet Noor. El bromuro de metilo ha sido, en varios países, el principal fumigante para la desinsectación de estos frutos, aunque su uso se prohibió en 2015 en los países en vía desarrollo. Por ello, los tratamientos físicos postcosecha se presentan como una alternativa relativamente simple a los fumigantes químicos en general, pudiendo desinsectar los productos perecederos como el dátil. La presente Tesis Doctoral se divide en dos partes, en la primera se evalúa la ventaja competitiva del sector de la palmera datilera en Túnez en la Cuenca Mediterránea e Irán. En la segunda parte, una vez determinada la posición competitiva del sector, se estudia el efecto de varios tratamientos físicos postcosecha sobre la desinsectación de los dátiles tunecinos Deglet Noor y los parámetros de calidad del fruto. Del análisis de la ventaja competitiva del sector de la palmera datilera de Túnez en la Cuenca Mediterránea e Irán en los últimos 20 años se obtuvo que Túnez se haya mantenido como principal proveedor de dátiles a la UE. La variedad Deglet Noor, en particular, sitúa a Túnez por delante de los competidores tradicionales como Argelia e Irán, con promedios de índices de competitividad bastante favorables, alcanzando el índice de especialización de Balassa un valor de 6405.99, el índice de dependencia fue de 17.38, la parte constante de mercado obtuvo un valor de 41.04 y el índice de la balanza comercial fue de 99.50. Todos estos índices fueron más estables en Túnez que en Argelia e Irán durante el período estudiado. Sin embargo, Túnez se enfrenta actualmente a nuevos competidores como Israel y los países re-exportadores como Francia. Nuevas estrategias comerciales como el acondicionamiento, tratamientos físicos postcosecha para la desinsectación, embalaje, la apertura de nuevos mercados, nuevos canales de distribución, etc serían medidas positivas para enfrentar las limitaciones actuales del mercado, la aparición de productores emergentes y las políticas restrictivas de la UE. En la segunda parte de la presente Tesis Doctoral se ha abordado el estudio de los efectos de tratamientos térmicos, proporcionados por agua o aire caliente, así como, tratamientos de congelación, sobre la mortalidad del E. ceratoniae y el mantenimiento de la calidad postcosecha del dátil Deglet Noor. En cuanto a los tratamientos de agua caliente, se propusieron tres combinaciones de temperatura/tiempo (50 °C 10 min, 55 °C 5 min y 60 °C 3 min) en dátiles Deglet Noor que fueron posteriormente conservados, en atmósfera de aire, durante 30 d a 2 °C, seguidos de un periodo de comercialización de 4 d a 23 °C. Los resultados mostraron que todos los tratamientos utilizados lograron la mortalidad de la larva E. ceratoniae y una reducción microbiológica del orden de 3 log ufc g-1 para los mesófilos y 4 log ufc g-1 para las levaduras y mohos obteniendo unos recuentos finales de <1 log ufc g-1 y <2 log ufc g-1, respectivamente. Estos tratamientos de agua caliente indujeron cambios en el color de la piel reduciendo la luminosidad de los dátiles de 36 (testigo) a una media de 35 en los dátiles tratados. Igualmente, se observó una reducción en la actividad antioxidante, pasando de un contenido inicial de 73.8 mg AAE 100 g-1 para FRAP y 62.7 mg AAE 100 g-1 para DPPH a un descenso del 10 a 15% en FRAP y del 17 a 22% en DPPH. Con respecto a los compuestos fenólicos totales, el contenido inicial fue de 90.1 mg GAE 100 g-1 reduciéndose entre un 9 a 14% en los dátiles tratados con agua caliente. La calidad sensorial del fruto disminuyó ligeramente con el tratamiento de 60 °C durante 3 min aunque todos los tratamientos mantuvieron los dátiles por encima del límite de comercialización, sin observarse daños térmicos en el fruto. El periodo de almacenamiento de 30 d a 2 °C seguido por un periodo de comercialización de 4 d a 23 °C, afectó a los parámetros anteriormente mencionados, además se incrementaron los monosacáridos tras la comercialización pasando de 119 g kg-1 a 132 g kg-1 en glucosa y de 96 g kg-1 a 120 g kg-1 en fructosa. Tras la comercialización, también se detectó un ligero incremento en el contenido algunos aminoácidos, como alanina, ácido aspártico y prolina, aumentando de 2.2 mg kg-1 a 2.8 mg kg-1 en alanina, 6.9 mg kg-1 a 7.2 mg kg-1en ácido aspártico y de 6.7 mg kg-1 a 9.6 mg kg-1en prolina. Con respecto al estudio de tratamientos de aire caliente, se probaron tres combinaciones de temperatura/tiempo (55 °C 30 min, 60 °C 15 min y 60 °C 20 min) para la desinsectación de los dátiles Deglet Noor, almacenándose en atmósfera de aire, 45 d a 2 °C, seguidos de un período de comercialización de 4 d a 23 °C. Los resultados obtenidos indicaron que todos los tratamientos de aire caliente alcanzaron el 100% de la mortalidad de las larvas de E. ceratoniae en dátiles infestados de forma natural. Estos tratamientos no causaron ningún daño superficial en el tejido del fruto y no afectaron a la calidad del dátil, logrando una reducción de 3 log ufc g-1 en el crecimiento de bacterias mesófilas, obteniendo recuentos finales de <1 log ufc g-1. Los tratamientos de aire caliente utilizados, especialmente la combinación de alta temperatura y mayor tiempo de aplicación, 60 °C durante 20 min, redujo la actividad antioxidante, pasando de un valor inicial de 42.2 mg AAE 100 g-1 determinada por DPPH y 63.7 mg AAE 100 g-1 para FRAP, a una reducción del 25% y del 14%, respectivamente. El tiempo de conservación también tuvo un impacto significativo, reduciendo la tonalidad del color (63 a 60 h°), el contenido total de polifenoles (88.7 a 54.1 mg GAE 100 g-1), la firmeza del fruto (12.7 N a 10.6 N) y la calidad sensorial global del fruto (4 puntos a 3.3). No obstante, todos los dátiles tratados con aire caliente mantuvieron la calidad sensorial por encima del límite de comercialización. Finalmente, se estudió el efecto de la congelación a -18 °C sobre la mortalidad de E. ceratoniae. Se estudiaron tres tratamientos de congelación a -18 °C con diferentes tiempos de aplicación (50, 77 y 125 horas). Los resultados mostraron que sometiendo los dátiles a tan sólo 50 h a -18 °C se lograba el 100% de la mortalidad de E. ceratoniae (larva, pupa y adulto) en dátiles infestados de forma natural. Se seleccionó este tratamiento de congelación y se analizaron los parámetros de calidad del fruto. Se observó que la congelación inducía un ligero incremento en el contenido de monosacáridos, pasando de 139 g kg-1 de glucosa y de 171 g kg-1 de fructosa a 162 g kg-1 y 209 g kg-1, respectivamente. Hubo una reducción en la actividad antioxidante, del 40 a 45% en FRAP y DPPH, siendo la AAE inicial de 109.0 mg 100 g-1 para FRAP y 86.0 mg 100 g-1 para DPPH. Sin embargo, otros parámetros como el color, los aminoácidos, polifenoles totales, recuentos microbiológicos y la calidad sensorial no se vieron afectados por dicho tratamiento, manteniéndose el fruto por encima del límite de comercialización y sin observarse daño por congelación. Mencionar que en esta Tesis también se ha estudiado el uso de atmósferas controladas, evaluando tres combinaciones de O2 y CO2: bajo O2 (2% O2), bajo O2 combinado con alto CO2 (2% O2 y 90% CO2) y moderado O2 combinado con alto CO2 (10% O2 y 90% CO2). Los frutos infectados de forma natural, se mantuvieron 3 días a 23 °C, bajo las combinaciones gaseosas mencionadas, sin lograrse la mortalidad total de la larva de E. ceratoniae. Tras la conservación en atmósfera controlada, la actividad antioxidante determinada por DPPH pasó de 86.4 mg AAE 100 g-1 a 60.0 mg AAE 100 g-1 y en el caso del FRAP, se obtuvo inicialmente 108.8 mg AAE 100 g-1 reduciéndose a 84.7 mg AAE 100 g-1. El contenido en polifenoles totales también disminuyó, pasando de 95.7 mg GAE 100 g-1 a un contenido medio de 84.3 mg GAE 100 g-1. A pesar de que la calidad sensorial del fruto se mantuvo siempre por encima del límite de comercialización, las combinaciones gaseosas estudiadas, no pudieron ser recomendadas para la desinsectación de E. ceratoniae. Las conclusiones de la presente Tesis Doctoral, se pueden sintetizar en la importante posición comercial que Túnez tiene en el sector datilero en comparación con sus principales competidores de la Cuenca Mediterránea. Sin embargo, se necesitan nuevas estrategias para mantener esta posición competitiva en el futuro. Por otra parte, todos los tratamientos físicos postcosecha propuestos en este trabajo, agua caliente, aire caliente y congelación a -18 °C, fueron eficaces para lograr el 100% de mortalidad de larvas de E. ceratoniae y mantener una calidad óptima de la fruta. En particular, el tratamiento de agua caliente a 55 °C durante 10 min, el de aire caliente a 60 °C durante 15 min y la congelación a -18 °C durante 50 horas se recomiendan como alternativas a vi los tratamientos químicos para el control de la polilla de dátil, permitiendo la exportación del dátil Deglet Noor a mercados internacionales y manteniendo su competitividad. ; [ENG] In South of Tunisia, the palm dates sector (Phoenix dactylifera L.) is the main socioeconomic resource of oases and has a major role in Tunisian agriculture and the development of the national economy. Tunisian dates occupy the third place in agricultural exports after olive oil and seafood. The major exported cultivar is Deglet Noor, which is mainly produced in by Algeria and Tunisia, with Israel producing a somewhat lesser amount. Tunisia is the world"s leading producer of Deglet Noor, with 190,600 metric tons in 2012, making it a strategic sector within the country. However, the market globalization has had a large impact on the traditional concept of comparative advantage indexes enjoyed by Tunisia with date exports, highlighting the fundamental aspects needed to increase competitiveness in the international scenario. On the other hand, the palm date sector in Tunisia faces several technical problems including insect infestation caused by Ectomyelois ceratoniae or carob moth, which is one of the main postharvest disease pests of date fruits that causes serious economic losses during storage and export of Tunisian palm date fruit Deglet Noor cv. Methyl bromide is the most widely used fumigant on stored dates in several countries, although by 2015 it had been withdrawn in developing countries. Physical postharvest treatments are currently a relatively simple, non-chemical alternative that can kill quarantine pests in perishable commodities such as palm date fruit. The current PhD Thesis is divided into two parts; the first is focused on the analysis of the competitive advantage of the Tunisian date sector in the Mediterranean basin and Iran. In the second part, once the competitive position of the sector is studied, the Thesis investigates the efficacy of various physical postharvest treatments for sanitizing palm date fruit (Deglet Noor) and their effects on fruit quality parameters. The results of the analysis of the competitive advantage of the Tunisian date industry in the Mediterranean basin and Iran over the last 20 years shows that Tunisia is still the main supplier of dates to the EU. The Deglet Noor cv., in particular, places Tunisia ahead of traditional competitors such as Algeria and Iran, with averages of competitiveness indices such as the Balassa Index of Specialization (BIS) 6405.99; Dependency Index (DI) 17.38, Constant Market Share (CMS) 41.04 and Trade Balance Index (TBI) 99.50. For Tunisia, these indices were more stable than those countries during the studied period. However, it is currently facing new competition from countries such as Israel and re-exporting countries such as France. New business strategies such as conditioning, new non-chemical treatments, packaging, opening new markets, new distribution channels, etc. would be positive measures that could be used to tackle current market limitations, the emergence of new producers and restrictive EU policies. In the second part of the current Thesis, a study of the effects of physical treatment provided by hot water treatments (HWT), hot air treatments (HAT) and freezing treatments on the Ectomyelois ceratoniae mortality and maintenance of fruit quality parameters was performed. Regarding HWT, three combinations of temperature/time were studied (50 °C 10 min, 55 °C 5 min and 60 °C 3 min) in Deglet Noor date fruits. After HWT, date fruits were stored for 30 d at 2 °C followed by a retail period of 4 d at 23 °C. Results showed that all the HWTs led to 100% E. ceratoniae larvae mortality, reduced the microbial growth to about 3 log cfu g-1 for mesophilic bacteria and 4 log cfu g-1 for yeasts and molds, obtaining final microbial counts of <1 log cfu g-1 for mesophilic bacteria and < 2 log cfu g-1 for yeast and molds. HWTs induced a slight change in skin color, reducing the luminosity from 36 (control) to an average of 35. The antioxidant activity was also idecreased from an initial content of around 73.8 mg AAE 100 g-1 for FRAP and 62.7 mg AAE 100 g-1 for DPPH, reducing it about 10 to 15% and 17 to 22%, respectively. The initial content of total phenolic compounds was about 90.1 mg GAE 100 g-1, decreasing 9 to 14% with HWTs. Overall quality was slightly reduced when using 60 °C for 3 min, although all the treatments the fruit remained above the limit of marketability as there was no heat damage. The storage time of 30 d at 2 °C followed by a retail period of 4 d at 23 °C also affected the parameters mentioned above and increased the concentration of monosaccharides from 119 g kg-1 to 132 g kg-1 for glucose and from 96 g kg-1 to 120 g kg-1 for fructose. The concentrations of some amino acids such as alanine, aspartic acid and proline increased during the final retail period, from an initial content of about 2.2 mg kg-1 to 2.8 mg kg-1 for alanine, from 6.9 mg kg-1 to 7.2 mg kg-1 for aspartic acid and from 6.7 mg kg-1 to 9.6 mg kg-1 for proline. Three combinations of HATs (temperature/time) were studied (55 °C for 30 min, 60 °C for 15 min, 60 °C for 20 min) for disinfesting Deglet Noor dates. Fruits were stored for 45 d at 2 °C followed by a retail period of 4 d at 23 °C. The results showed that the use of HATs resulted in 100% E. ceratoniae larvae mortality in naturally-infested date. These HATs did not cause any damage to fruit quality and reduced mesophilic bacterial counts to about 3 log cfu g-1 obtaining at final counts of < 1 log cfu g-1. These HATs, especially the combination of highest temperature and longer time of application (60 °C for 20 min), decreased the antioxidant activity from 42.2 mg AAE 100 g-1 for DPPH and 63.7 mg AAE 100 g-1 for FRAP in control samples to 25% in and 14% in HATs, respectively. Storage time also had a significant impact, reducing color (63 to 60 h°), the total phenolic content of date fruits (88.7 to 54.1 mg GAE 100 g-1), firmness (12.7 N to 10.6 N) and overall quality (score 4 to 3.3). Nevertheless, all date x fruits from HATs and control treatments maintained their marketability quality during the shelf-life period. Lastly, the effect of freezing treatments at -18 °C on the E. ceratoniae mortality and fruit quality parameters of Deglet Noor dates was studied, by the application of three different treatment times (50 , 77, and 125 hours). Results showed that the use of freezing at -18 °C for 50 h resulted in to 100% of E. ceratoniae mortality (larva, pupa and adult) in naturally-infested date. Fruit quality was also examined under this selected sanitizing freezing treatment. Results showed that this freezing treatment induced an increase on monosaccharide concentration from 139 g kg-1 of glucose and 171 g kg-1 of fructose to 162 g kg-1 and 209 g kg-1, respectively. A 40 to 45% reduction in FRAP and DPPH of antioxidant activity was detected, with an initial content of 109.0 mg 100 g-1 for FRAP and 86.0 mg 100 g-1 for DPPH. However, other parameters as color, amino acids, total phenolic, microbial and sensorial quality were not affected by that freezing treatment. All samples remained above the limit of marketability as there was no cold damage. This treatment can be recommended as an alternative to chemical treatment to control carob moth, as it yielded optimum-quality Deglet Noor date fruits. In the current Thesis, the use of controlled atmospheres (CA), with three combinations of O2 and CO2: low O2 (2% O2), low O2 combined with high CO2 (2% O2 and 90% CO2) and moderate O2 combined high CO2 (10% O2 and 90% CO2) was also studied. Naturally infested fruits were kept for 3 days at 23 °C under these CA, without achieving total mortality of the E. ceratoniae larvae. After CA storage, the antioxidant activity estimated by DPPH decreased from 86.4 mg AAE 100 g-1 to 60.0 mg AAE 100 g-1 and as measured by FRAP from 108.8 mg AAE 100 g-1 to 84.7 mg AAE 100 g-1. The total polyphenol content also decreased from 95.7 mg GAE 100 g-1 to an average content of about 84.3 mg GAE 100 g-1. Although the sensory quality of the fruit was maintained above the limit of marketability, the gaseous combinations studied could not be recommended for disinfestation of E. ceratoniae. As the main conclusions of current PhD Thesis we can state that Tunisia has a highly important trade position in the palm date fruit sector as compared to the rest of the Mediterranean basin. Nevertheless, new business strategies are needed to maintain this competitive position in the future. Moreover, all the suggested physical postharvest treatments studied in this Thesis were effective in achieving 100% E. ceratoniae larvae mortality while maintaining a suitable fruit quality parameter. Specifically, HWT of 55 °C 10 min, HAT of 60 °C 15 min and a freezing treatment of 50 hours at -18 °C are recommended as an alternative to chemical treatments to control carob moth, as these yielded optimum-quality of Deglet Noor date fruits that could be exported to the international markets, so that Tunisia maintains its position of competitiveness. ; Universidad Politécnica de Cartagena ; Programa Oficial de Doctorado en Técnicas Avanzadas en Investigación y Desarrollo Agrario y Alimentario

