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This book provides a comprehensive view of women's political participation in Latin America. Focusing on the latter half of the twentieth century, it examines five different arenas of action and debate: political institutions, workplaces, social movements, revolutions and feminisms.

AbstractWith the collapse of the Soviet Union, restrictions on archives in Russia have diminished markedly. Some of the repositories have potential interest for Latin Americanists, including the Comintern Archive. This research note discusses the objectives of the archive and the types of material it contains. A list of the major collections relevant to Latin America is followed by comments on how to use the archive and websites that will facilitate research in Russia. Also provided are bibliographic references to academic studies on Latin America based on Comintern materials.

ABSTRACTWhile invalid voting is often treated as protest behavior in an electoral context, its association with actual political protests has not yet been empirically demonstrated. The relative scarcity of research on the topic is likely due to the hybrid nature of invalid voting as a both formal and informal political gesture. The novel availability of event-based data for public protests in Latin America allows for testing whether their occurrence is connected with changes in spoiled and blank ballots. Using an appropriate dynamic regression model covering variations in the 148 intervals between Latin American legislative elections in the 1979–2021 period, this study finds a strong connection between the emergence of antigovernment protests and surges in invalid voting (and vice versa). This relationship still holds at parity of economic conditions and it is reinforced by a lack of alternation in the party of power. Conversely, the appearance of workers' strikes appears to work as a substitute for this behavior, which is also chosen by voters when democracy deteriorates, while corruption has no independent impact on invalid voting. Overall this work's findings promise to send the research agenda on invalid voting in a new direction, previously unexplored because of an absence of fitting data.

The dictatorships of the 1970s played a major role in changing Latin America's intellectual world. In the first place, military dictatorships killed many of the intellectuals. Those who were jailed, exiled or expelled from the universities lost their principal source of income. Journals ceased publications, trade unions and political parties were shut down or heavily censored. The intellectuals were increasingly disposed to accept external funding as a mode of survival. The article discusses their dependence and shows why they avoid writing on the theory and practice of imperialist exploitation in Latin America

This paper articulates a methodological strategy for creating a "conceptual home" whose aim is the enabling and promotion of Latin American feminist philosophy in the context of Latin American feminist theory's concern for the relationship between theory and practice. The author argues that philosophy as a discipline is still too compromised by masculine‐dominant, Anglocentric, and Eurocentric ways of representing knowledge such that discursive and ideological impediments make it difficult to conceive and develop ways of feminist theorizing that arise from an interpellation of the philosopher by the Latin American conditions affecting her social and cultural life. The author offers a fourfold approach to grounding knowledge, based on the principles of pursuing a critical approach to knowledge, a concern for the relationship of theory and practice, an orientation toward progressive political projects of freedom and liberation in the context of Latin American history and politics, and a transformative politics of culture. It is argued that through such specific methodological concerns, Latin American feminist philosophy can attain a distinct identity and stop depending for its articulation on paradigms of knowledge whose premises are not necessarily best attuned to understand the issues it must confront in its sociocultural practice.