Suchergebnisse

Die Anzahl Pflegebedürftiger steigt - und damit auch die Vielfalt kultureller Hintergründe, religiöser Gewohnheiten und Bedürfnisse. Was bedeutet dies für stationäre Altenpflegeeinrichtungen als Organisationen? Wie nehmen Beschäftigte das Thema Religion in ihrem Arbeitsalltag wahr und wie hängen ihr Umgang mit Religion und das Berufshandeln zusammen? In 13 Fallanalysen gibt Susanne Stentenbach-Petzold einen facettenreichen Einblick in die Arbeitsbereiche der Pflege, des Sozialdienstes, der Heimleitung und der religiösen Begleitung in vier nordrhein-westfälischen Pflegeeinrichtungen.

Acknowledging recent research literature on professionalism and religious education across Europe, the article examines the scholars' and senior professionals' views on the curricula aims and objectives in religious education in Finland. Through asking the professionals' views on the aims of RE in relation to supporting of child's growth and development on one hand and the societal aims of RE on the other, the findings were thematically classified into the following categories. Firstly, the aims regarding the supporting of child's growth and development were focused on literacy on religions and worldviews, increasing the understanding on oneself and others, personal growth, and the skills for global citizenship. From the societal perspective, RE was seen important for supporting the understanding as literacy, understanding as empathy, and competences for global citizenship. Finally, as regards the educational model of teaching about religions, these professionals held somewhat varied views. Some favoured an RE model based on teaching groups reflecting children's own worldview affiliations, others supported whole-class instruction, and still others a hybrid model combining elements of both. However, the way in which the instruction is implemented and the position from which religions are examined in education were perceived to be in a key role in this, whatever the formal structures for instruction. ; Peer reviewed

In the work of many of the classics of sociology, religion plays a major role. In post-World War II sociology, however, the study of religion gradually ended up in a marginal position. This article discusses the status of the sociological study of religion in Finland from the post-war period to the present. The focus in the article is on the institutional evolution of the field and the influence of that evolution on the role of the sociology of religion within Finnish sociology. Finnish sociology of religion is divided into three categories: studies carried out in sociology departments, sociological studies carried out within religious studies and church and social studies. The article examines the development and characteristics of each of these disciplines as well as the consequences of institutional scattering for the sociology of religion. The aversion of religion within sociology, the focus on folklore in religious studies and the public identification of church sociology with theology are identified as the reasons for the marginal position of the sociology of religion in Finland. The article closes with a review of recent studies in the sociology of religion and the `new rise' of the field due to the rise in the societal significance of religion.

In this article author analyzed, on one side, important theoretical determinants of basic categories by which ontological integrity of the Orthodox religion has been based and contained of, in comparison with other religions. On the other side, the author analyzed important theoretical determinants of the basic categories of ontological integrity of the Orthodox religion with basic principles and contents of neo-liberal economic politics. In the context, the Orthodox religion, not even by its one single value or principle, is not signifi cantly contrastive to authentic values of liberalism, universal humanism, development, active attitude and love toward life, and to overall progress, in material and economic sense. Thereby, it is possible to consider that individualism within the Orthodoxy is not in contrast with democratic principles of neo-liberalism (accumulation of the wealth of nations, emancipation of poverty, etc.) The Orthodox individualism is against global political power, which has been imposed by economic centers of the world power in the name of neo-liberalism.

The purpose of this book is to provide an outlet for original research articles examining the role and value of religious and spiritual constructs across the social sciences. The aim of the series is to include an international and interfaith voice to this research dialogue. An effort is made to be interdisciplinary and academically eclectic. The articles in each volume represent a wide array of perspectives and research projects. Most of the articles report the findings of quantitative or qualitative investigations, but some deal with methodology, theory, or applications of social science studies in the field of religion, and some are applied, demonstrating the relevance of the social sciences to religious organizations and their clergy. The value of the volume is that it gives to researchers in this area a broad perspective on the issues and methods of religious research across a spectrum of academic disciplines. The aim of the book is to stimulate a creative, integrative dialogue that will enhance interdisciplinary research

The purpose of this book is to provide an outlet for original research articles examining the role and value of religious and spiritual constructs across the social sciences. The aim of the series is to include an international and interfaith voice to this research dialogue. An effort is made to be interdisciplinary and academically eclectic. The articles in each volume represent a wide array of perspectives and research projects. Most of the articles report the findings of quantitative or qualitative investigations, but some deal with methodology, theory, or applications of social science studies in the field of religion, and some are applied, demonstrating the relevance of the social sciences to religious organizations and their clergy. The value of the volume is that it gives to researchers in this area a broad perspective on the issues and methods of religious research across a spectrum of academic disciplines. The aim of the book is to stimulate a creative, integrative dialogue that will enhance interdisciplinary research