Yukarı Dicle bölgesi, Güneydoğu Anadolu dağ sistemi içerisinde önemli bir alanı temsil etmekte olup, söz konusu özellik Mezopotamya çukur bölgesini hem kuzey hem de doğu Anadolu alanlarına bağlayan bir rol oynamasına imkan sağlayan coğrafi konumu ile ilişkilidir. Dicle nehrinin yukarı çığırında son otuz yılda gerçekleştirilen arkeolojik araştırmalar sayesinde, yerel bir kültürel sistemin tanımlanmasını sağlayacak yeni önemli göstergelere ek olarak, gerek bölge içerisinde gerekse ötesinde zamandizinsel ayrımlar ve eşzamanlılıklara açıklık getirmekte kullanılabilecek kapsamlı bir veri bütüncesi de elde edilmiştir. Bu kitap, Erken ve Orta Tunç Çağı'nın son kısmına ilişkin yakın dönemde yürütülen arkeolojik etkinliklerin sonuçlarını araştırmayı amaçlamaktadır. Yayımlanan verilerin ayrıntılı bir çözümlemesinden başlayarak yerleşkeler, stratigrafi, mimari, çanak çömlekler, bölgesel bağlantılar ve zamandizine ilişkin temel konular ele alınmıştır. Ṭūr ʿAbdīn tepelerinin kuzeyinde, yüksek Güneydoğu Torosların eteklerinde yer alan Yukarı Dicle bölgesi, arkeolojik bulgular açısından tutarlı ve uyumlu bir görüntü çizmektedir. Yürütülen araştırma ve kazılar, vadideki kayda değer bir yerleşim döneminin, ufak boyutlu yerleşimlerin Dicle taşkın ovası kenarındaki akarsu taraçalarında ve ana akarsu kolları boyunca kurulma eğilimi içerisinde oldukları M.Ö. III. binyılın sonu ile M.Ö. II. binyılın ilk yarısı arasında tarihlendirilmesi gerektiğini belgelemektedir. Bunların çoğu, iri yapılar ya da yapı bütünleri ile komşu bölgelerdeki eşzamanlı seramik geleneklerinden farklı nitelikteki yerel bir seramik topluluğu tarafından karakterize edilmektedir. Ağırlıklı olarak kırmızı-kahverengi astarlı ve boyalı çömleklerden oluşan seramik topluluğu, yerel sistemin tanımlanması ve Yukarı Dicle bölgesindeki sahalararası kültürel bağlantıların belirlenmesi açısından önem taşımaktadır. Alanda ele geçirdiğimiz buluntuların büyük kısmını teşkil eden çanak çömlek parçalarının yaygın olarak yer alışı, halihazırda araştırmaların temelini oluşturmalarını sağlamaktadır. Özellikle son dönemdeki araştırmaların üzerinde yoğunlaştığı Yukarı Dicle bölgesinde ele geçirilen çanak çömlekler, diğer buluntu kategorileri ve alandaki varlıklarına kıyasla, yalnızca farklı katman bağlamları dahilinde değil aynı zamanda henüz kazılmamış alanların yüzeylerinde de dikkat çekici nitelikte olup; bu belirgin coğrafi alandaki maddi üretimin belirleyici özelliklerini saptamak ve Yukarı Dicle bölgesindeki kültürel gelişimi daha geniş bir yelpazede yorumlayabilmek adına en güvenilir araçlardan biri olma özelliğine sahiptir. Coğrafi ve tarihi nitelikli kısa önsöz hariç (Bölüm 1), kitabın esas içeriğini bölgede yürütülan arkeolojik araştırmalar ve çözümlemeleri olusturmaktadır (Bölüm 2 & 4). İkinci bölümün konusu, araştırılan alanlar ve kazılan verleşimler olup (Bölüm 2); söz konusu alanlar, bugün itibarıyla sahip olduğumuz arkeolojik bilgilerin en üst seviyesine ışık tutmaktadır. Bu konuda bir diğer önemli katkı sunan Hirbermerdon Tepe'deki kazılar kitabın üçüncü bölümünün ana konusunu teşkil etmekte ve yerleşim evreleri ve ilgili çömlek buluntularını (3.4) da içeren arkeolojik bağlam (3.2) üzerine çoğunluğu yayımlanmamış akla yatkın önermelerde de bulunulmaktadır. Çanak çömlek parçalarının gerek teknolojik gerekse biçimsel açıdan sınıflandırılması (3.3) ile, alandaki varlıklarının mekansal ve zamansal devamlılık özellikleri ve çanak çömlek çeşitlerinin analizine geniş yer ayrılmıştır. Ayrıca temel küçük buluntular da gerek bölgesel gerekse zamandizinsel çerçeve açısından yorumlanmış ve ilgili ögelerle birlikte değerlendirilmiştir (3.5). Seramik buluntularının ayrıntılı bir analizini gerçekleştirebilmek adına yararlandığımız temel bilgi kaynağı Hirbemerdon Tepe höyüğünde gün ışığına çıkarılan yapılar bütünü olmakla birlikte, yerleşimde açılan sondajlardan elde edilen bulgulardan da yararlanılmıştır. Dicle nehrinin sağ kıyısında yer alan Hirbermerdon Tepe'de gerçekleştirilen ilk kazı dönemi (2005-2007), yararlı arkeolojik verileri göz önüne sermenin ötesinde, çoğunluğu M.Ö II. binyılın ilk kısmına tarihlendirilen bol miktarda çanak çömlek buluntusu ve buluntu elde edilmesini de sağlamıştır. Farklı katmanlara ait yeni veriler sunan Hirbermerdon Tepe, böylece Yukarı Dicle vadisinin kültürel profilini belirlemek adına önemli bir katkıda bulunmaktadır. Kazılar, her biri form ve teknolojik özellikleri sayesinde belirlenen üç ana seramik evresi sıralamasını gün ışığına çıkarmıştır (3.6). Yaklaşık olarak Erken Tunç Çağı'nın sonlarına, yani Erken Tunç Çağı III-IV'e (Erken Cezire III-V'in sonu) tarihlendirilen erken evre (1. Evre), kırmızı-kahverengi boya astarlı çanak çömlekler (RBWW) ve koyu turuncu ağızlı çanaklar (DROB) tarafından; Orta Tunç Çağı'na tarihlendirilen orta evre (2. Evre), çoğunlukla kırmızı-kahverengi boya astarlı çanak çömlekler ve şerit boyama çömlekler (band painted ware) tarafından karakterize edilmektedir. Son evre ise (3. Evre) Orta Tunç Çağı ile kırmızı-kahverengi boya astarlı çömleklerden oluşan karmaşık bir repertuvarı gözler önüne sermekte ve Geç Tunç Çağı'na tarihlendirilen Habur ile Nuzi çömlek parçalarını da içermektedir. Hirbemerdon'da Geç Tunç Çağı'na ait kırmızı-kahverengi boya astarlı çömlek bulunup bulunmadığı henüz kesinlik kazanmamıştır. Seramik repertuvarının teknolojik ve biçimsel özellikleri kapsamında tartışılması ve bölgesel bir bağlama yerleştirilmesine ayrıca bir bölüm ayrılmış (3.7) olup; yerel seramik sistemi ile komşu bölgelerdekiler arasındaki ilişkinin altını çizebilmek adına, eldeki veriler diğer sit alanları ve bölgelerden elde edilenlerle karşılaştırılmıştır. Bölümün sonunda ise, bölgesel dönemlendirmeye ilişkin yorumlar yer almakta ve repertuvar için bir tarihlendirme önerisi sunulmaktadır. Bölüm 4, Yukarı Dicle bölgesindeki yerleşim düzeninin gelişimi, yapılar ile elde edilen çanak çömlekler ve önemli küçük buluntulara ilişkin bazı genel yorumlar sunmaktadır. Halihazırda yayımlanmış ve mevcut veriler ile Hirbemerdon Tepe'den elde edilen bulgulara dayanan bu araştırmanın sonuçlarına göre, yerel Orta Tunç Çağı kültürünün yükselişinin M.Ö. III. ile II. binyıl arasındaki geçiş dönemine tarihlendirilmesi gerekmektedir. Yukarı Dicle topluluklarının en etkin oldukları dönemin ise M.Ö. 19. ile 17. yüzyıllar arasına tarihlendirilmesi gerekmekte olup, söz konusu dönem kırmızı kahverengi astarlı/ boyalı çömleklerin ana üretim dönemiyle örtüşmektedir. Yukarı Dicle bölgesine özgü ortak bir seramik repertuvarı tespit edilebilmekte ve özellikle kırmızı-kahverengi boya astarlı çömlekler (RBWW), kırmızı-kahverengi perdahlı çömlekler (RBBW), koyu turuncu ağızlı çanaklar (DROB/DROW) ve çömleğin yüzünü tamamen ya da kısmen örtmek ve dekore etmek amacıyla kullanılan kırmızı-kahverengi astarların karakterize ettiği şerit boyama çömleklerin (BD) varlığı dikkat çekmektedir. Çömlek şekillerinin münferit parçalarını ile paralellik gösteren unsurlara Anadolu ve Suriye'deki Yukarı Fırat bölgesi, Belih Vadisi, Yukarı Habur ve Kuzey Irak düzlük arazileri ve bazen yüksek Anadolu arazilerini de içine alan yaygın bir coğrafyada rastlanmak olsa da, çanak çömleklerin maruz kaldığı yüzey işlemlerinin kendine özgü yerel bir özellik taşıması nedeniyle Dicle vadisi kültürünün belirgin bir ifadesi olarak kabul edilmesi gerekmektedir. Kırmızı-kahverengi astarlı ve boyalı çömleklerin hayli yüksek bir yüzdeye sahip oluşu, Güneydoğu Toros sıradağları ile Van dağ sırasının güneybatısında yer alan Ṭūr ʿAbdīn yüksek arazileri arasında yerel geleneğe yakından bağlı kalmış kendine özgü bir seramik bölgesinin varlığını ileri sürer niteliktedir. Kırmızı-kahverengi çömlekler (DROB/DROW, RBWW, BD), Dicle nehri bölgesindeki aynı imalat geleneğinin ürünleridir. Büyük olasılıkla koyu turuncu ağızlı çanaklar (DROB) M.Ö. II. binyılın başlarında bazı sınırlı istisnalar hariç kullanımdan kalkmış olduğu halde, kırmızı-kahverengi boya astarlı çömlekler (RBWW) ise Orta Tunç Çağı'nın tamamı boyunca ve muhtemelen Geç Tunç Çağı'nın başlarına kadar var olmaya devam etmiştir. Dicle çanak çömlek seçkisi, Fırat bölgesinden Cezire'ye kadar uzanan farklı akımlardan etkilenmiş olup; etkileşimin bazı dönemlerle oldukça yoğun, bazen ise daha seyrek nitelikte olduğu belirlenmiştir. Sonuç kısmını teşkil eden Bölüm 5'te ise, türdeşliğin Dicle Bölgesi'ndeki maddi kültür bağlamında toplumsal ve kültürel değeri araştırılmakta ve belki de siyasi oluşumlarla ilintili bir genel örgütlenmenin varlığına ilişkin görüşler ileri sürülmektedir. Kırmızı-kahverengi seramik tarafından karakterize edilen sit alanları, Erken ve Orta Tunç Çağı arasındaki kültürel devamlılığa dair kanıtlar sunmaktadır. Verilerden hareketle, yerel toplumsal ve siyasi düzenin bir noktada değişime uğradığı ve çok işlevli yapılar barındıran küçük yerleşkeler etrafında odaklanan yeni bir yerleşim düzenine geçildiği ve bu değişimin başta kırmızı-kahverengi boya astarlı çömlekler (RBWW) ve koyu turuncu ağızlı çanaklar (DROB) olmak üzere, kırmızı-kahverengi çömlek gruplarının üretildiği yerleşim alanlarının gelişimiyle özdeşleştirilebileceği varsayımında bulunmak mümkündür. Erken Tunç Çağı dönemine dair fazla bir yorumda bulunmak mümkün değildir. M.Ö III. binyılın ikinci yarısına ait ya da son yüzyıllarına tarihlendirilen buluntular ve katmanlar, birkaç sit alanında gün ışığına çıkartılmasına rağmen, hiçbiri açık bir stratigrafik sıralama ya da nispeten bütünlüklü bir bağlamlar topluluğu sunmamaktadır. Kalıntılar, bir sonraki dönem olan Orta Tunç Çağı'ndakilere kıyasla cılız kalmakta ve sit alanının kenar noktalarında yer almaktadır. Vadi bu dönemde önemli yerleşimlerden neredeyse tamamen yoksun olup, bunun nedeni muhtemelen yerleşim düzeninin Orta Tunç Çağı'ndakinden hayli farklı ve/veya arkeolojik açıdan kolayca tespit edilemez nitelikte oluşudur. Bazı sit alanlarından oldukça seyrek bulgular elde edilmiş (gömütler, duvar ve zeminlerin bazı bölümleri, çanak çömlek parçaları), fakat bugün itibarıyla kayda değer herhangi bir katmana rastlanmamıştır. Gel gelelim ince katmanların kısa ve aralıklı yerleşim dönemlerine işaret etmesi mümkündür. Elbette bazı ana höyüklerin altında henüz gün ışığına çıkartılmamış kayde değer M. Ö III. binyıl yerleşimlerinin yer alma olasılığı bulunmakla birlikte, henüz bu yönde somut herhangi bir kanıt ele geçirilmemiş, Pornak ve Pir Hüseyin'deki olası geniş yerleşke buluntuları da nehir boyunca ilerleyen vadi bağlamında neredeyse fark edilmeyecek kadar ufak yerleşkelerden ibaret kırsal bir arazi şeklinde beliren genel görüntüyü değiştirecek nitelikte değildir. Muhtemelen M.Ö III. ile II. binyıl arasında geçiş döneminde vadideki yerleşke ve topluluklar, yerleşim alanlarının artması suretiyle bir yeniden yapılanma süreci yaşamış; söz konusu süreç, Yukarı Dicle bölgesinde yaşayan gerek yerleşik gerekse yerel toplumun parçası olan hareketli grupların toplumsal karmaşıklığının gelişmesini tetikleyen ve bu sayede topluluklar arasında yeni etkileşim, kontrol ve idare yöntemleri meydana getiren, niteliği henüz belirsiz fakat önemli bazı değişiklikleri takiben hayata geçmiştir. Bu dönemde, muhtemelen M.Ö III. binyıl sosyopolitik düzeninin belirgin özelliği olan gevşek köy örgütlenmelerine kıyasla daha karmaşık bir toplumsal yapı geliştirilmiştir. Örneğin Giricano, Salat Tepe, Hirbemerdon Tepe'de bulunan ve Orta Tunç Çağı'na tarihlendirilen yapılara ve birleşik mimari komplekslere ait bölümler ile benzer mimari özellikler taşıyan Kavuşan ve Üçtepe kalıntıları, muhtemelen üretim kaynakları üzerinde belirli denetim yöntemlerinin uygulandığı bir toplum planlaması düzenine ya da yerel ekonomik yaşantı yapılanmasına işaret etmekle birlikte, merkezi bir güce biat edildiğini ima etmek için yeterli bir karmaşıklık seviyesinde olmadığı görülmektedir. Yapı ve buluntular elit bir sınıfın varlığını doğrulamamakta olup, yerel ekonomi yönetimini mütevazı ölçekte organize eden ufak toplulukların varlığını ortaya koymaktadır. Söz konusu sitler arasında bir hiyerarşi olduğunu iddia etmeye yetecek bulguya sahip olmamamıza rağmen, eşgüdüm bağlamında önemli bir rol üstlendiklerini ve toplulukları kendilerine çeken, üretilen ürünlerin işlendiği, hayvancılık, tarım, avcılık ve dağlar arası ticaretten elde edilen malların depolandığı ve aynı zamanda toplumsal ve dini nitelikli eylemlerin gerçekleştirildiği önemli birer merkez teşkil ettikleri görülmektedir. Yerleşim yoğunluğundaki artış, yöreye özgü grupların sosyoekonomik anlamdaki yeniden yapılanmasının göstergesi olarak kabul edilebilir. Bu yenilenme süreci, ticari bir ağın kurulmasına ve/veya temel geçim etkinlikleri arasındaki dengede meydana gelen bir değişime ya da bölgeye yeni toplulukların gelişi gibi diğer dış etkenlere de bağlantılandırılabilir. Aynı şekilde önemli olabilecek bir başka faktör ise, aynı grup veya kabile içerisindeki iki farklı kesim, diğer bir deyişle yerleşikler (çoğunlukla çiftçi) ve seyyar (yaylacı çobanlar ve göçebeler) arasındaki ilişkinin değişmesi ve bu sayede bütünleşik bir ekonomi ile genişlemiş bir sosyo-politik düzenin gelişmesine neden olmasıdır. Şimdilik yerli toplumun gelişiminin olası nedenleri üzerine tahmin yürütmekle yetinmek zorundayız. Söz konusu iki kesim, yani aynı grup ya da kabile içerisindeki yerleşikler ve seyyarlar arasındaki ilişki ve bu ilişkinin yol açtığı bütünleşik bir ekonomi ile genişlemiş bir sosyopolitik düzenin gelişmesi olguları, Yukarı Dicle bölgesinde M.Ö III. binyılda hayat bulan yeni bir toplum yapısının temellerini teşkil etmekteydi. Daha karmaşık bir süreci basite indirgemek suretiyle zihnimizde bir senaryo canlandırmak gerekirse, bu bölgede yaşadıkları antik metinler ve modern araştırmalarca doğrulanan göçebe ya da yarı göçebe çoban gruplarının farklı gerekçelerle tarımsal etkinlikler ve köy yaşantısına geçmeye karar verdiklerini ve bu amaçla dağlar, vadiler ve stepler arasında önceleri yüzyıllar boyunca mevsimlik göç ve yaylacılık çerçevesinde yararlandıkları alanlardan birine yerleşmeyi seçtiklerini; grubun diğer kısmının ise sürülerle geleneksel rotaları izleyerek ilerledikleri ve yerleşik topluluklarla etkileşime devam ettiklerini düşünmek mümkündür. Eldeki mevcut yazılı belgeler yetersiz olup, güney şehir devletleriyle etkileşim ve ticaret ağlarına katılım yöntemlerinin belirlenmesine henüz imkan sağlamamaktadır. Yerel toplulukların sosyal ve ekonomik yapılarının yeniden düzenlenmesi olgusu Orta Tunç Çağı toplumlarının belirgin bir özelliği olarak öne çıkmakta; nitekim söz konusu toplumların önce M.Ö II. binyıl ve takiben M.Ö I. binyıl boyunca yerel niteliklerine sıkıca bağlı kaldıkları ya da güney imparatorluklarının sabit sömürgeleştirme girişimleri ve baskılarına rağmen, zaman zaman Anadolu'nun doğusuna yöneldikleri görülmektedir. Bu durumun toplumsal ve tarihsel değerinin önemli çıkarımlarından birine, yerel toplumun farklı unsurları ve üyelerinin bu arkeolojik arazi kapsamında üstlendikleri roller üzerinden ulaşmak mümkündür. Oluşturduğumuz taslak doğru ise, M.Ö III. binyıla tarihlendirilen sitlerin azlığı ya da başka bir ifadeyle bu yerleşim alanlarının sınırlı görünürlükte oluşlarının, dengesiz bir yerleşme düzenine işaret ediyor olabilir. Zira nüfusun büyük bir kısmı, bölge şartlarına en iyi uyum gösterme yöntemi olarak seyyar, yarı göçmen ya da göçmen bir yaşam tarzını tercih etmiştir. Yukarı Dicle vadisi örneğinde ise, sistemin karmaşıklaşması ve yerel toplumdaki dönüşümün tetiklenmesinde ticaret ağlarının mı yoksa yerel gruplar arasındaki belki de Akkadların bölgedeki etkilerini artırmaları sonucu doğan dinamiklerin mi etkili olduğunu sorgulamamız mümkündür. Vadi, maddi kültürü ve özellikle de çanak çömlek geleneği açısından kendisini çevreleyen diğer bölgelerden ayrılan bir niteliğe sahiptir. Aslında Dicle kültürünün kendine has ve özel konumu, birçok yüzyıl boyunca metinsel herhangi bir ize rastlanmaması, Mezopotamyalıların bölgeyi kontrol altına almakta yaşadıkları zorluklar ve maddi kalıntıların özellikleri, bu alanın iyi tanımlanmış ve belirgin bir kültürel ve belki de siyasi oluşuma ev sahipliği yaptığını düşündürmekte ve bunun bağlantılı olarak, kırmızı-kahverengi seramiklerin varlığı ile karakterize edilen yerleşkelerin gelişiminden de anlaşıldığı üzere, M.Ö III. binyılda gerçekleşen değişimlere de yön verdiği ihtimalini güçlendirmektedir. Yukarı Dicle'deki kazılarda gün ışığına çıkartılan kalıntıların Hurri medeniyetinin doğrudan bir ifadesi olarak kabul edilip edilemeyeceği ise, şimdilik ilginç fakat metinsel kanıtların yokluğunda ispat edilemeyecek bir varsayımın ötesine geçememektedir. Ancak Yukarı Dicle bölgesinde yakın dönemde yürütülen araştırmalar, M.Ö. III. binyılın sonu ile M.