Suchergebnisse

Introduction: the future's queer histories -- A history of no future : feminism, eugenics, and reproductive imaginaries -- Utopian interventions to the reproduction of empire -- Dystopian impulses, feminist negativity, and the fascism of the baby's face -- Wormhole : the future stops here: countering the human project -- A now that can breed futures : queerness and pleasure in black science fiction -- Afrofuturist entanglements of gender, eugenics, and queer possibility -- Science fiction worlding and speculative sex -- Wormhole: try this at home : networked public sexual fantasy -- It's the future, but it looks like the present : queer speculations on media time -- Queer deviations from the future on screen -- How to remix the future -- Epilogue: queer geek politics after the future

Ein, zwei, drei oder vier Elternteile, »Sponkel«, »Mapas« und lesbische Zeugungsakte - wer oder was Familie ist und wie sie gegründet wird, hat sich vervielfältigt. Sarah Charlotte Dionisius rekonstruiert aus einer von den Feminist Science and Technology Studies inspirierten, queertheoretischen Perspektive, wie lesbische und queere Frauen*paare, die mittels Samenspende Eltern geworden sind, Familie, Verwandtschaft und Geschlecht imaginieren und praktizieren. Damit wirft sie einen heteronormativitätskritischen Blick auf die sozialwissenschaftliche Familienforschung sowie auf gesellschaftliche und rechtliche Entwicklungen, die neue Ein- und Ausschlüsse queerer familialer Lebensweisen mit sich bringen.

"Erotic Cartographies uses subjective mapping, a participatory data collection technique, to demonstrate how Trinidadian same-sex-loving women use their gender performance, erotic autonomy, and space-making practices to reinforce and resist colonial ascriptions on subject bodies. The women strategically embody their sexual identities to challenge imposed subject categories and to contest their invisibility and exclusion from discourses of belonging. Erotic Cartographies refers to the processes of mapping territories of self-knowing and self-expression, both cognitively in the imagination and on paper during the mapping exercise, exploring how meaning is given to space, and how it is transformed. Using the women's quotes and maps, the book focuses on the false binary of public-private, the practices of home and family, and religious nationalism and spiritual self-seeking, to demonstrate the women's challenges to the structural, symbolic, and interpersonal violence of colonial discourses and practices related to gender, knowledge, and power in Trinidadian society"--

A recent opinion piece published in the Sydney Morning Herald expresses a widely held perception that, among young same-sex attracted men in Australia, `queer` has well and truly supplanted `gay` as the language and lens through which self and practice is generated. In this article, I discuss findings from a qualitative research project that studied notions of community among young gay men, and argue that this assumption should not be taken for granted. The article explores participants` understandings of the concept of `gay community,` arguing that the young men studied share a common definition of-community: one based on a conventional liberal model which prioritizes sameness and the cooperation of individuals to achieve common goals. This is of particular importance in that problems around `fitting in` with these understandings are also raised. In examining the potential place for queer alternatives to these formulations, however, the article finds that queer attracts little support among participants, raising questions about the bind young men may find themselves in if they prioritize sameness as fundamental to community, yet feel themselves to be excluded from community by their own or others` perceived difference.

Cover -- Partizipative Forschungund Gender. Emanzipatorische Forschungsansätze weiterdenken -- Inhalt -- Einleitung: Partizipative Forschung und Gender. Emanzipatorische Forschungsansätze weiterdenken (Ariane Brenssell und Andrea Lutz-Kluge) -- (Feministische) partizipatorische Aktionsforschung (Nivedita Prasad) -- "[…] wenn ich sehr erschöpft und müde bin, dann tut es mir gut, im ,Olga' zu sein". Ein Photovoice-Projekt mit Besucherinnen des Frauentreffs ,Olga' in der Kurfürstenstraße, Berlin (Lilli Böwe und Monika Nürnberger) -- "Wie ein grünes Schaf …" Partizipative Forschung mit jungen Trans*-Menschen zu ihren Lebenslagen (Erik Meyer und Arn Sauer) -- Kontextualisierte Traumaarbeit. Ein communitybasiertes, partizipatives Forschungsprojekt (Ariane Brenssell) -- Das Queergesund*-Projekt. Methodik einer partizipativen Bedarfserhebung zur Gesundheitsförderung nicht-heterosexueller Frauen* (Gabriele Dennert) -- Critical Participatory Action Research. Ein feministisches Commitment (Michelle Fine und Maria Elena Torre, Übersetzung mit einer Vorbemerkung von Andrea Lutz-Kluge) -- Häkeln als Forschungsmethode? Wie partizipative Forschungsprozesse durch ästhetische Methoden an Qualität gewinnen können (Sandra Köstler und Andrea Lutz-Kluge) -- Über Partizipation hinaus. Spannungsfelder und Widersprüche im System Forschung (Thomas Schlingmann) -- Angaben zu den Autor*innen -- U4.