Running as a Woman: Gender and Power in American Politics
In: Policy sciences: integrating knowledge and practice to advance human dignity ; the journal of the Society of Policy Scientists, Band 27, Heft 2-3, S. 277-282
ISSN: 0032-2687
1586367 Ergebnisse
Sortierung:
In: Policy sciences: integrating knowledge and practice to advance human dignity ; the journal of the Society of Policy Scientists, Band 27, Heft 2-3, S. 277-282
ISSN: 0032-2687
In: Asian and Pacific migration journal: APMJ, Band 3, Heft 2-3, S. 523-525
ISSN: 0117-1968
In: Science & public policy: SPP ; journal of the Science Policy Foundation, Band 21, Heft 6, S. 418-419
ISSN: 0302-3427, 0036-8245
In: International migration review: IMR, Band 28, S. 900-901
ISSN: 0197-9183
In: Public opinion quarterly: journal of the American Association for Public Opinion Research, Band 58, Heft 1, S. 154-156
ISSN: 0033-362X
In: Radical philosophy: a journal of socialist and feminist philosophy, Heft 68, S. 19-27
ISSN: 0300-211X
In: International political science review: IPSR = Revue internationale de science politique : RISP, Band 15, Heft 2, S. 91-100
ISSN: 0192-5121
In: Public choice, Band 79, Heft 3-4, S. 378
ISSN: 0048-5829
In: Journal of democracy, Band 5, Heft 1, S. 5-17
ISSN: 1086-3214
In: International affairs, Band 70, Heft 1, S. 172-173
ISSN: 1468-2346
In: Modern Asian studies, Band 28, Heft 1, S. 221
ISSN: 0026-749X
In: Journalism quarterly: JQ ; devoted to research in journalism and mass communication, Band 71, Heft 3
ISSN: 0196-3031, 0022-5533
In: Policing & society: an international journal of research & policy, Band 4, Heft 2, S. 187-188
ISSN: 1043-9463
In: Iranian studies, Band 27, Heft 1-4, S. 37-51
ISSN: 1475-4819
In the history of the medieval Middle East, Khurasan deserves special attention for a number of reasons. After the collapse of the 'Abbasid Empire by the middle of the tenth century, local regimes and new elites replaced central governmental control throughout the provinces of the old empire. Khurasan was the first settled society that the Turkish Ghaznavid dynasty (established c. 994-98) and the Saljuqs (by 1040) encountered, and it served as a testing ground for the new elite's relations with Muslim communal organizations. Over the centuries, the ulama had developed their own structures of authority and organization (the madhhabs) independent of the state. These religious associations had come to represent Islam in its social and doctrinal aspects. In Khurasan, the religious prestige, judicial authority, and organization of the ulama made them a focus of identity and loyalty and gave them a broad base of popular support.
In: British journal of sociology of education, Band 15, Heft 2, S. 211-230
ISSN: 1465-3346