Ö. II. binyılın başı arasında Anadolu'nun güneydoğusunda yaşayan ve Antik Yakın Doğu'nun tarihsel arka planı kapsamında henüz tam anlamıyla belirlenememiş de olsa önemli bir rol oynayan toplulukların daha iyi tanımlanabilmeleri adına yeni ve önemli bazı kanıtlar elde edilmesini sağlamıştır. ; La regione attraversata dal corso superiore del fiume Tigri, in Turchia sud-orientale, è stata per molto tempo un'area poco conosciuta dal punto di vista archeologico. L'intensificarsi delle ricerche sul campo, a partire dagli anni novanta del secolo scorso, ha prodotto le evidenze su cui basare una prima ricostruzione della storia dell'insediamento e della cultura materiale di questi territori, tra le alte terre anatolico-orientali e le pianure mesopotamiche. I risultati degli scavi e le ricognizioni indicano che tra la fine del Bronzo Antico e l'inizio del Bronzo Medio giunge a maturazione un processo di trasformazione e riorganizzazione delle comunità locali. La comparsa di ampi complessi architettonici ed edifici in siti di medio-piccole dimensioni, caratterizzati da un particolare repertorio di oggetti e da ceramiche rosso-brune, potrebbe nascondere la formazione di realtà socio-politiche più strutturate rispetto a quelle del periodo precedente ed essere espressione di quel mondo khurrita che avrebbe avuto proprio nella regione del Tigri, secondo le ricostruzioni storiche, una delle zone di insediamento principale. ; The Upper Tigris region represents an important area within the mountainous system of south-eastern Anatolia and its relevance is related to its geographical position that plays a role in connecting the Mesopotamian lowlands to both northern and eastern Anatolian areas. Archaeological researches carried out during the last thirty years along the upper course of the Tigris river have provided new important evidence for the definition of a local cultural horizon and a large corpus of data that may be used to clarify chronological divisions and synchronism within the region itself and beyond. The aim of this book is to investigate the results of the recent archaeological activities concerning the final part of the Early and the Middle Bronze Age. Starting from a detailed analysis of the published data, central issues concerning settlements, stratigraphy, architecture, pottery, regional links, and chronology have been treated. The region of the Upper Tigris river, north of the Ṭūr ʿAbdīn hills and at the foot of the high south-eastern Anatolian mountains, show a coherent picture in terms of archaeological evidence. Surveys and excavations have documented that an important occupational period of the valley should be dated back to the end of the 3rd and the first half of the 2nd millennium BC, when mainly small sized settlements tend to be established on the river terraces on the edge of the Tigris floodplain and along the main river tributaries. Many of them are characterized by large buildings or architectural complexes and the presence of a typical ceramic assemblage which appears to be distinct from the other contemporaneous ceramic traditions of the neighbouring regions. The assemblage of pottery, mainly red-brown slipped and painted wares, is important for the definition of a local horizon and for the identification of intersite cultural connections in the upper Tigris region. The ubiquity of pots sherds, essentially representing the bulk of what we found in the field, make them currently the basis of this investigation. In the particular case of the Upper Tigris, area of recent investigation, the pottery is remarkable when compared with other categories of finds and their presence, not only in stratified contexts but also on the surface of non-excavated sites, makes one of the most reliable tools for characterizing the material production of this specific geographical area and interpreting wider features of the cultural development in the Upper Tigris. A part a brief geographical and historical introduction (Chapter 1), the core of the book is represented by the results of the archaeological researches in the region and their analysis (Chapters 2 and 4). Surveyed areas and the excavated sites are the subjects of the second chapter (Chapter 2) that provides also the current state of the art for our archaeological knowledge. An important contribution is offered by the excavations at Hirbemerdon Tepe and to this site is dedicated the Chapter 3 where is reasoned argument of the archaeological context (3.2) with its phases of occupation and associated pottery (3.4), mainly unpublished. Much space is given to the classification of pottery sherds (3.3) both in technological and morphological terms and the analysis of spatial and diachronic occurrence of wares and types. Also main small findings are interpreted and contextualized in the regional and chronological frameworks (3.5). Our primary source of information for a detailed analysis of the pottery is the architectural complex, discovered on the mound of Hirbemerdon Tepe but also the evidence from other soundings opened on the site. The first excavations campaigns (2005-2007) carried out at Hirbermerdon Tepe, on the right bank of Tigris river, yielded good archaeological contexts and a conspicuous amount of pottery and artefacts mainly dating back to the first part of the 2nd millennium BC. Providing a new set of stratified data, Hirbemerdon Tepe offers an important contribution to defining the cultural profile of the Upper Tigris valley area. The excavations provided us with a sequence of three main ceramic phases, each individuated by morphological and technological attributes (3.6). The early phase (Fase 1), dating to the end of the Early Bronze Age, approximately to Early Bronze Age III-IV (end of Early Jazirah III-V), is characterized by the presence of an early version of RBWW and DROB; the middle phase (Fase 2), dated to the Middle Bronze Age, is characterized mainly by RBWW and band painted ware. The last phase (Fase 3) comprises a mixed assemblage with RBWW types of MBA date and others in common ware together with some Khabur and Nuzi sherds of Late Bronze Age date. It is not ascertained that at Hirbemerdon exists RBWW of LBA date. A section is dedicated to discuss the pottery repertoire, its technological and morphological characteristics, and in the regional context (3.7), comparing data with those from other sites and regions in order to underline the relationship between the local ceramic horizon and those of the neighbours. The end of the chapter concerns remarks on the regional periodization and propose a date for the repertoire. Chapter 4 offers general remarks about the settlement developments, architecture, pottery and significative small finds recovered in the Upper Tigris region. According to the results of this study, based on the published data currently available and the evidence from Hirbemerdon Tepe, the rise of the local Middle Bronze Age culture has to be dated to the passage between the 3rd and the 2nd millennium. The floruit of the Upper Tigris communities has to be dated to the period between the 19th and 17th centuries that coincides with the main phase of production of the red-brown slipped/painted pottery. A common pottery horizon is widely recognizable in the Upper Tigris region, marked specifically by the presence of categories known as Red Brown Wash Ware (RBWW), Red Brown Burnished Ware (RBBW), Dark Rimmed Orange Bowls/Ware (DROB/DROW) and Band Painted Ware (BD) which are characterized by a layer of red/brown slips used to cover, entirely or partially, the surface of the pot and to decorate it. Parallels of single components of the pottery shape are geographically widespread, encompassing the Upper Euphrates in Anatolia and Syria, the Balikh area, the Upper Khabur and the northern Iraqi lowlands, sometimes the Anatolian highlands, but the particular surface treatment is a specific local characteristic and has to be considered as a distinctive expression of the Tigris valley culture. The high percentage of red-brown slipped and painted wares suggests that a proper ceramic region existed between the South-Eastern Taurus fringes and the Ṭūr ʿAbdīn uplands, south-west of the Van mountain system, resting firmly within a local tradition. Red-brown wares (DROB/DROW, RBWW, BD) are products of the same manufacturing tradition, centred on the Tigris river area. It is likely that the DROB were out of use at the beginning of 2nd millennium, a part some marginal exceptions, whereas the RBWW continued for the entire span of the Middle Bronze Age and probably until the beginning of the Late Bronze Age. The Tigris pottery assemblage experienced the effects of different influxes, from the Euphrates area and to the Jazirah, with a period of major interaction and others of less intensive contacts. In conclusion, Chapter 5 explores the social and cultural value of the homogeneity in material culture within the Tigris region, suggesting the existence of a communal organization maybe connected with political entities. The sites characterised by red-brown wares represent evidence of cultural continuity between the Early and Middle Bronze Ages. It may be assumed that at a certain point a transformation of the local social and political system occurres, with the conversion to a new settlement pattern organized around little sites with multifunctional buildings and this change is also identified by the growth of settled sites producing red-brown pottery, like DROBs and principally RBWW. Not much can be said as regards the end of the Early Bronze Age period. Findings and strata of the second half of 3rd millennium or dating to the last centuries have been exposed at few sites but none provides a clear stratigraphic sequence or fairly well articulated contexts. In general, the remains are poor compared with those of the following Middle Bronze Age and cover marginal areas of the site. The valley was almost devoid of significant settlements during this period, probably because the settlement pattern was substantially different from the Middle Bronze Age pattern and/or not easily recognizable archeologically. Some sites produced very sparse evidence (tombs, portion of walls and floors, pot-sherds) but no substantial layers have been found up to now. In fact the thin layers could indicate brief and intermittent periods of occupation. Of course there might have been considerable 3rd millennium sites not yet excavated beneath some of the major and important mounds but as yet there is no evidence for them and the possible finding of large settlements in Pornak and Pir Hüseyin do not change the general picture of a rural landscape with evanescent presence of very small sites, as for the valley along the river. Probably during the passage between the 3rd and 2nd millennium there was a reorganization of settlements and populations in the valley with an increase of settled sites, after important but unclear changes in the whole region that stimulated the growth of the social complexity among the groups inhabiting the Upper Tigris, both sedentary and mobile segments of local society, producing new forms of interaction between the communities, control and management of the resources. In this period a social structure more complex than loose village organizations that probably characterized the sociopolitical landscape of the 3rd millennium was developed. The portions of buildings and composite architectural complexes, dating to the Middle Bronze Age, found for example at Giricano, Salat Tepe, Hirbemerdon Tepe, but also the remains of Kavuşan and Üçtepe showing similar architectural features, suggest a community planning with the possible existence of a form of control over productive resources or organization of the local economic life, but not a level of complexity implying the subordination to a centralizing power. Architecture and artifacts do not confirm the presence of elites but indicate small communities organizing the management of local economy on a modest scale. We do not have elements to recognize a hierarchy between these sites yet but it seems that these played a role of coordination and were centers of attraction for populations; for processing products and storing commodities coming from herds, agriculture, hunting and intermountain trade as well as for communal and ritual performances. The growing of settlement density can be considered as an indicator of a socio-economic reorganization of indigenous groups. This regenerative process can be linked to the establishment of a commercial network and/or to a change in the balance between main subsistence activities or to other external stimuli as the arrival of newcomers. Not less important could have been the changing relation between the two segments, settled (mainly farmers) and mobile (transhumant shepherds and nomads) of the same group or tribe, developing an integrated economy and an enlarged socio-political system, At present we can only speculate about what the development of the indigenous society holds. The relation between these two segments, settled and mobile of the same group or tribe, developing an integrated economy and an enlarged socio-political system, was at the base of a new society inaugurated at the end of the 3rd millennium in the Upper Tigris. It is possible to imagine a scenario, simplifying a more complex process, where groups of shepherds, nomadic or semi-nomadic, who have lived in this area as ancient texts and modern studies confirm, decided to convert to agricultural activities and village life, for different motives, settling in one of the areas that for centuries they had used during the seasonal migrations and transhumance between mountains, valleys and steppes; whereas the other part of the group continued to bring herds along traditional routes interacting with the sedentary communities. The available textual documentation is meager and does not permit to establish yet the modalities of interaction with the southern city states as well as the involvement within commercial circuits. This new organization of the social and economic structure of the local community is a trait of the Middle Bronze Age society that in the course of the 2nd millennium and then during the 1st millennium, will keep firmly a local character or will be occasionally oriented towards eastern Anatolia in spite of the pressure and attempts at stable colonization by southern empires. An important implication of social and historical significance is involved in the role assumed by the different components and members of the local society in this archaeological landscape. If this outline is correct, the scarcity of sites dated to the 3rd millennium or otherwise, the low visibility of these settlements, might point to unstable occupation: a mobile, semi-nomadic or nomadic style of life was for most of the population the best adaptation to the surrounding regional environment. We can question if in the case of the Upper Tigris river valley it has been the trade network to generate the rise of complexity or dynamics internal to local groups (maybe stimulated after the Akkadians established their influence over the region) have had been more effective to prompt the transformation of local society. The valley represents a distinct unit from the surrounding regions with regard to its material culture and particularly its pottery tradition. Actually, the particular setting of Tigris culture, the lack of textual records for several centuries, the difficulties met by Mesopotamians to control these territories, and the characteristics of the material remains could suggest that the area was a place of a well-defined cultural and maybe political entity and resulting in the changes at the end of 3rd millennium that we can recognize in the growth of the settlements characterized by the presence of red-brown ceramics. If the archaeological remains emerged through the excavation in the Upper Tigris have to be considered direct expression of the Khurrian world is at the moment an intriguing hypothesis that in absence of textual evidence cannot be demonstrated. However the results of the recent research in the Upper Tigris provide new fundamental evidence for a better definition of the communities inhabiting the south-eastern Anatolia between the end of 3rd and the beginning of 2nd mill. BC that played an important, yet poorly defined role within the historical scenario of the Ancient Near East.

In the present essay, I will examine the traces of coexistence between the Muslim and Christian world in architecture and literature, using the examples of the mezquita, or 'mosque', and the most important novel of Spain, Don Quixote of la Mancha (1605;1615) by Miguel de Cervantes Saavedra. This study incorporates an interdisciplinary approach that utilizes historical, literary, and architectural methods to explain the dual function of the margin— its architectural function in the Mosque and its narrative function as used in specific chapters from Cervantes's novel. Furthermore, I will show how the architectural margin of the wall of the mosque was familiar to Cervantes's readers who lived in Spain and this familiarity allows Cervantes to exploit the metaphorical meaning of the literary margin as architectural margin. A metaphor establishes an equivalency between a pair of images; the best-known example of which belongs to Ezra Pound, the founding leader of Imagism (1912-1923). This is a school of poetry that endorsed clarity of expression and simplicity through the use of precise visual imagery. The best known metaphor is Pound's own, in which faces are compared with petals in the poem, "In a Station of the Metro": The apparition of these faces in the crowd: Petals on a wet, black bough. Through his architectural and literary metaphor, Cervantes covertly expresses his personal beliefs about multiculturalism that could not be directly expressed for fear of censorship by the Inquisition. ; Winner of the 2020 Friends of the Kreitzberg Library Award for Outstanding Research in the Senior Arts/Humanities category. ; In the Margins of Literary and Architectural Discourse: A Comparison of Arabic Commentary in Cervantes's Don Quixote and Moorish Architectural Inscription Pablo Picasso: Don Quixote, August 10, 1955. Internet: Public Domain Alexandra Parent SP 415: Seminar on Don Quixote Professor Stallings-Ward 28 February 2020 1 Introduction The history of the Iberian Peninsula is a rich one, filled with influences from the entire European and Asian continents over time. When we think about Spain, there is one defining factor that distinguishes her from the rest of Europe: the presence of racial, ethnic and religious influence from Africa, and, resulting therefrom, a unique moment in world history: the confluence of three major world religions in one geographical place. Christianity, Judaism, and Islam once flourished side by side in mutual tolerance and economic interdependence in the Andalusian region of southern Spain, known as 'Al-Andalus,' in the High Middle Ages. Tolerance of others who are different, as Maria Rosa Menocal points out, is the underpinning of this unique historical coincidence and the essential component for the development of science, philosophy, medicine, urbanization, and hence trade and commercial prosperity.1 The Jews and Christians of Muslim Andalusia flourished economically and culturally under the Umayyad, whose dynasty (661-750) was transplanted from Damascus to Cordoba by Abd al-Rahman (756- 1031) after a civil war between two rival Caliphates. These three religions borrowed language and architecture from one another leaving traces of their coexistence, not surprisingly, within the architecture and literature of Spain. In the present essay, I will examine the traces of coexistence between the Muslim and Christian world in architecture and literature, using the examples of the mezquita, or 'mosque', and the most important novel of Spain, Don Quixote of la Mancha (1605;1615) by Miguel de Cervantes Saavedra. This study incorporates an interdisciplinary approach that utilizes historical, literary, and architectural methods to explain the dual function of the margin— its architectural function in the Mosque and its narrative function as used in specific chapters from Cervantes's 1 Menocal, The Ornament of the World. 