"Secularism is often imagined in Thomas Jefferson's words as 'a wall of separation between Church and State'. This book moves past that standard picture to argue that secularism is a process that reshapes both religion and politics. Borrowing a term from religious traditions, the book goes further to argue that this process should be understood as a process of conversion. Matthew Scherer studies Saint Augustine, John Locke, John Rawls, Henri Bergson and Stanley Cavell to present a more accurate picture of what secularism is, what it does, and how it can be reimagined to be more conducive to genuine democracy"--

The interaction between religion and politics has been a subject of debate among scholars of religion, political scientists and sociologists. The arguments have generally been that of total or partial dis-interaction between the two phenomena. To the protagonists, religion should not be corrupted with the tricks, intrigues and challenges of politics. On the other side of the divide, the opinion is that the two institutions should relate to each other for the benefits of humanity. Our observation has shown that the nature of the society is a determinant factor if the relationship should ever be allowed to exist. It has been argued that in homogenous societies, politics and religion can relate to each other as suggested by the protagonists. However, in pluralistic societies like Nigeria, secularism has been suggested as an alternative. In Nigeria, our case study, it is noted that religions have always played significant roles in the political process, policy formulations and their implementation.

This paper analyzes how presidential candidates Fabricio Alvarado and Nayib Bukele used Facebook during the elections in Costa Rica (2018) and El Salvador (2019) respectively to develop a particular style of communication that blended populist elements and religious discourse. This style of communication extended traditional modes of populism that have prevailed in Latin America since the turn of the century (emphasizing the notion of the hero who comes to rescue "the people") but expressed them in an explicitly religious way (stressing the role of a "messiah" who comes to alter the established political order). We conducted both content and multimodal discourse analyses of 838 posts made by these candidates on Facebook during their respective electoral campaigns. We argue that the study of these campaigns would be incomplete without accounting for the relationship between populism, religion, and social media. While populism gave political validity to religious discourse, a religious imaginary provided populism with charismatic and messianic authority. This populist/religious reason found an ideal expression in Facebook and, simultaneously, was resignified by this platform's affordances. In this way, we assess how fundamentalist Christianity has become a legitimating force of knowledge and politics in the context of epistemic tensions that shape contemporary Latin-American societies.

Sind religiöse Bürger moralisch darin gerechtfertigt, bei der öffentlichen Diskussion politischer Fragen auf ihre religiösen Überzeugungen zu rekurrieren, oder widersprechen sie damit nicht vielmehr einem Ideal staatsbürgerlicher Tugend in säkularen Demokratien? Diese Frage wird in der normativen politischen Philosophie immer heftiger diskutiert und sorgt auch in der politischen Öffentlichkeit westlicher Demokratien weiterhin für Kontroversen."Normativität im Konflikt" stellt den Versuch dar, diesem religiösen Bürger anhand einer Fallstudie näher zu kommen und die normative Diskussion diesen Befunden entsprechend neu zu formulieren. Dabei wird insbesondere die dort unterstellte Dichotomie zwischen religiösen und säkularen Gründen unter die Lupe genommen und kritisch hinterfragt. Eine normative Bewertung der Angemessenheit öffentlicher Diskussionsbeiträge anhand der Kategorien "religiös" und "säkular", so die These, ist angesichts ihres wechselseitigen Ineinandergreifens wenig hilfreich

Ethiopia is an old society often confronted with new ideas and foreign values. As a result, social changes and modernisation were important contentious points especially in the late 19th and early 20th centuries. Some wanted change and progress at the expense of indigenous values, specifically cultural and political independence, while others opted for a more cautious approach. Inasmuch as Ethiopia's context was one in which the church and the state were accustomed to seeing themselves as two sides of the same coin, the discourse of modernisation had both a political and religious flavour to it. This article therefore aims to examine the volatile dynamics between religion (especially the Protestant churches of the 'southern peripheries') and the Marxist regime in modernising Ethiopia. Specifically, the article intends to explore how state-church relations transformed social thinking in Ethiopia. I begin by sketching the historical background and proceed to unravel the dilemma of modernisation. In the final part, I discuss how Protestantism contributed to modernising three aspects of social structure: the understanding of the human person, state-church relations and social organisation. ; http://www.hts.org.za ; am2018 ; Science of Religion and Missiology