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In King's Vibrato Maurice O. Wallace explores the sonic character of Martin Luther King Jr.'s voice and its power to move the world. Providing a cultural history and critical theory of the black modernist soundscapes that helped inform King's vocal timbre, Wallace shows how the qualities of King's voice depended on a mix of ecclesial architecture and acoustics, musical instrumentation and sound technology, audience and song. He examines the acoustical architectures of the African American churches where King spoke and the centrality of the pipe organ in these churches, offers a black feminist critique of the influence of gospel on King, and outlines how variations in natural environments and sound amplifications made each of King's three deliveries of the "I Have a Dream" speech unique. By mapping the vocal timbre of one of the most important figures of black hope and protest in American history, Wallace presents King as the embodiment of the sound of modern black thought
In: Journal of black studies, Band 22, Heft 2, S. 239-251
ISSN: 1552-4566
"Insufficient attention has been given to the environment in Africana studies within the academy. In Greening Africana Studies, Rubin Patterson initiates an important conversation explaining why and how the gap between these two disciplines can and should be bridged. His comprehensive book calls for a green African transnationalism and focuses on the mission and major paradigms that identify the respective curriculum, research interests, and practices. In his original work, Patterson demonstrates the ways in which black communities are harmed by local environmental degradation and global climate change. He shows that many local unwanted land use sites (LULUs), such as brownfields and toxic release inventory facilities, are disproportionately located in close proximity to neighborhoods of color, but also to colleges and universities with Africana studies programs. Arguing that such communities are not aggressively engaging in environmental issues, Greening Africana Studies also provides examples of how Africana studies students as well as members of black communities can prepare for green careers"--
In: Teaching sociology: TS, Band 5, Heft 2, S. 230
ISSN: 1939-862X
In: The journal of modern African studies: a quarterly survey of politics, economics & related topics in contemporary Africa, Band 7, Heft 3, S. 513-515
ISSN: 1469-7777
The Institute of African Studies of the University of Ife is an interdisciplinary research institute now primarily concerned with research into traditional and modern African culture. Originally, at its foundation in 1962, under the direction of Dr S. O. Biobaku, now vice-chancellor of the University of Lagos, it was concerned with all aspects of African studies in the field of the humanities. However, in the past two years its role has been redefined and the policy now is that research in the Institute should be concerned with those areas of African Studies not catered for by the teaching departments of the University.
In: The W. E. B. Du Bois Lectures
Who are the "race men" standing for black America? It is a question Hazel Carby rejects, along with its long-standing assumption: that a particular type of black male can represent the race. A searing critique of definitions of black masculinity at work in American culture, Race Men shows how these defining images play out socially, culturally, and politically for black and white society--and how they exclude women altogether. Carby begins by looking at images of black masculinity in the work of W. E. B. Du Bois. Her analysis of The Souls of Black Folk reveals the narrow and rigid code of masculinity that Du Bois applied to racial achievement and advancement--a code that remains implicitly but firmly in place today in the work of celebrated African American male intellectuals. The career of Paul Robeson, the music of Huddie Ledbetter, and the writings of C. L. R. James on cricket and on the Haitian revolutionary, Toussaint L'Ouverture, offer further evidence of the social and political uses of representations of black masculinity. In the music of Miles Davis and the novels of Samuel R. Delany, Carby finds two separate but related challenges to conventions of black masculinity. Examining Hollywood films, she traces through the career of Danny Glover the development of a cultural narrative that promises to resolve racial contradictions by pairing black and white men--still leaving women out of the picture. A powerful statement by a major voice among black feminists, Race Men holds out the hope that by understanding how society has relied upon affirmations of masculinity to resolve social and political crises, we can learn to transcend them
ISSN: 1543-1304
Frontmatter -- CONTENTS -- Acknowledgments -- Introduction -- PART I the african and asian diasporas in the west: 1800-1950 -- Nobody Knows the Trouble I've Seen: The Roots to the Black-Asian Conflict -- Chinese Freedom Fighters in Cuba: From Bondage to Liberation, 1847-1898 -- Seoul City Sue and the Bugout Blues: Black American Narratives of the Forgotten War -- PART II from bandung to the black panthers: national liberation, the third world, mao, and malcolm -- Statement Supporting the Afro-American in Their Just Struggle Against Racial Discrimination by U.S. Imperialism, August 8, 1963 -- Statement by Mao Tse-Tung, Chairman of the Central Committee of the Communist Party of China, in Support of the Afro-American Struggle Against Violent Repression, April 16, 1968 -- Black Like Mao: Red China and Black Revolution -- The Inspiration of Mao and the Chinese Revolution on the Black Liberation Movement and the Asian Movement on the East Coast -- The Black Liberation Movement and Japanese American Activism: The Radical Activism of Richard Aoki and Yuri Kochiyama -- Why Do We Lie about Telling the Truth? -- PART III afro/asian arts: catalysts, collaborations, and the coltrane aesthetic -- The Yellow and the Black -- Not Just a ''Special Issue'': Gender, Sexuality, and Post-1965 Afro Asian Coalition Building in the Yardbird Reader and This Bridge Called My Back -- Bill Cole: African American Musician of the Asian Double Reeds -- Martial Arts Is Nothing if Not Cool: Speculations on the Intersection between Martial Arts and African American Expressive Culture -- The American Drum Set: Black Musicians and Chinese Opera along the Mississippi River -- Is Kung Fu Racist? -- Yellow Lines: Asian Americans and Hip Hop -- PART IV afro/asia expressive writing -- Secret Colors and the Possibilities of Coalition: An African American-Asian American Collaboration -- We Don't Stand a Chinaman's Chance Unless We Create a Revolution -- El Chino -- Samchun in the Grocery Store -- Self-Rebolusyon, April 1998 -- Chyna and Me -- All That -- Contributors -- Index
ISSN: 1352-2175