2 novel. Furthermore, I will show how the architectural margin of the wall of the mosque was familiar to Cervantes's readers who lived in Spain and this familiarity allows Cervantes to exploit the metaphorical meaning of the literary margin as architectural margin. A metaphor establishes an equivalency between a pair of images; the best-known example of which belongs to Ezra Pound, the founding leader of Imagism (1912-1923). This is a school of poetry that endorsed clarity of expression and simplicity through the use of precise visual imagery. The best- known metaphor is Pound's own, in which faces are compared with petals in the poem, "In a Station of the Metro": The apparition of these faces in the crowd: Petals on a wet, black bough.2 Through his architectural and literary metaphor, Cervantes covertly expresses his personal beliefs about multiculturalism that could not be directly expressed for fear of censorship by the Inquisition. My essay is divided in three sections. In the first section, I will present a historical overview of Muslim presence in the Iberian Peninsula. In the second section, I present a survey of Muslim Architecture in Andalusia based on the results of a photographic study of architecture I did while visiting Spain during study abroad. I survey the presence of Muslim architecture found throughout Andalusia, placing particular emphasis on the function of the margin in the design of the walls of the mosque reserved for the calligraphy that features citations of scripture from the Holy Koran. The margin, although small in size compared to the rest of the entire structure of the mosque, is as I will show, actually the most important part of the mosque. In the third section of my essay, I analyze the literary margin treated in the episode of the lost manuscript in Volume I: Chapters Eight and Nine of Cervantes's Don Quixote. I will look at 2 Judith Stallings-Ward, Gerardo Diego´s Creation Myth of Music: Fábula de Equis y Zeda. London: Routledge, 2020, 175. 3 the coexistence of the Christian and Arab writers in Cervantes's Don Quixote. The collaboration between Cervantes and Cide Hamete Benengeli allows Cervantes to establish a metaphor between the architectural margin of the mosque and the literary margin of the manuscript as the place for covertly expressing his esteem for multiculturalism and his condemnation of the expulsion of the Moors by national decree; a ploy he uses to escape censorship by the Inquisition. The play with spatial perspective (margin vs center) and the severance of the manuscript (with the lost section recovered in the market of Toledo) establishes the architectural and narrative metaphor that recalls the physical and cultural coexistence between Muslims and Christians valued by Cervantes. In addition, I examine how Cervantes extends this metaphor to also evoke the rupture of that coexistence through expulsion of the Moors, which Cervantes believed broke the backbone of the country. Part I: Historical Overview of Muslim Presence in the Iberian Peninsula The invasion of the Iberian Peninsula began with one young man named Abd Al- Rahman, the son of the Arab family ruling Damascus in the east—the Umayyads. However, during a civil war, his family was massacred, and his escape left him the sole survivor. He fled through North Africa into Cordoba where he began to establish himself as the Caliph, or ruler.3 After the Visigoth monarchy fell, Muslim control dominated the Iberian Peninsula. From 711 through 1492, Islamic society had a long and profound presence on shaping Spanish culture until the Christian kings unified the country. By 716, almost all of Iberia, with the exception of the far northwest and mountainous regions, was under Muslim control and the province was name 'Al- Andalus'. By naming the country in this manner, it directly opposes the 'Hispania' title that the 3 BBC Worldwide Learning, The Moorish South: Art in Muslim and Christian Spain from 711-1492. 4 Romans gave the peninsula, foreshadowing the enmity between the religions of Islam and Christianity.4 Abd Al-Rahman sought to recreate his cultural roots here in Iberia. The peninsula was dominated by the Umayyad dynasty, who had no affiliation to the eastern Muslim dynasties at the time, and were met with little to no resistance from the small groups of Christians still living in the peninsula. As demonstrated in Figure 1, the conquering forces came through Northern Africa and thus were also comprised of Berber forces from that region. By 741, there were approximately 12,000 Berber forces, 18,000 Arabs, and 7,000 Syrians entering through the Southern tip of the peninsula. This totaled anywhere from 4,000,000 to 8,000,000 living in the Iberian Peninsula at the time.5 6 Islam and Christianity under Islamic Rule By the mid eighth century, the population of Iberia had grown exponentially and became more diverse both racially and religiously. Although Muslim forces had conquered what remained of the Visigoth territories and established themselves as the dominant, ruling power, a 4 O'Callaghan, A History of Medieval Spain, 91. 5 Phillips and Phillips, A Concise History of Spain. 6 Alchetron.com. "Umayyad Conquest of Hispania - Alchetron, the Free Social Encyclopedia," August 18, 2017. https://alchetron.com/Umayyad-conquest-of-Hispania. Figure 1: Depiction of the route of Abd-Al Rahman and the subsequent conquests of the Muslim Empire. From Internet: public domain.6 5 majority of the population living in Iberia was still Christian. This undoubtedly posed issues for the Moorish rulers who practiced Islam. As a result, conversion became a necessity for Christians. It is important to distinguish between the upper and lower class when discussing the notion of conversion. Many Visigoth royalty, nobles, and influential families saw it in their best interest to convert and to do what they could to join the new rulers in an effort to pursue political advantages.7 Yet, the majority of Iberia was home to lower class Hispano-Roman Christians who converted out of survival. Despite this, many of the people in this situation retained their Christian faith while adopting Muslim customs like learning Arabic so as to appease the rulers. The name given to these people are mozárabes, or 'Mozarabs', meaning 'Muslim-like'.8 A Christian writer noted the following about Christians living under Islamic rule in 854: Our Christian young men, with their elegant airs and fluent speech, are showy in their dress and carriage, and are famed for the learning of the gentiles; intoxicated with Arab eloquence they greedily handle, eagerly devour, and zealously discuss the books of the Chaldeans (i.e. Muhammadans), and make them known by praising them with every flourish of rhetoric, knowing nothing of the beauty of the Church's literature, and looking down with contempt on the streams of the Church that flow forth from Paradise ; alas ! The Christians are so ignorant of their own law, the Latins pay so little attention to their own language, that in the whole Christian flock there is hardly one man in a thousand who can write a letter to inquire after a friend's health intelligibly, while you may find a countless rabble of kinds of them who can learnedly roll out the grandiloquent periods of the Chaldean tongue. They can even make poems, every line ending with the same letter, which displays high flights of beauty and more skill in handling metre than the gentiles themselves possess.9 It is evident from this passage that the Christians admired the Arabs for the type of civilization they created. The Mozarabs recognized that the Arabs had something to offer them in terms of literature, character, and even language. This demonstrates that on some level, there was an 7 Phillips and Phillips, A Concise History of Spain. 8 Phillips and Phillips. 9 Alvar, Indiculus luminosus; quoted from Arnold, The Preaching of Islam; A History of the Propagation of the Muslim Faith, 137-138. 6 acceptance of Muslim culture and practices which set the foundation for the incorporation of Islamic architectural styles and writing styles to be continued after the Christians' reconquering of Iberia. Christian Kingdoms and "La Reconquista" When the Muslim forces conquered Iberia, they were not able to infiltrate the regions in the north. These regions were not seen as an apparent threat because they were isolated, poor, and not heavily populated, so the Moors did not make a vigilant effort to convert or control these Christians.10 However, the Christian states organized themselves into kingdoms and solidified their control in northern Spain by the mid-twelfth century before moving into Southern Spain during the fourteenth and fifteenth centuries. The progression of the Christian kingdoms' conquests can be seen in Figure 2. 11 At the height of the reconquest, there were seven individual Christian kingdoms within the peninsula: Asturias, Galicia, Aragon, Navarre, Leon, Castile, and Valencia. Each of these kingdoms had their own struggles trying to gain territory, power, and recognition. The Kingdom 10 Phillips and Phillips, A Concise History of Spain, 55. 11 "Reconquista+General.Jpg (1600×914)." Accessed February 19, 2020. http://4.bp.blogspot.com/- ofiGywz891k/TzynBPnsc7I/AAAAAAAAAok/ECNzH3rSp3E/s1600/Reconquista+General.jpg. Figure 2: Timeline of the Christian King's Reconquest of the Iberian Peninsula. Internet: public domain.11 7 of Navarre was largely under the control of the French to the north and did not have much to do with the conquering of other Spanish Christian kingdoms, let alone taking a stance on combating the Arab south. However, not only were the Christian kings working to overthrow the Islamic caliphate and reconquer Iberia from the Muslims, they were all vying for control amongst themselves. In the tenth century, Alfonso III expanded into the regions of Galicia and Leon slowly gaining more territory and strengthening his Christian kingdom to combat the Moors. The kingdoms of Castile and Leon unified in 1085 and then under the kingship of Alfonso VI, they conquered Toledo.12 Toledo is situated where the Moorish Al-Andalus and the Christian kingdoms of Castile and Leon border each other, so the conquering of Toledo was a push in the right direction for the Christian kings' ultimate goal of expelling the Moors from Spain. In the northeast, Alfonso I of Aragon began consolidating his power and conquered Zaragoza by 1134, and joined with Barcelona in 1137 to form the Kingdom of Aragon. By this point, the Muslim empire was facing many issues in trying to run their territories and were slowly losing their sphere of power in the south. King Fernando III of Castile was able to penetrate Al-Andalus and conquer the Andalusian cities of Cordoba and Seville in the mid-thirteenth century. So, when the two kingdoms of Aragon and Castile prevailed over their Christian counterparts, they were left with only the Emirate of Granada as their last steppingstone to banish Muslim rule from the peninsula. King Fernando II of Aragon and Queen Isabella of Castile married in 1469 and this consolidated the royal authority of Spain.13 In January of 1492, the city of Granada fell to the Spanish forces and this ended the 780 years of Muslim control in the Iberian Peninsula. This was the final act of La Reconquista and the beginning of the age of Los Reyes Católicos or 'The Catholic Kings.' King Ferdinand and Queen 12 Phillips and Phillips, 306. 13 Phillips and Phillips, 116. 8 Isabela ruled into the first few years of the sixteenth century, which is marked as the beginning of the Spanish Inquisition—a judicial institution that was used to combat heresy in Spain. Islam and Christianity under Christian Rule Islam first began to submit to Christian rule during the period when the Christian kingdoms were all building up their states and conquering each other in the eleventh century. When Toledo was captured in 1085, allowing the Muslims to stay was crucial to the economic stability and the intellectual advancement of Christian society.14 With the expulsion of the Moors came the expulsion of their religion and began the institution of Christianity, more specifically Catholicism. The immediate issue that the church saw after the reconquest of Spanish cities was the need to introduce their ecclesiastical structure, so they began to assign bishops to these major cities in addition to creating two new ecclesiastical provinces.15 This rapid organization and dispersion of the Catholic religion in previously Islamic territories was not good news for those Muslims still living in Spain after the reconquest. The Christians could not simply expel the Muslims because in some places they made up the majority of the population and were an integral part of the economy for the country.16 Muslims who continued to live under Christian ruler adopted the name mudéjares or 'mudejars' in English. This name is derived from the Arabic word mudajan meaning 'permitted to remain' with a colloquial implication of 'tamed or domesticated.'17 Ironically, the same way the minorities were treated under Islamic rule, to include Christians, was now how the Muslims were treated under Christian rule. The Mudejars would practice their religion, law, and customs in addition to being permitted to continue their 14 Watt, A History of Islamic Spain, 150. 15 O'Callaghan, A History of Medieval Spain, 488. 16 Watt, A History of Islamic Spain, 151. 17 Watt, 151. 9 craft so long as they paid a tax. It was not uncommon for these minority groups to distinguish themselves by dressing differently and even inhabiting different quarters of town. During the thirteenth and fourteenth centuries, a period known as the Mudejar age, it is evident that there is a culture common to both Christians and Muslims, and that coexistence, to the point of assimilation, was possible. However, it is important to note that the Christians, being the dominant power, were selective in what they chose to assimilate. The most evident piece demonstrating assimilation is the artistic productions, both architecturally and literarily. It was obvious that incorporating the Muslims into society was necessary and beneficial, but towards the end of the fifteenth century, economic disparages were becoming obvious and the Mudejars were the wealthier of the two groups. This jealousy and animosity led to a growing prejudice of Mudejars and once Ferdinand and Isabella unified the peninsula, they turned this prejudice into policy. The previous flirtation of religious tolerance was coming to an end, but due to the policy written for the surrender of Granada, many people of Islamic faith were briefly safe in 1492, so these religiously intolerant policies attacked other groups, namely the Jewish factions of the country. This period of brutal intolerance is known as the Inquisition, and it drastically influenced Spanish society for the years to follow, to include Miguel de Cervantes's Don Quixote of La Mancha. Part II: Survey of Muslim Architecture in Andalusia Moorish architecture is something that when one sees it, they know it. It is a mixture of oriental and occidental to create a recognizable and unique form of architecture. There are certain staple architectural features that help make this style so well-known and are also the features that other cultures adopt simply because of their beauty. Some of these features include 10 stone parapets with Islamic crenellations, horseshoe windows and doors, towers sometimes evoking a minaret, domes, arches, slender pillars, and many of these features were typically constructed with alternating colors of yellow and red brick and stone.18 The following figures demonstrate these architectural features. 18 Kalmar, "Moorish Style: Orientalism, the Jews, and Synagogue Architecture," 73. Figure 4 (above): The series of arches and horshoe shaped doors. Taken by Alexandra Parent in the Royal Alcazar in Seville, Spain. January 31, 2018. Figure 5 (below): The classic Islamic crennelations and attention to detail that characterizes all of Islamic architecture. This is also exemplatory of the domes that were utilized in Moorish architecture. Taken by Alexandra Parent at the Royal Alcazar in Seville, Spain. January 31, 2018. Figure 3: The slender pillars and open courtyards. Taken by Alexandra Parent at the Alhambra in Granada, Spain. February 23, 2018. Figure 6: The Torre del Oro or Tower of Gold located in Seville, Spain. Exemplifies the use of towers and minarets in Islamic architecture. Taken by Alexandra Parent in Seville, Spain. April 12, 2018. 11 19 These features are apparent throughout all the everyday buildings within the cities of Al- Andalus, but they also came together to make great, exceptional buildings. One in particular is the Great Mosque in Cordoba. This was built when the religion of Islam was only a century old, so it is renowned as one of the first mosques ever built. This mosque is truly grandeur in architectural style in addition to sheer size. In Islamic faith, it is forbidden to depict Allah, or any religious figure, so the traditional methods of using a painting to inspire religious awe was not possible, thus allowing for architecture to take its place. As seen in Figure 7, the rows of archways are seemingly never ending and absolutely uniform. 