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Originally published in 1983, this book locates the behavioural approach to the study of politics in its social science and historical context. The text reviews the findings in a number of fields - public opinion, electoral behaviour, political participation, policy outputs, political recruitment, political welfare and socialisation.

"Sacred Civics argues that societal transformation requires that spirituality and sacred values are essential to reimagining patterns of how we live, organize and govern ourselves, determine and distribute wealth, inhabit and design cities, and construct relationships with others and with nature. The book brings together transdisciplinary and global academics, professionals and activists from a range of backgrounds to question assumptions that are fused deep into the code of how societies operate, and to draw on extraordinary wisdom from ancient Indigenous traditions; to social and political movements like Black Lives Matter, the commons, and wellbeing economies; to technologies for participatory futures where people collaborate to reimagine and change culture. Looking at cities and human settlements as the sites of transformation, the book focuses on values, commons and wisdom to demonstrate that how we choose to live together, to recognize interdependencies, to build, grow, create, and love - matters. Using multiple methodologies to integrate varied knowledge forms and practices, this truly ground-breaking volume includes contributions from renowned and rising voices. Sacred Civics is a must-read for anyone interested in intersectional discussions on social justice, inclusivity, participatory design, healthy communities and future cities"--

Despite increasing interest in recent years, disability remains a neglected area of study within mainstream political science. Beginning with a brief overview of the ways that disability studies scholars have defined disability, I address the issues that have arisen in trying to measure disability as well as the limits and possibilities that follow from thinking of people with disabilities as a minority group with defined political beliefs and interests. To the extent that much of the work on disability in political science looks to the research on gender, race, ethnicity, and class as a touchstone, I consider the lessons that might be drawn from this work both as it relates to disability as a social category and regarding efforts to conceive of disability and ability in more structural and ideological terms. Turning to the literature on disability in political theory, I examine the ways that disability has been deployed to reveal the ableist assumptions that pervade canonical and more contemporary texts. I conclude by highlighting avenues for future research, including whether it is possible—or, indeed, desirable—to move beyond the civil rights and identity-based frameworks that have so defined disability politics and organizing. Expected final online publication date for the Annual Review of Political Science, Volume 27 is June 2024. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.

If at one time we thought that the movement to science would yield unification of the discipline, it is now apparent that there are many roads to science. Still it is important for us to consider yet again what the appropriate goals are for our scientific enterprise. What works in theory building; induction and deduction; prediction and control; the search for useful principles to guide us - examining these questions, we can build a better science. Political science has come so far as a discipline that different schools and scholars have different interpretations of science in the study of pol

Criticism of trends in political science centers on specific methodologies—quantitative methods or rational choice. However, the more worrisome development is scholasticism—a tendency for research to become overspecialized and ingrown. I define that trend more closely and document its growth through increases in numbers of journals, organized sections in the American Political Science Association, and divisions within the APSA conference. I also code articles published in the American Political Science Review to show a growth in scholastic features in recent decades. The changes affect all fields in political science. Scholasticism serves values of rigor. To restrain it will require reemphasizing relevance to real-world issues and audiences. To do this should also help restore morale among political scientists.

ActivitiesChun-tu Hsueh, Huang Hsing Foundation, was elected a
foreign member of the National Academy of Sciences of Ukraine and
honorary fellow of the Institute of East European, Russian and
Central Asian Studies, Chinese Academy of Social Sciences.

The current debate in political science over methods and fundamental
theoretical stances recalls similar debates in other fields. Part of
the debate focuses on the merits of the use of statistical methods
or the use of mathematics and quasi-mathematical reasoning, as in
game theory and much of rational choice. Among the critics of those
who use these approaches are many who focus more on interpretive
approaches to understanding social institutions and behavior. In
some ways, the debate seems dated in that the largest and most
compelling body of quasi-economic work is broad studies of the
relationships between political and economic development. Such work,
often with relatively sharply defined statistical models, spans more
than two generations of scholars in political science. Such work has
given compelling answers to many questions about the workings and
workability of democracy. It typically abstracts from culture and it
fits congenially with rational choice theory in its focus on
microfoundations for various claims.

Australia, Canada, and Ireland are all engaged in questions of multiculturalism and in the politics of recognition and reconciliation, the opportunities and pressures of geographic regionalism, shifts in political agendas associated with the impact of neo-liberalism, and moves to frame political agendas less at the macro-level of state intervention and more at the level of community partnership and empowerment. Analyzing issues ranging from urban planning and the provision of broadcasting services for minority languages, to principled debates over basic rights and entitlements, these essays offer penetrating summaries of each political culture while also prompting comparative reflection on the broad theme of "democracy and difference."

C. P. Snow, in his Rede Lecture on the scientific and literary worlds as separate cultures, lists four groups needed by a country if it is to "come out top" in the scientific revolution. First, as many top scientists as it can produce; second, a larger group trained for supporting research and high class design; third, educated supporting technicians; and "fourthly and last, politicians, administrators, an entire community, who know enough science to have a sense of what the scientists are talking about."It seems increasingly clear that the growing army of "political" scientists—meaning natural scientists in politics—is more likely to be aided by students of politics prepared to understand the effects of science in political terms than by most of the recent efforts to understand politics in scientific terms. When one looks over the journals in political science, and in related areas of public opinion and social psychology, searching for significant conclusions in articles where much time has been spent on the elaboration of method, it is difficult to avoid V. O. Key's conclusion "that a considerable proportion of the literature commonly classified under the heading of 'political behavior' has no real bearing on politics, or at least that its relevance has not been made clear."

Cover; Title Page; Copyright Page; Acknowledgments; Contents; List of Abbreviations; The Problem; Institutional Blindness of Political Theory-Lack of Theory in Constitutional Law; The Model: Organization and Legitimacy; State of the Discussion; Claims and Methods: For a New Conceptualism in Comparative Constitutional Law; Introduction Constitutional Theory and Political Philosophy; I. The Traditional Division of Powers: A Comparative Sketch; II. The Separation of Powers-Functions and Meanings of a Concept; III. Some Interim Conclusions; Chapter 1 Division of Powers: Traditions and Meanings.

Among political scientists, even among political theorists, there is a widespread conviction that political theory has entered upon a time of troubles. Few, however, regard it simply as a "dead dog," and political theorists continue, as they should, to administer critical self-analysis, and to define and defend their methodological and philosophical positions. The basis for a unity of opposites is still a subject for dispute. This paper is offered, not as a solution, but as a statement of one conception of the role of political theory.A time-honored technique of dialectic is to seek well-reasoned objections to the view one does not hold. A medicine often commended to the political scientists is a body of systematic, scientific theory akin to economic theory in approach and methodological sophistication. Accordingly, this article takes issue with that interpretation which conceives of political theory as, ideally, the master discipline whereby the science of politics is to be unified and systematized, and empirical investigation oriented and guided. A few definite and carefully developed proposals for reconstruction along these lines, familar to political scientists, are G. E. G. Catlin's The Science and Method of Politics, Harold D. Lasswell's and Abraham Kaplan's Power and Society, and David Easton's The Political System. These works can serve as an initial point of purchase for analysis and discussion.