20 The architectural margin of the mosque (Fig 8 and Fig 10.D), which Cervantes metaphorizes with the annotation of Dulcinea written on the margin in Don Quixote, refers to the most important part of the mosque: the inscriptions. In the Islamic religion, as aforementioned, worshipping any idols or to depict Allah, Muhammad, or any other important religious figures 20 "The Mosque-Cathedral of Cordoba (Spain)." Accessed February 19, 2020. https://www.turismodecordoba.org/the-mosque-cathedral-of-cordoba-spain. Figure 7: The Great Mosque located in Cordoba, Spain. Known for the uniformity and neverending archways and pillars. From Internet: public domain.20 12 through paintings are prohibited. So, the role of the inscriptions becomes the most important and revered part of the mosque much like the depiction of Jesus on the cross is worshipped by Christians. This is because the inscriptions are the holy words of the Koran. The phrase most 21commonly inscribed in these architectural margins are 'only Allah is victorious.' The metaphor Cervantes makes between the architectural and literary margin is developed to a second degree with the handwriting in the margin of the manuscript being Arabic calligraphy. This can be compared to the inscriptions in the architectural margin of the mosques, which are also written in Arabic calligraphy. This type of writing is very distinct from Western modes of writing because the purpose of Arabic calligraphy is "no como un medio utilitario de 21 Fernando Aznar, La Alhambra y el Generalife de Granada. Monumentos, 12. Figure 10: Architecture of the Mosque21 (from left to right and top to bottom): A) ataurique B) interlacing decoration C) calligraphy in the margin of the wall with scripture "Only Allah is Victorious". Also shown in Fig 11. D) horseshoe arc E) muqarnas F) half horseshoe arcs G) arc with muqarnas H) column with crowned capital Figure 8 (above): The horsehoe shaped windows and use of alternating colors and very detailed crennelations. The Arabic calligraphy can be seen above the windows. Taken by Alexandra Parent at the Alhambra in Granada, Spain. February 23, 2018. Figure 9 (above): Fig 8 on a closer scale to better see the calligraphy 13 comunicación entre los hombres sino como un medio sagrado de comunicación entre Dios y los hombres," meaning, it is not like a utilitarian means of communication between humans, but rather a sacred means of communication between God and men.22 This type of calligraphy that Arabs place in the margins of their mosques obviously have religious value and is called caligrafía cúfica or 'Kufic calligraphy' as is shown in Figure 11. 23 The text written in Arabic calligraphy in the margin of the wall of the mosque is epigrafía. It is present in all mosques and throughout the royal palace known as La Alhambra in Granada. As Fernando Aznar explains, "El texto tiene gran importancia en la decoración. Frases que ensalzan a Alá, o que hace referencia a las bellezas del lugar donde se encuentra, ditando a veces a los constructores de cada zona, se reparten por todos los muros de la residencia real."24This quote says that text has great importance in the decoration of the buildings, and that the phrases that praise Allah, or that refers to the beauties of the place where Allah is located, are all throughout the royal palace. It amplifies the important role that language has in religious symbols. 22 "La Caligrafía Árabe." 23 "Arabic Inscription." Alamy. Accessed February 24, 2020. https://www.alamy.com/stock-photo-arabic-inscription- carved-in-a-palace-wall-of-the-alhambra-in-granada-17181753.html. 24 Fernando Aznar, La Alhambra y el Generalife de Granada. Monumentos, 12. Figure 11: An example of Kufic calligraphy. The style of the Arabic writing in this image is classically used in Islamic mosques to state the word of Allah from the Holy Koran. This is the architectural margin. From Internet: public domain.23 14 Moorish Architectural Influence Under Christian Rule As the Christians slowly began organizing themselves into kingdoms and conquering Moorish cities in Al-Andalus, two incredibly different cultures met each other. As previously stated, an assimilation of sorts was taking place by the Christians who were adopting Islamic practices and other elements of their culture. Architecture was one of these elements that Christian rulers not only preserved, but in some cases built from bottom up utilizing these inherently Moorish styles. Using the example of the Mosque of Cordoba, it is important to note that in the middle of this Islamic prayer hall, there is something unknown to Islam; a Catholic Cathedral (Fig. 12, 13, and 14). This addition was made in the sixteenth century after the Moors were abolished from Iberia. The rulers who erected this cathedral demolished the central columns in order to make room for the Christian edifices, however, Charles V recognized the gravity of this action and how it drastically changed the ambiance and historical significance of this architectural feat. This cultural vandalism by the Christians is symbolic of the enforcement and imposition of their religion onto a different group of people. This theme is also apparent in the literary works of the sixteenth and seventeenth centuries to include Don Quixote of La Mancha by Miguel de Cervantes. Figure 12: Located in the middle of the Great Mosque of Cordoba. Christian, gothic architecture meeting with Islamic architectural styles. Taken by Alexandra Parent. January 31, 2018. 15 An example of Mudejar work is the Cathedral of Seville, built after the demolition of a mosque, in order to increase the power of the Christian rulers. The architectural style of the building is very European and gothic with high vaulted ceilings and stained glass.25 As a statement piece for Christianity in former Islamic Spain, it is not expected for one to find traces of Moorish architectural influence, but there is. The Cathedral was built by Christian architects, so there was no lack of qualified Christian craftsmen, however there are qualities inherently Moorish that make its way into this grand architectural achievement. As depicted in Figure 15, the high altar in the Cathedral is adorned in so much detail that it mimics the Moorish tendency to not leave any blank space. The incessant ornamental decoration style that was a part of Islamic Spain bled into and permeated traditional Christian and European styles of architecture making its way into the very soul of Christian craftsmanship. Although the Christian Spanish rulers 25 BBC Worldwide Learning, The Moorish South: Art in Muslim and Christian Spain from 711-1492. Figure 13 (right): Christian altar located in the middle of the Great Mosque of Cordoba in Spain. Taken by Alexandra Parent. January 31, 2018. Figure 14 (left): Example of Christianity inserting itself into Muslim architecture. Taken by Alexandra Parent. January 31, 2018. 16 erected this cathedral as a statement to assert their religious dominance, the Moorish aesthetic had already made its way into the minds of the architects of that era. In addition to this, the minaret attached to the Cathedral of Seville, La Giralda (Figure 16), is evidence of this as well. The construction of this minaret concluded in 1568 and is the twin tower to the city of Marrakech. Having begun construction in 1184, La Giralda is host to the visible mixing of Moorish and Christian culture. Through the stonework, inscriptions, and different styles used, La Giralda is evidence of this assimilation of cultural and architectural practices. 26 Perhaps the most notable architectural feat in regard to Moorish influence on Christianity is seen in the Real Alcázar, or Royal Alcazar. At first glance, it is a very distinct Moorish-looking building in terms of architecture; it contains the classic Moorish archways, courtyards, crenellations and pillars (Fig 17 and 18), so it would be reasonable to conclude that it was 26 "Cathedral of Seville. Aerial View." Accessed February 24, 2020. https://seebybike.com/blog/must-see-cathedral-and- alcazar-of-seville/cathedral-of-seville-aerial-view/. Figure 15 (right): The altar located inside the Cathedral of Seville. Known for it's incredulous detail and extravagant style that is suspected to be a result of lingering Moorish influences. Taken by Alexandra Parent. January 31, 2018. Figure 16 (left): An aerial view of the Cathedral of Seville. It includes many influences of Morrish architecture to include the large tower known as La Giralda, the minarets all over the building, and the many domes that make up the cathedral. From Internet: public domain.26 17 constructed under Islamic rule. However, Christian king Peter of Castile, also known as Peter the Cruel, commissioned the Alcazar as his royal palace in the fourteenth century. He made the Alcazar identical to the architectural stylings of the Spanish Middle Ages. So, the question arises as to why a Christian ruler would deliberately choose Islamic decoration? The answer is that it comes down to power. By appropriating the Islamic art and traditional expressions, the Christian ruler projects a sort of authority over the minority subjects.27 The Moorish expressions of wealth and power are understood differently than traditional Europeans, so by creating something that the Muslim population would recognize as powerful, Peter the Cruel wielded a sort of power over the Mudejars. 27 Fernández, "Second Flowering: Art of the Mudejars." Figure 17 (left): The courtyard of the Royal Alcazar. Despite being built by a Christian king, it has many, if not completely full of, influences from Islamic architecture. Note, the pillars, the archways, the courtyard, the crennelations. Taken by Alexandra Parent. January 31, 2018. Figure 18 (right): The Royal Alcazar in Seville, Spain. This wall has both Christian and Islamic influences. Note the differences between the lower floor and the second floor of the archways. The bottom is much more functional and plainer, like traditional Christian architecture whereas the top portions are much more detailed and colorful such as depicted by Islamic architecture. Taken by Alexandra Parent. January 31, 2018. 18 Part III: The Literary Margin Treated in the Episode of the Lost Manuscript in Volume I: Chapters Eight and Nine of Cervantes's Don Quixote When reading Don Quixote, the reader is frequently taken off the main narrative path involving the adventures of the main characters, the knight and his squire Sancho Panza, and led down secondary narratives involving encounters with characters who interrupt the main narration with tales of their own stories of love, captivity, and triumph. The complexity of the narrative shows the novel to be an amalgam of many different short novels, much like the way of the river Amazon, which is fed by many smaller rivers, at the heart of which is Cervantes's parody of books of chivalry. Nevertheless, the one unchanging constant is the way the novel opens a window onto the life and times of the man who wrote it. Cervantes's novel reflects his lived experience rooted in multicultural society whose heterogeneity was the source of Spain's economic and agricultural well-being. Cervantes saw the well-being of his country destroyed by the Hapsburg dynasty's religious intolerance and persecution of minorities who did not convert from their Jewish or Muslim faith. Cervantes himself was of Jewish ancestry. His father was a surgeon, a vocation known to be practiced by Jews. Cryptic references to his Jewish ancestry appear in the portada, or cover page of this novel. For example, the phrase from the book of Job—after darkness light is hoped for—and references to their inability to worship on the Sabbath appear in the first chapter of the novel; a day when the Jewish population must be in duelos and quebrantos, or 'pain and suffering'. While a student, Cervantes was arrested and ordered to have his right hand cut off for allegedly shooting a man who had insulted his sisters. Cervantes escaped punishment by fleeing to Italy from where he joined the Holy League (an alliance among the Vatican, France, and Spain) in the Battle of Lepanto, a major battle against the Turks in the waters of the 19 Mediterranean, during which Cervantes lost the use of his left hand. After his distinguished military service in this major victory against the Turks, Cervantes was taken captive and held prisoner for five years in Algeria. His profound understanding of the Islamic world of the Maghreb, as the northern region of Africa is known, is reflected throughout Don Quixote. Upon return to Spain, he obtained work as a tax collector tasked with gathering funds throughout Andalusia for the construction of the Spanish Armada. His detailed knowledge of the geography and customs of Southern Spain is reflected throughout the novel as well. Cervantes's experiences from his military expedition against the Turks, his years in captivity in northern Africa, his travels through Andalusia, and his Jewish ancestry can be added as another factor that forged the broad multicultural perspectivism formed in his novel. As a student, Cervantes was taught by Lope de Hoyos, a known follower of the Dutch humanist philosopher Erasmus of Rotterdam. Erasmus criticized the empty ritual of the Catholic Church as well as its intolerance for Christians, especially followers of Martin Luther, who sought an unmediated religious relationship with God; one that did not require mediation by a Catholic priest. The teachings of Erasmus, an intellect who denounced the hypocrisy of the Catholic Church and its persecution of minorities and different versions of Christianity, are embraced by Cervantes and find expression in a covert manner in Don Quixote (II: 22-23).28 The episode of the lost manuscript (Volume I:8-9) reflects the perspective of multiculturalism and diversity Cervantes gained from the life experiences outlined above. Chapter eight is first and foremost about Don Quixotes's iconic battle with the windmills, the most well-known episode of the novel. Don Quixote's illusion leads him to believe that the windmills were originally giants that have been transformed into windmills by his enemy, the 28 Judith Stallings-Ward, "Tiny (Erasmian) Dagger or Large Poniard? Metonymy vs. Metaphor in the Cave of Montesinos Episode in Don Quixote." 20 wizard Freston, to cheat Don Quixote from a victory in battle against them. The deception of the knight conveys Cervantes's use of humorous parody to denounce the books of chivalry whose fantasy version of reality has brainwashed Don Quixote. A subsequent adventure in this chapter reveals Don Quixote has another lapse of reason. He believes that a Basque woman travelling to Seville, preceded by two Benedictine friars who are not in her party, and surrounded by her own men on horseback, is a princess being kidnapped. Upon observing once again his master's mind in the grip of delusion, Don Quixote's squire Sancho Panza replies, "This will be worse than the windmills."29 This foreshadows the battle that Don Quixote will ultimately have with the Basque. At the end of Chapter eight, we are left with both men having their swords unsheathed and raised at each other, but then the narration of the story abruptly stops. The narrator, a literary form of Cervantes inserted into the story by the real historical Cervantes, begins to speak directly to the reader as if in an informal conversation with them to convey that the end of the scene and the rest of the history are missing.30 This narrative style continues into Part II, chapter nine when the narrator begins a search for the missing manuscript. In this chapter we are brought to Toledo and the narrator brings the reader through the Alcaná market. The narrator Cervantes tells the story of his journey to find the manuscript in the market and how he comes across a young boy trying to sell him some notebooks, old torn papers, and other small commodities. Cervantes is inclined to pick up a certain book that the boy has and realizes the script on the front is in Arabic. Since he could not read Arabic, he finds a Morisco aljamiado, so called for their ability to speak both Arabic and Spanish, who can help translate the manuscript. It was not difficult to find this person and soon Cervantes flipped to the middle of the book and asked the Morisco to translate. Cervantes points out the availability of translators of 29 Cervantes, Don Quixote, 62. 30 Cervantes, 65. 21 all classic languages in the market, thus underscoring the advantage of multicultural spaces such as the markets of Spain. As the translator--the Morisco aljamiado--began to read the page, he laughed at something written in the margin: it stated, "'This Dulcinea of Toboso, referred to so often in this history, they say had the best hand for salting pork of any woman in La Mancha.'"31 The narrator immediately knew that this was the missing manuscript he was looking for, so he had the Morisco read even more. It is then that the reader learns the novel was originally written in Arabic by the Arab historian Cide Hamete Benengeli. Narrator Cervantes commissions the Morisco to translate the entire novel, paying him in "two arrobas of raisins, and two fanegas of wheat," so that the story of Don Quixote and Sancho Panza can be continued.32 This process of translation of the original manuscript from Arabic to Spanish is now the source of the narrator Cervantes's history of Don Quixote, and it is a collaboration between the literary Christian "Cervantes" and the original Arabic author Cide Hamete Benengeli, delivered through the translator. The reader is now being told the story through someone else's eyes and mind. The novel descends into a rabbit hole of authorship in which, ironically, the new lens is a Morisco translator. This metaphor demonstrates that true Spanish history is written as a compilation between Christianity and Islam, not one or the other, thus demonstrating historical Cervantes's disdain and disapproval of the expulsion of the Moors. Rather, Cervantes displays the importance and necessity of diversity and multiculturalism. The true author, historical Cervantes, also establishes a metaphor between the literary margin, in which the literary Cervantes discovered the novel was indeed Don Quixote, and the architectural margins of the mosque. Cervantes does this in a very clever and implicit manner, 31 Cervantes, 67. 32 Cervantes, 68. 22 otherwise he would be severely censored. Through this implied metaphor of architectural and literary margins, Cervantes is able to write a novel that has commentary to covertly express his condemnation of the Moors and announce his glorification of multiculturalism. The focus of attention placed on the margin of the manuscript wherein Arabic commentary is written calls to mind the architectural margin of the mezquita, or 'mosque', in which the Arabic calligraphy is written. The comparison between the textual margin of Cervantes's manuscript and architectural margin of the walls of the mosque would be easy for the readers of Cervantes's day to recognize given the prevalence of Muslim architecture throughout Spain, as my survey in the first part of this essay shows. Furthermore, the handwriting in Arabic by the Arab historian easily calls to mind the calligraphy used for citations from the Koran. The Arabic commentary—associated with the authoritative word of the Koran placed in the margin of the walls of the mosque—second guesses the religious purity of Dulcinea, the object of courtly worship by the Christian knight. When the translator points out the Arab historian's commentary in the margin of the manuscript, that 'the Lady Dulcinea has the best hand at salting pork,' he taints her purity by placing her in contact with a food source that is considered polluted for Muslims. The comment casts Dulcinea in tainted light. The Arab historian's questioning of religious purity occurs in tandem with the questioning of the authority or authorship of the history of Don Quixote. The literary Cervantes is a Christian writer, but he is not the true author of the original manuscript; the Arab historian Cide Hamete claims true authorship; and Dulcinea is not the pillar of religious purity she is perceived to be. The play with the double meaning of the margin (textual vs architectural) occurs with the play of spatial perspective between margin vs center. The reader sees through Cervantes's use of the metaphor as a multicultural perspective that questions the absolute status of Christian 23 authority and Christian purity. The play with meaning and perspective in Cervantes's treatment of the margin in chapters eight and nine may be taken to one final and third level of development. The margin, shown to be central in connection with the ruptured or severed manuscript, is a covert expression for Cervantes's esteem for the contributions to Spanish society by the Muslim population of his country and his condemnation for their expulsion by governmental degree from Spain. In the eyes of Cervantes, this broke of the backbone of Spain's culture and economy since the Arab population made up an incredibly large portion of the Iberian Peninsula. Cervantes accomplishes this by, not only changing chapters, but beginning a whole new section of the novel. Part I concludes with chapter eight and the pending battle between Don Quixote and the Basque, then Part II begins with the narrator Cervantes informing the reader of his journey to find the rest of the novel. Being wary of the censorship that plagued others during the Inquisition, Cervantes chose this metaphorical approach to convey his true sentiments about the situation of Spain at this moment in history. This rupture in Don Quixote's history is reflective of the moment in Spain's history where law has been decreed to banish something so inherent to the nation itself: the Moorish people. By placing these episodes side by side, Cervantes invites the reader to compare the delusion of the Hapsburg imperial vision and its expulsion of the Moors with the episode of the windmills. The blindness of Spain's government seems even more laughable than Don Quixote's own misguided attack on the windmills. Cervantes's play with the margin allows him to express his views on multiculturalism in an indirect manner that allowed him to escape censorship by the Inquisition. The Inquisition was not savvy enough to realize that this profound division between Part I and II is symbolic of the division of tolerant Spain into an intolerant Spain. After Cervantes 24 died, the Inquisition did censor and expurgate a passage that was considered too directly stated. In chapter thirteen, Don Quixote is once again declaring his servitude and attesting to the beauty of his beloved Dulcinea of Toboso. In his description to Vivaldo, he uses a Petrarchan metaphor, a very classical and renaissance style of poetry, to describe Dulcinea. Don Quixote states (Volume I:13): "Her tresses are gold, her forehead Elysian fields, her eyebrows the arches of heaven, her eyes suns, her cheeks roses, her lips coral, her teeth pearls, her necklace alabaster, her bosom marble, her hands ivory, her skin white as snow, and the parts that modesty hides from human eyes are such, or so I believed and understand, that the most discerning consideration can only praise them but not compare them."33 While eloquently put, Cervantes is nonetheless making references to the private areas of Dulcinea's body and thus was censored by the Catholic Church in 1624 after his death; they dared not censor him before since his novel made him so beloved by the people. Cervantes was too clever to have to follow the rules. His questioning of authority was apparent from the very opening words of the novel when he writes, "[s]omewhere in La Mancha, in a place whose name I do not care to remember…"34 Cervantes conveys how exact places and names are all arbitrary and are not relevant to the novel. This echoes Cervantes own questioning of authority and Spain's religious Inquisition going on that persecuted the Moors and other minorities alike. 33 Cervantes, Don Quixote, 91. 34 Cervantes, 19. 25 Conclusion The religious tolerance and interdependence between minorities of Al-Andalus, which are reflected through the architecture of Andalusia and also underscored in Cervantes's Don Quixote through the metaphorical treatment of the literary margin in the episode of the lost manuscript, seems evermore elusive today. In light of the divisiveness and racism rampant in our society that mars efforts toward multiculturalism and diversity, such as those undertaken at universities like Norwich, tolerance seems like the impossible dream that is the object of the quest of the chivalrous knight Don Quixote. 26 Bibliography Arnold, Thomas Walker. The Preaching of Islam; A History of the Propagation of the Muslim Faith. New York: C. Scribner's sons, 1913. http://archive.org/details/preachingofisla00arno. Aznar, Fernando. La Alhambra y el Generalife de Granada. Monumentos Declared of World Interest by Unescco. Mariarsa:1985. BBC Worldwide Learning. The Moorish South: Art in Muslim and Christian Spain from 711- 1492. Documentary Film. The Art of Spain: From the Moors to Modernism, 2009. https://fod.infobase.com/p_ViewVideo.aspx?xtid=39408. Cervantes, Miguel. Don Quixote. Translated by Edith Grossman. 5 edition. New York: Harper Collins, 2003. Fernández, Luis. La Historia de España en 100 preguntas. Madrid, Spain: Ediciones Nowtilus, 2019. https://ebookcentral.proquest.com/lib/norwich/reader.action?docID=5703133&ppg=1. Fernández, María Luisa. "Second Flowering: Art of the Mudejars." Saudi Aramco World, The Legacy of Al-Andalus, 44, no. 1 (February 1993): 36–41. Harsolia, Khadija Mohiuddin. "Captivity, Confinement and Resistance in Mudejar and Morisco Literature." University of California, Riverside, 2016. WorldCat.org. https://search.proquest.com/docview/1849025713?accountid=14521. Kalmar, Ivan Davidson. "Moorish Style: Orientalism, the Jews, and Synagogue Architecture." Jewish Social Studies 7, no. 3 (2001): 68–100. "La Caligrafía Árabe." Accessed February 21, 2020. http://www.arabespanol.org/cultura/caligrafia.htm. Maíz Chacón, Jorge. Breve historia de los reinos ibéricos. 1a. edición. Quintaesencia ; 6. Barcelona: Ariel, 2013. http://catdir.loc.gov/catdir/enhancements/fy1313/2013369841- b.html. Menocal, Maria Rosa. The Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain. Reprint edition. Boston: Back Bay Books, 2003. O'Callaghan, Joseph. A History of Medieval Spain. 1st ed. Ithaca, New York: Cornell University Press, 1975. https://ebookcentral.proquest.com/lib/norwich/detail.action?docID=3138541. 27 Phillips, William D., and Carla Rahn Phillips. A Concise History of Spain. Cambridge Concise Histories. Cambridge: Cambridge University Press, 2010. https://library.norwich.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true &db=e000xna&AN=490553&scope=site. Raquejo, Tonia. "The 'Arab Cathedrals': Moorish Architecture as Seen by British Travellers." The Burlington Magazine 128, no. 1001 (1986): 555–63. Sheren, Ila Nicole. "Transcultured Architecture: Mudéjar's Epic Journey Reinterpreted." Contemporaneity: Historical Presence in Visual Culture 1 (June 1, 2011): 137–51. https://doi.org/10.5195/contemp.2011.5. Stallings-Ward, Judith. "Tiny (Erasmian) Dagger or Large Poniard? Metonymy vs. Metaphor in the Cave of Montesinos Episode in Don Quixote." Comparative Literature Studies. 43.4 (2006) special issue: Don Quixote and 400 Years of World Literature. 441-65. Stallings-Ward, Judith. Gerardo Diego´s Creation Myth of Music: Fábula de Equis y Zeda. London: Routledge, 2020. Urquízar-Herrera, Antonio. Admiration and Awe: Morisco Buildings and Identity Negotiations in Early Modern Spanish Historiography. 1 online resource (289 pages) vols. Oxford: OUP Oxford, 2017. http://public.ebookcentral.proquest.com/choice/publicfullrecord.aspx?p=4850548. Watt, W. Montgomery. A History of Islamic Spain. Islamic Surveys; 4. Edinburgh: Edinburgh University Press, 1977.

PEBRUARY, 1901 ooTheoo ettysbiir Mercury CONTENTS The Flight of the Birds 239 The Taking of a United States Census 240 Pan-American Sports 243 A College Romance 244 The Treatment of the Skeptic 246 A Glimpse of Byron 248 Giving 254 Exchanges 255 Editor's Desk 258 The Past Our Present Pilot 259 A Financier (Continued) 263 A Twilight Reverie 266 "Taps" 266 An Era of Progress 268 G'BURG C. LIB. pUPLICATE FAVOR THOSE WHO FAVOR US. For Fine. Printing go to Tk Jo Eo Wile ftkilm Staff CARLISLE ST. GETTYSBURG, PA. C. B. Kitzmiller Dealer In Hats, Caps, Boots and Douglas Shoes GETTYSBURG, PA. R. M. Elliott Dealer in Hats, Caps, Shoes and. Gents' Furnishing Goods Corner Center Square and Carlisle Street GETTYSBURG, PA. EDGAR S. MARTIN, ^CIGARS AND SMOKERS' ARTICLES Chambersburs St., Gettysburg Leadership IN THE CLOTHING and MEN'S FURNISHING Business It is strictly here—everybody knows it. Testimony? The stock itself. The pen suffi-ciently nimble to tell all the good points of our ::::::: PALL AND WINTER. SUITS AND OVERCOATS has not been found. We will keep you dressed right up-to-date if you buy your Clothing and Furnishings here. : : : : STINE McPherson Block. No. II BALTIMORE STREET THE GETTYSBURG MERCURY. The Literary Journal of Pennsylvania College. Entered at the Postoffice at Gettysburg as second-class matter% VOL. IX. GETTYSBURG. PA., FEBRUARY, 1901. No. 8. THE FLIGHT OF THE BIRDS. MARGARET (HIMES) SEEBACH. Not one by one on lonely wing, They seek afar a sunny clime, When winds a chill from ice-fields bring The sombre Autumn-time; But when the cold rain comes to beat On tattered nest and drooping feather, They rise in rushing flocks, to greet The South-land all together. Not one by one, as single souls, We seek thy sunshine, Land of Light, When o'er our love-lit sky uprolls The first black shade of flight. When Pain comes whispering, " Rise and go I I bring the heart's bleak winter weather," Our pilgrim souls clasp hands, and so We journey home together I 240 THE GETTYSBURG MERCURY THE TAKING OF A UNITED STATES CENSUS. C. W. WEISER, '01. HPHE book-agent or peddler may meet with a door slammed in * his face, a couple of cross dogs let loose, or an angry and citrous tongue set wagging ; he may even meet with the toe of a boot, or some missile hurled violently at him—poor man ! But the enumerator who is discreet and courteous has none of these weapons of local warfare to fear. His way is paved by the an-nouncement in the local papers of his coming. All the cross dogs seem to be away on a visit, or else tied. The people greet you with, " I knew you'd be along ; I saw it in the paper.'' He, unlike the wretched book-agent, starts out knowing that he is going to succeed. He is not asking the people, in an indirect way, for dollars ; all he wants is their census. "Well, you hain't a going to get any of my senses," replied one woman. The census enumerator learns lessons and acquires experience which could be obtained in no other way. He comes in contact with all sorts and condition^ of men. Some of his experiences with these people are indelibly fixed in his memory. Many of them, indeed, are pleasant, and some of them ridiculously humor-ous ; while some of the scenes and tales of woe which incidentally come to his knowledge are pitiable in the extreme. It is our purpose to relate some of these experiences in the active service. In town the work was pleasant, and progressed rapidly, until I came to the manufacturing establishments, where it went slow. It was necessary to make a complete inventory of the books and property, which took much time. The proprietors, however, acted in a very courteous manner. In the country the work was more troublesome, owing to the distance between the different farms, and the rough roads I had to travel over. It was not an unusual occurrence to be seen pushing a wheel up a hilly road, which was almost too rough even for a buggy. The farmers were usually to be found in a back field at their corn. This meant a long tramp, and some-times several hours spent standing out under a scorching hot sun filling out the Agricultural report, for no one kept a book ac-count. But this was amply atoned for by a cordial invitation to a farmer's dinner. The required statistics were freely given, except in the case THE GETTYSBURG MERCURY 2A\ of a few illiterate people, who thought that this was only a scheme for increasing taxation. I met one man only who was unreason-able. Him, no amount of explanation would satisfy, until fright-ened into answering by the presentation of my census badge. All in all, the farmers proved themselves to be a well read, intel-ligent, courteous and hospitable people. It was, however, among the poor classes in or along themoun-tain side where one met with the most varied experiences. We came in contact with poverty and illiteracy of the most flagrant kind. The lack of suitable food and clothing was most evident. Some of the narratives were heartrending. I rapped at the closed door of a little shack one June morning, and soon saw the hag-gard and disheveled head of a distracted woman peer through a sidewindow. Soon the bolts were drawn and the door was opened. After I had completed the Population Schedule, and asked for the cause of the death of her child, the poor mother answered in tones of despair that it had frozen to death in bed one cold mid-winter night. Perched in an agony of physical and mental torment, in a lit-tle black hovel, through whose single window peered the dim light, I found a murderess—an ex-penitentiary convict. The look of despair, and fear, and torment, mirgled with every sign of the wildest passion, were sufficient to make one shudder. After a long and lonesome journey on horseback, through the wildest and most picturesque mountains in the state, I arrived one mid-day on the top of a lofty mountain. Far below lay a deep, narrow vale, wooded with the verdant forest. On the op-posite side loomed up lofty crags and peaks, proud sentinels of a scene of native grandeur which few have ever beheld, and which brought tears of rapture to the eye. In all this grand and lonely fastness there were but four families, for two of which I had to make this long trip. They had never been to school. Had no-where to go to church. Creeping in among the bushes I came across some rude hovels, in which dwelt gnome-like creatures, who spoke a dialect scarcely to be understood. The chief object which showed of any com-munication with the outside world, which I saw in one hovel, was a tin cup filled with tobacco standing in the centre of a rough table. Of this both men and women smoked and chewed. I suppose it was their only consolation. When asked the date of 242 THE GETTYSBURG MERCURY their birth, the one replied that she was born in "the corn husk-ing time," another in the " huckleberry season." When asked their age, they simply couldn't tell; they hadn't the faintest idea. At another house I rapped at the door. A woman answered, and after I had stated my business she simply turned her back and walked away. I followed her into the house, opened my portfolio, and began work. When I asked the date of her birth she studied awhile and finally drawled out, "Why—m—1749." (She was about thirty years of age.) Another woman said she was born in 1896. One old man replied, " My mommy hut mir net gesat" (His mother hadn't told him). No doubt you will ask whether the condition of these people of the mountains cannot be helped. It cannot, at least in this generation. It has been tried. Some of the children have been brought out to the town schools, and after years of hard toil and unceasing, patient effort 011 the part of the teacher, these chil-dren have gone back as ignorant as when they came. They could not spell d-o-g or c-a-t. When given warm clothing they could not be induced to wear much of it. Habits of thought and neat-ness could not be taught to them. When they spoke to each other it was in such guttural, and so rapid, that no one else could understand. And is it any wonder that these people have become so de-praved and mentally estranged ? Isolated from the world, amidst wild and lone surroundings, they have always lived in the same spot where their ancestors lived for two hundred years back. Under such conditions the natural condition would be for these people to drift back towards a wild and animal state. Thus, coming in contact with the high and the low, the rich and the poor, it will readily be seen what a wide range for the study of humanity the enumerator has. Much of the social and moral condition of our country cannot be conveyed by the great round numbers of a census report. It remains buried in the heart of the enumerator. 'Many a dream has vanished away, Many an ideal turned to clay ; Many a friendship proved untrue— Constant and lasting, Oh, how few !" THE GETTYSBURG MERCURY 243 PAN-AMERICAN SPORTS. '"PHE President of the Pan-American Exposition recently appoint- *■ ed a Committee on Sports, as follows: Jesse C. Dann, Chairman, Dr. Chas. Cary, J. McC. Mitchell, John B. Olmsted, Chas. M. Ranson, Seward A. Simons, Wm. Burnet Wright, Jr. Soon after its appointment the committee invited the follow-ing named gentlemen to act as members of an Advisory Committee on Amateur Sports: Hon. Theodore Roosevelt, Walter Camp, C. C. Cuyler, C. S. Hyman (Canada), C. H. Sherrill, A. A. Stagg, Benjamin Ide Wheeler, Casper Whitney. The appointment of this Advisory Committee emphasizes the desire of the Committee to have all amateur competitions occupy the highest possible plane. The Stadium, with a seating capacity of 12,000, is beautiful in design and promises to be one of the most successful architect-ural creations of the Exposition. It will surround a quarter-mile track with ground area ample for the requirements of all the events proposed. As to the nature of the athletic events planned, it may be said that amateur sports of all kinds will be encouraged as representing the most desirable of athletic competitions, and the members of the Committee on Sports, being college graduates, particularly wish to make a special feature of college sports. In the manage-ment of inter-collegiate events, it is the desire of the Committee that the various college associations be invited to undertake as far as possible the arrangement of the necessary details connected therewith. Although amateur sports will comprise a large part of the program, it is proposed to have such a number of professional events as will allow visitors an opportunity to witness the athletic skill of the best professionals. The character of prizes that will be offered has not yet been definitely determined upon, but the assurance may be given that prizes will be awarded of value as lasting souvenirs of athletic success at the Exposition. It is proposed to arrange a number of college baseball and foot-ball games, and it is especially desired by the Committee that the Eastern Inter-Collegiate (I. A. A. A.) Track Meeting be held in Buffalo next year. An ideal program might be to hold in the Stadium the East-ern Inter-Collegiate Meeting, then the Western Inter-Collegiate 244 THE GETTYSBURG MERCURY Meeting; these to be followed by a Pan-American Meeting open to competitors in the two previous meetings and to representatives of other Inter-Collegiate Associations. Other Inter Collegiate events have been considered, such as La Crosse, Cross Country Running with start and finish in the Stadium, etc., etc. The Committee on Sports hope that the Exposition may have a full college representation. It is proposed to hold many other sports in the Stadium, the A. A. U. Championship, Lawn Tennis, La Crosse, Cycling, Association Football, Water Sports, Trap and Target Shooting, etc., etc. All communications should be sent to Jesse C. Dann, Chair-man; 433 Ellicott Square, Buffalo, N. Y. c*p A COLLEGE ROMANCE. '99. Thro' a painted window Soft the sunlight falls, With a rainbow beauty Lighting- up the halls— With a touch of glory, Gilding dim, old walls. Stately arching pillars Rise above the stair, On the carven columns Stone-cut faces rare; Here a laughing satyr, Tearful naiad there. Graven deep, long ages Each has filled its space, Keeping watch in silence O'er the classic place. Time has laid no finger On each cold, still face. Motionless in sunshine, And in shadow so, Heeding not unnumbered Feet that come and go. Oh, what fiue romances Must these statues know! THE GETTYSBURG MERCURY 245 Could each sculptured image Open lips of stone, Tell to eager listening Secrets it hath known, Bits of lore and legend, Of the days long gone! Once a dark-eyed maiden Lingered near the stair, And a fair-haired Junior Stood beside her there, With one strong arm resting Strangely near her hair. Eyes of brown are meeting Eyes of tender blue, Hearts are closer beating— Lips are Hearing, too, How it came to happen Neither ever knew. Just a hurried pressure, One keen moment's bliss, But the face above them Saw the stolen kiss. When had graven image Looked on sight like this? Years have closed the lashes Over eyes of brown; One page in life's story Folds forever down. Thro' the classic hallway Others trail the gown. Tho' the silent statue May recall full well That romantic moment, Yet a magic spell Ouardeth still the secret— It can never tell! c*P Howe'er it be, it seems to me, 'Tis only noble to be good ; Kind hearts are more than coronets, And simple faith than Norman blood. —TENNYSON. 246 THE GETTYSBURG MERCURY THE TREATMENT OF THE SKEPTIC. J. B. BAKER, '01. TVTHAT the world is to-day, she owes to the skeptic. Before " he walked among men, the race was inert and drowsy and dull. No systems of thought were conceived, no rational explanations sought. It does appear sometimes, however, in going back to mythic lands and mythopceic days, that they must have been, indeed, an active state. The grotesqueness of their various colored myths is sometimes taken as a proof of mental keenness. The multiplicity of their beings, and the variety of their functions, connected as they are with almost every conceivable phenomenon of nature, is said to augur a deep measure of mental acumen on the part of the authors, as well as the people who believed in them and honored them. But they are not the product of a mature analysis ; only the fancies of a dreamy childhood. Their golden fables were nothing more than the gyrations of splendid color to the yawning child who is just rubbing the scales of sleep away from his eyes. They are the capricious imaginings of an awakening mind. In this setni-somiioleut condition the sons of men were long enwrapped, and cared little to abandon it. When Thales, Anaximines, Diogenes and others appeared with their various creeds and myth-dispelling dogmas, they dis-turbed the lethargy of their fellows, and incurred the hostility of many. Their names became the targets of false accusation, and their teachings were branded as dangerous. But the world of philosophy is not unique in its antagonism to the independent thinker. The realm of science is its kin. There was a time when scientific men believed the world to be fiat. Columbus said it was round, and instantly the tongues of ridicule were loosened on him. Yet upon his hypothesis rest the important calculations of to-day. There was a time when the sage men of the world held that "lightning was an almost infinitely fine combustible matter, that floats in the air and takes fire by sudden and mighty fermenta-tion; also, that it was a physical expression of God's wrath against the insects He had created." Benjamin Franklin was too practical a man for such idle spec-ulation, and showed them their folly by the flying of his kite. THE GETTYSBURG MERCURY 247 No sooner had he seized the bolts of Zeus, however, and shat-tered their theory to the good of mankind, than he was charged with an affront to the Almighty himself. Protecting houses against lightning was said to interfere with the prerogatives of Deity, and when, three years after the experi-ment, New England was shaken by an earthquake, a Boston divine contended, in a sermon preached on the subject, that light-ning rods, by gathering the electricity from the clouds and ac-cumulating it in the earth, were the causes of the upheaval. There was a time, even later than that, when the stage-coach was the fastest mode of transportation, when steam locomotion was unknown and little thought of. George Stephenson went to work to construct an engine, and this is what the Quarterly Re-view had to say: "What can be more palpably absurd and ridicu-lous than the prospect held out for locomotives traveling twice as fast as stage-coaches. We would as soon expect the people of Woolwich to suffer themselves to be fired off in one of Congreve's cannons as to trust themselves to the mercy of such a machine going at such a rate." Another authority of equal prominence said that " the poisoned air of the locomotives would kill the birds." Waile still another insisted that " there would be no further use for horses." Such examples might be added to an almost infinite number, but would only strengthen a truth already quite patent. There is yet another sphere of activity in which the skeptic, or man of thinking, figures prominently, and that is the world of religious thought. Nowhere does dissension touch such a vital point in man's destiny, and nowhere has it been punished with greater severity. The men of courage, who gave us the heritage of a pure gos-pel, were men who felt the hand of inquisitional torture. They were men whose flesh and bones were blistered and charred by the fagots of fire; men who were driven about like the master they followed, with nowhere to lay their heads. We honor them, and mention their names with oracular reverence. But we are judging them all from the vantage ground of tested history. What shall be our attitude toward the skeptic of to-day ? Con-servatism might advise us to shun him as we would shun a ser-pent. Radicalism might tell us to be fearless and read his works. We shall not presume to answer the question, but consider it wise 243 THE GETTYSBURG MERCURY to resort to that sage old philosopher, who said, "Know thyself," and to a still higher authority, which says, "Know the truth, and the truth shall make you free." Above all things, whether we believe him or not, whether he is right or wrong, it is due to us to respect him for his independent thought and candor. "Honor the honest man. Earth rears but few. Only at God's white forge are such souls wrought. Rare honest man. His mind perchance sees truth In different forms from thine, yet honor him. Perchance his vision thy dim sight transcends And what to thee appears sublime and sure As the eternal hills, to him is but A bubble in the air. Perchance when thou Hast found the crystal spring whereof he drinks Thou, too, wilt quaff, and own the light divine." A GLIMPSE OP BYRON. HTHE meteoric career of this celebrated, but ill-starred poet has * been a subject of study for all lovers of literature and its makers. Meteoric, both because of its brilliancy and short dura-tion. Byron's popularity, in his day, was greater than that of any of his contemporaries, but it was much briefer and more in-constant, and to-day the general verdict pronounced by the read-ing public and literary reviewers, is against him. To-day men praise the highland ruggedness and simplicity of Scott's poetry; its bold irregularity and indifference to minor imperfections, claiming all to be the highest attributes of genius; they speak with unchilled ardor of Wordsworth: his great and sympathetic heart; his tender but manly verse, always sincere, often profound and ever, the genuine utterances of a true priest of the spirit; Southey and Coleridge are both loved and lauded for their large-ness of vision and poetic truth; but Byron who was hailed as he rose over the horizon in the artlessness and inexperience of his youth, as a star of the first magnitude, as the brightest orb in the firmament, is now almost universally despised and deserted; an outlaw under the ban of moral reproach and literary censure, he stands friendless in the gloom of his solitary exile. That Byron was endowed with rare natural gifts, that his poetry bears the evi-dence of exceptional powers are denied by no impartial reviewers; THE GETTYSBURG MERCURY 249 that his poems lack energy, emotional colouring, daring in in-vention and many of the less definable qualities of poetry cannot be rationally insisted upon; bat that his poetry is unfit for the hands and hearts of innocent and impressionable youth and that it revolts the moral sensibilities of the more mature in years and experience, as well as offends the literary taste of the cultured, are matters of fact, known to all students of English literature. This apparent paradoxical fact must be accounted for by the unfortunate accompaniments that attended and marred his genius. His powers were of the first order, but they were accompanied by a pessimistic and envenomed spirit, a haughty egotism—though this he endeavored to conceal,—and at last, what reversed his early successes, a growing affectation of contempt for public opinion or private regard. There was a mixture of literary and moral virtues with literary and moral vices in which the propor-tion of vice became predominant, and eventually prostituted his genius to the service of shame and folly in their most attractive and insidious forms. Censorship should not be unjust, not even unsympathetic towards this most to be pitied of poets. His works to be properly appreciated, and his unwholesome sentiment and thought to be viewed in a fair light, must be traced back to his sad life as their source of inspiration, and there though the works may justly be reprobated as unchaste and injurious,we cannot help, at least but partially exonorate their author, when we view the circumstances that gave them birth and determined their character. Born into the world with a tender but impetuous and some-what petulant nature, he was alternately visited with passionate caress and indiscriminate and vindictive disfavor by his mother, —caressed into self-will and pride, he was upbraided and scolded into ill-temper and defiance; his sensitive young nature was embittered; his strong propensity to love and crave it in return was here first disappointed and thwarted; here his spirit began to be discolored with that tinge of hatred and haughty contempt for human kind that disfigured his poetry and ruined his life. Leaving home with scarce a regret save that at the expiration of the school term he would have to return, he hoped to enter a more wholesome social atmosphere, to mingle among more active and congenial spirits, and there find that sympathy, trust and esteem for which his ardent young nature panted. His friendships, 250 THE GETTYSBURG MERCURY as may be imagined, were few but fast, nearly always broken, if broken at all, through his own petulance upon the most trivial occasions, but generally soon renewed with ties of stronger affec-tion and mutual respect. Precocious emotional susceptibility exposed him at a very early age to the vexatious experience of unreasoning loves. The mistresses of hisyouthful passions uniformly repelled his advances, little knowing that they were crushing a heart that would bleed, not for a day, or a week, or a month, but for a lifetime; that they were rejecting a passion, which, exalted by a sanctified home-life, would have provided and enriched every endearment of wedded felicity; but spurned with indifference in its first ventures, would turn to the madness of despair. The haughty pride of his untamed spirit was insulted at every turn; his keen sensibility to neglect or offense kept his resent-ment, against somebody or other, at white heat the greater por-tion of his life, making him new enemies, and decimating fre-quently the ranks of his friends—those who generally endured his eccentricities, and enjoyed his confidence and esteem. His first effort in poetry was a juvenile performance, with meagre promise of his later fame in it, written at school and pub-lished when he left the University under the title, " Hours of Idleness." It was assailed at once by Francis Jeffreys, the most celebrated critic of his day, in the Edinburgh Review. The poem, prefaced with a disavowal of all poetical aspira-tions and a cleverly written appeal to the clemency of the critics was condemned without reserve, its faults exposed with relent-less accuracy, and, in general, treated with so much ridicule and contempt that Byron was aroused, the latent powers of sarcasm and irony that lay sleeping within him were awakened, and he seized the pen and wrote with the energy and inspiration of a demon, "English Bards and Scotch Reviewers," venting indis-criminate calumnies upon all writers and critics of his day. This poem, though written in the rashness of youth, and in some re-spects inviting severe censure as " misplaced anger and indis-criminate acrimony," for the first time announced his real power. His skill in versification, the vigor of his thought, the terrible energy of his feelings, and brilliancy of sarcastic wit, proclaimed at once to England that no common man had risen, and prophe-cies were many and sanguine of his future fame. THE GETTYSBURG MERCURY 251 After having been rebuked by every journal, by critic and even friends for his unjust assault upon men of genius and merit, some of established reputation and venerated name, he became dissatisfied at home, and, conceiving his talents not duly appre-ciated, and himself slighted, he sailed from England and traveled throughout the continent, visiting Spain, France, Switzerland and Italy. During his tour he wrote the first two cantos of " Childe Harold." This poem, written in the verse of Spencer's " Fairie Queen," though often affectedly antiquated in style, and always darkened by skepticism and misanthropy, is energetic and manly in thought always, in spirit often, and his language is picturesque and expressive, conjuring from the world of fancy the weird but vivid and copious imagery that so uniformly characterizes all his poetry. This rhythmic tale is regarded as a poetical version of his own life, the central figure throughout the narrative no other than the haughty Byron himself, masquerading in an imperfect disguise. The spirit, the pictured career and dismal sentiments of the self-exiled hero, are all paralleled in Byron, though he strenuously denied their identity, alleging that Harold was wholly an inde-pendent creation, without an existing prototype, at least under his observation. The poet, however, in the fourth canto identi-fies himself with the gloomy pilgrim visiting earth's historic scenes, as if no longer caring to maintain his false character. All the poetry that followed was animated by the same spirit; characters were changed in name, but not in essence ; scenery was altered; the tale diversified by fresh incident; yet through it all stalked Harold's sombre ghost casting a shade of gloom and sadness over it, and breathing into it his philosophy of despair. Frequently Byron was bitter, but that in his attacks upon so-ciety, upon the virtues and excellencies of character, which most men admire and magnify, he was insincere, and did not give utterance to sentiments actually his own, only unsympathetic and misled readers dare assert. His poetry above any other of his age bears the stamp of its author's character, the seal of his spirit, though often gracefully concealed, and impresses the reader that whatever the scenes, whatever the characters, Byron is there and speaks from the innermost depths of his heart. "From the in-nermost depths of his heart," for in all his works the energy of his 252 THE GETTYSBURG MERCURY spirit burns with a blazing heat and like a kindled furnace throws its wild glare upon the narrow scene it irradiates; little difference whether he wrote of angels or villains, of princes or beggars, the torch of his thought and feeling was lighted at the same flame. This sombre color and despairing energy of his genius, though admirable in the proper place and proportion, makes it impossible for him to sympathize with the ordinary and more generous feel-ings of humanity. He could not elevate the simple and obscure life, the pure love, the trials, the sorrows, the tradegy and comedy of those low in station and humble in fortune, into the realm of poetic beauty as Burns; Nature had denied him the tender respon siveness of heart to song of bird, ripple of brook, the sigh of wind, which it so richly bestowed upon Wordsworth. Byron was fasci-nated by rugged scenery, by nature in her violent moods but never loved her for herself, and though his poetry abounds with allusions to and descriptions of mountain and lake, ocean and forest, they serve but to suggest by analogy some mood of man—and that mood how monotonously the same ! What a sublime range of character, what inexhaustible re. sources of human feeling, what a wealth of poetic mystery, beauty and truth investing diversified nature and human life were left un-touched by his master pen. Had his energy of spirit not been perverted and confined to the narrow channels into which it was forced, had his harp been tuned to more numerous and pleasing chords, who can say that with his exuberance of imagination, ca-pacity for reflection and poetic insight and art, Byron would not have been the chief ornament of his day and generation, his mem-ory cherished with fondest admiration, and his poetry a more per-manent and vastly more desirable addition to our literature. Of this sad fact Byron was not ignorant and often took occasion in his verse to rebuke his impetuous and monotonous strain of feeling and ardently prayed for tranquillity of spirit and soberness of mind. Serene landscapes, peaceful waters, inspired longings "to forsake earth's troubled waters for a purer spring." "Clear placid Leman," he cries, "once I loved Torn ocean's roar but thy soft murmuring' Sounds sweet as if a sister's voice reproved." During the early stages of his literary career he resolves but in vain to tame his wild passions and to think and feel as other men: THE GETTYSBURG MERCURY 253 "Yet must I think less wildly; I have thought Too long and darkly, till my brain became In its own eddy boiling- and o'erwrought A whirling gulf of phantasy and flame, And thus untaught in youth my heart to tame My springs of life were poisoned,—"Tis too late." The tragedy of a soul here seems to reach its catastrophe in the utterance of the concluding sentence: '' 'Tis too late !'' Byron here appears to stand on a commanding eminence and view with retrospective survey the irredeemable past, lamenting the errors of his way, but all "too late," and theu with sublime heroism to submit to the doom prepared for him, "to feed on bitter fruits without accusing Fate;'' to chide himself with the guilt of his own desolation: "The thorns which I have reaped are of the tree I planted—they have torn me and I bleed, I should have known what fruit Would spring from such a seed." His poetry thus is the musical wail of a proud yet broken spirit; a life with many shattered yet many vibrant strings; it is a feast of beauty attended by the unclean spirits of an unchaste mind, a song with the vigor and spirit of a march and the sadness and gloom of a dirge; the tuneful philosophy of a man who knew both too much and too little of himself and his fellow mortals, who in tempest and calm sailed life's pathless sea without chart or compass; a man with more than the usual powers of men, but destitute of their most common possession—character. "A wandering mass of shapeless fame, A pathless comet and a curse, The menace of the universe, Still rolling on with innate force Without a sphere, without a course." —TID BITS. Oh, many a shaft at random sent Finds mark the archer little meant; And many a word at random spoken May soothe or wound a heart that's broken. —SCOTT. 254 THE GETTYSBURG MERCURY GIVING. When God brought forth the world we're told, He did it by decree, , Just spake the word, and chaos rolled Into consistency. But when the race of human-kind To sin became a slave, Not all the words in Perfect Mind Could ransom, so He gave. He gave his child, the anointed One, The best in Heaven above, That man might learn through His dear Son How God indeed is Love. And so must we, if we would be Found walking in His ways, Show to mankind that sympathy, That gives as well as prays. A word well said may often thrill, A happy song may cheer, But souls will ne'er be won, until Kind deeds with words appear. They are the vessels that contain The oil of healing grace, And they alone can free from pain The deep-scarred human race. Then let our eyes be e'er alert, Our neighbors' want to see, Our hands and feet grow more expert To bear them sympathy. For thus it is, each little chance Improved, becomes a gem, Whose lustre shall fore'er enhance Our heavenly diadem. —ERNIE. e$P Three poets in three distant ages born, Greece, Italy and England did adorn ; The first in loftiness of thought surpassed, The next in majesty, in both the last. The force of nature could no further go; To make a third she joined the former two. -DRYDEN. THE GETTYSBURG MERCURY. Entertdat the Postojfice at Gettysburg as second-class matter. VOL. IX. GETTYSBURG, PA., FEBRUARY, 1901. ' No. 8 Editor-in- Chief, . A. VAN OR.MER, '01. Assistant Editors, W. H. HKTRICK, W. A. KOHLER. Business Manager, H. C. HOFFMAN. Alumni Editor, REV. F. D. GARLAND. Assistant Business Manager, WILLIAM C. NEY; Advisory Board, PROF. J. A. HIMES, LIT. D. PROF. G. D. STAHLEY, M. D. PROF. J. W. RICHARD. D. D. Published monthly by the students of Pennsylvania (Gettysburg) College. Subscription price, One Dollar a year in advance; single copies Ten Cents. Notice to discontinue sending- the MERCURY to any address must be accompanied by all arrearages. Students, Professors, and Alumni are cordially invited to contribute. All subscriptions and business matter should be addressed to the Business Manager. Articles for publication should be addressed to the Editor. Address THE GETTYBURG MERCURY, GETTYSBURG, PA. EXCHANGES. [From the January TOUCHSTONE, Lafayette.] Our Contemporaries. I HAVE heard it said that we never have original thoughts; that even those which we consider original have been worked over in the minds of others who have gone before. It seems impossible, however, that two college men, apparently far sepa-rated, should have had thoughts so exactly similar, and above all, that they should have expressed them in language so similar, as have two men representing two of our prominent colleges. This is an age of psychological phenomenon, and the power ot one mind over another is unquestioned ; but, if the case under consideration comes under this head, there evidently remains a field of psychological research yet unfathomed. 2S6 THE GETTYSBURG MERCURY We ask the aid of those interested in honest college literary work, in the solution of the following mystery : In the Nassau Literary Magazine for October, 1900, was printed the MacLeau prize oration, entitled "An Ideal of American His-tory." In the Gettysburg Mercury for November, 1900, appeared an oration, entitled " Abraham Lincoln." We quote from these two articles, and print them in parallel columns. AN IDEAL OF AMERICAN HISTORY. Thirty-five years have gone by and the Republic is stronger than ever. The battle smoke of the civil war has rolled away, and to-day when we look into the clear past, our first glance meets the colossal figure of Abraham Lincoln. He is an American mountain—when you view minutely and examine care-fully each particular crag or fea-ture, how homely he seems ! But stand back half a century, behold the entirety—do you not see an Al-mighty hand ? We say an Ameri-can mountain, for you cannot think of Lincoln as a Grecian or a Roman, he is not English and certainly not French—he is ours, the man be-longs to. us alone, while his fame is the world's. Our broad country can no more contain that, than the present race can compute its dura-tion. Ages are the units which shall measure its extent, and eter-nity shall not behold it9 comple-tion. Let us for a while then con-sider him who, under God's provi-dential hand, more than any other, preserved our liberties and main-tained for us our national govern-ment. ABRAHAM LINCOLN. Thirty-five years have passed and the Republic is stronger than ever. The battle-smoke of civil war has rolled away, and as we louk into the clear past, our first glance meets the colossal figure of Abra-ham Lincoln. He seems a moun-tain— when you examine each par-ticular crag and feature, how home-ly he appears; but stand back half a century, behold theentirety—Do you not see the hand of God ! We wonder at him for his greatness, and we are proud of him that he is ours. We cannot imaging Lincoln as a Grecian or a Roman; he is not English and certainly not French —he belongs to us alone, but his fame is the world's. Our broad land can no more contain that than the present generation can esti-mate its duration; ages are the units which shall measure its ex-tent, and eternity shall not behold its completion. Let us for a while then consider him who, under God, more than any other, preserved our liberties and kept us as a peo-ple what we are. The Nassau Literary Magazine Princeton University Princeton, N. J., Jan. 29, 1901 Editor Gettysburg Mercury, « Dear Sir: You have probably noticed in the Lafayette Touchstone for January, 1901, in the department headed Our Contemporaries, that attention is called to two orations, one entitled "An Ideal of American History," which was published in this magazine in the THE GETTYSBURG MERCURY 257 October number and another, entitled "Abraham Lincoln," which appeared in your magazine for November. The opening para-graphs of the two orations are printed in parallel columns and are so similar that it leaves no doubt in our mind that either one was copied from the other or else both were taken from a common source. If you will read what the Toiichstonc says you will prob-ably come to the same conclusion. Now this matter should be sifted to the bottom and it is to the interest of both magazines to see that it is done. I send you a copy of the Lit. which contains "An Ideal of American History" and request that you send us the November number of the Mercury. Will you also state who wrote the oration on "Abraham Lincoln," when it was delivered, and when probably written. Also the home residence of the man who wrote it. "An Ideal of American History" was delivered here last June and won the Junior McLean Oratorical prize of $ioo. I trust you will appreciate the seriousness of this for both of us, and help me to find out the truth of the matter. Awaiting an early reply, I am, sincerely RALPH P. SWOFFORD. The above are self-explanatory. It but remains for the MER-CURY to clear away the accumulated mist, thus vindicating Mr. Heilman and his alma mater as well as the MERCURY. For this purpose we find sufficient testimony in Mr. Heilman's Statement. "March 9, 1900, I delivered the oration at Collegeville before the Pennsylvania Inter-Collegiate Oratorical Union; March 10, joined Glee Club on trip at Carlisle; March 19, returned to Get-tysburg from Glee Club trip and found awaiting me a letter from Princeton, written by a '97 alumnus of the Harrisburg High- School, whose classmate I had been for about 9 mouths. The letter asked me to send a copy of my oration for a few hints and ideas, as the '97 alumnus was preparing an oration soon to be de-livered. Sent copy of oration to Princeton March 20th or 21st. Handed oration to Dr. Himes in competition for Geis Prize— third number. [The third production for the Geis prizes is due May 1st.—Ed.] Have not seen the manuscript since." The oration came into possession of the MERCURY from the Geis prize committee through Dr. Himes, before the close of 258 THE GETTYSBURG MERCURY college in June. We published it in the November MERCURY, and the original manuscript is still in our possession. We hope the above is a satisfactory explanation—that it is not necessary to ramble through that "field of psychological research yet unfathomed." It is to be hoped, further, that this, as a warn-ing to college men, may prove beneficial. Gettysburg does not suffer from the "mix up;" indeed we may feel complimented that one of our men wrote the oration that won the MacLean prize of $ioo at Princeton University, knowing that it was not sent for the use made of it. Princeton, come out. Lafayette, give us due credit. S. A. VAN ORMER, Ed. MERCURY. EDITORS' DESK. Following the custom of former years, no January number of the MERCURY was issued. The question of special programs in our literary societies is be-ing discussed. That they have merit no one will doubt; but whether they should occur so frequently is, indeed, a question. The object of the societies is to train their members for the duties that shall rest upon them in years to come by assisting in and completing that harmonious development that shall send the col-lege student into the world well-rounded. Our discoveries in science have been made by men who worked in seclusion; our masterpieces in literature and in art have not been wrought before the gaze of cheering throngs; the men who have "moved the masses" in days agone have frequently talked to the ocean's waves and the forest's trees. Young men, that they may be successful, must cultivate the habit of working with-out artificial stimulus. As this is the last issue of the present staff, we desire to ex-press our appreciation of the hearty support we have received from those interested in THE MERCURY. We have at all times had sufficient material on hand. Whether or not we have selected wisely the material used, others must determine. We have tried THE GETTYSBURG MERCURY 259 to maintain the standard formerly held by THE MERCURY among the college journals of the State. In conclusion, we remind the Professors, Students and Alumni of Pennsylvania College that the standard of her journals have much to do with her success ; and we bespeak for the new staff the same hearty support given us, that the literary journal of the institution may be worthy ot Pennsylvania College. THE PAST OUR PRESENT PILOT. CHAS. LEONARD, '01, Reddig Junior Oratorical Prize. ■CAR back through the dim, dim vistas of the ages, when chaos, ■*■ darkness and void had receded in obedience to the eternal fiats of the Omnipotent, to give place to cosmos, light, and cre-ation, there appeared in that creation a creature whose progress and destiny have been the objects of the concern of two worlds. The earth was man's birthday present. "Go forth and subdue it" was the divine commission, and the history of the race is the story of the warfare that has been going on ever since that com-mission has been received. As the nineteenth century gates swing on their hinges, soon to shut into the hoary past another century, we feel like one who is leaving the harbor to sail an untried sea; in whose vision friends throwing kisses of good-by, and waving handkerchiefs for a suc-cessful voyage, are fast fading from view, and from whose sight the well beloved shore is receding and has at last merged into the misty horizon overhanging the deep. In the stately ship of civilization we are about to launch on a trackless ocean. Farewell to the past—only its lessons are any longer ours. Welcome the future, in which we are to live and act! I^et our prayers be united that our majestic ship may clear all the dangerous rocks that lie just beneath the surface, any one of which may prove fatal to the progress of the "Ship of State." As we stand at the stern of the vessel, looking out upon the watery expanse stretching into eternity on either side of the wake, with our mind's eye we take a retrospective glance into the history of the past. We look into the realm of discovery and we note that the most important contribution of this realm to civilization has been the discovery of laws in the moral and the physical universe. 260 THE GETTYSBURG MERCURY Ages ago the minds of men craved to understand the laws of the heavenly bodies, and the skies did speak to the old Chaldean shepherds, but in an unknown language. They were transported by the rich melody of the spheres, but could not appreciate or understand the celestial anthem. Ptolemy listened and caught a few scattered words; Copernicus hearkened and caught the first full sentences: Kepler and Newton gave us the first translation of the rythmical language of the heavenly orbs. Thus we see the gradual development of the scientific spirit in the presence of which truth has always unveiled her face and made herself known, as she has come to answer the everlasting "Why?" of science. In philosophy the same development is strikingly real. Man in his eagerness to answer the two questions concerning himself of "Whence?" and "Whither?" at first indulged in speculations that seem to us to the last degree chimerical. Twenty-five centuries have made but comparatively few changes on the face of the material world. A Greek of the fifth century B. C. might still find his way without difficulty from town to town of his native Hellas, and recognize at a glance the scenes of his childhood days, but he would find the world of thought a new creation or rather the old so transformed as to be unrecognizable. We have emanated from the mist and fog which enveloped the old Pagan philosophers. We have transcended the highest thought of grand old Socrates. Thought can no longer be said to be "An infant crying in the night, An infant crying for the light, And with no language but a cry." In the sunlight of truth this infant of thought has grown to a great stature, though it has not yet attained the perfect symmetry of maturity. The discovery of laws has been just as important and extensive in the social and political world as in the realm of philosophy. Every century has been an improvement over the preceding. Nations have been born, grown up, and died, while history, the coroner of the fallen empires of the past, has declared at the autopsy, "The cause of death was the result of a departure from law, either undiscovered or disobeyed" and standing, a silent sentinel, in the ashes of their former glory, pointing her finger toward the future she says in prophetic voice to all surviving nations "Beware!"— THE GETTYSBURG MERCURY 261 a word so full of meaning when uttered by such an authoritative voice. Are we heeding this long sounded warning? Shall we dare say that the past is meaningless? Shall we not profit by the wise instruction it has to give? The Mu