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"Nietzsche regarded The Antichrist, along with Zarathustra, as his most important work. In it he outlined many epoch-defining ideas, including his dawning realisation of the 'death of God' and the inception of a new, post-moral epoch in Western history. He called the work 'a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed'.One certainly need not share Nietzsche's estimation of his achievement in The Antichrist to conclude that there is something significant going on in this work. Indeed, even if Nietzsche overestimated its transformative power, it would be valuable nonetheless to have a clearer sense of why he thought so highly of this particular book, which is something of an outlier in his oeuvre. Until now, there has been no book that attempts to account with philosophical precision for the multiple themes addressed in this difficult and complex work."--

Frontmatter -- Contents -- Acknowledgments -- Note on Texts Cited -- Introduction -- Part I: Christian Rome -- Introduction -- 1. The Church and Machiavelli's Depiction of Italy's Historical Situation -- 2. The Ravages of Christianity -- Part II: Pagan Rome -- Introduction -- 3. The Foundation for Tyranny in Rome -- 4. Corruption, Youth, and Foreign Influences -- 5. Machiavelli's Ambiguous Praise of Paganism -- Part III: Machiavelli's New Rome -- Introduction -- 6. Old Lands and Machiavelli's New One -- 7. A Temporal Christianity and the Princes of the Republic -- 8. Machiavelli's Rule and Human Liberty -- Notes -- Works Cited -- Index

Jeffrey Kaplan has been one of the most influential scholars of new religious movements, extremism and terrorism. His pioneering use of interpretive fieldwork among radical and violent subcultures opened up new fields of scholarship and vastly increased our understanding of the beliefs and activities of extremists. This collection features many of his seminal contributions to the field alongside several new pieces which place his work within the context of the latest research developments. Combining discussion of the methodological issues alongside a broad array of case studies, this will be essential reading for all students and scholars of extremism, religion and politics and terrorism.--

Exploring the interlinkages of political parties, religiosity, and women's leadership and nominations to public office, this book argues that as party religiosity increases, women's chances of assuming leadership positions fall. Combining qualitative and quantitative methods, it advances a new theory of party variation in religiosity

This article examines how the engagement of diverse religious organisations and individuals in grassroots politics impacts the nature of politics and coalition building through a case study of an urban grassroots political coalition in Australia: the Sydney Alliance. Based on eight-months of exploratory ethnographic fieldwork in one campaign team, this article argues that whilst religious organisations bring significant symbolic and institutional resources to political coalitions, and can be flexible coalition partners, they tend to moderate both conservative and progressive political tendencies within a coalition and demand focused attention from organisers and leaders to manage the coalition dynamics. This article examines the way many religious activists understand their political action to be an inherent and necessary part of their religious practice: problematizing the characterisation common in much social science literature that religious engagement in more progressive politics primarily serves political, and not religious, ends. In doing so, it shows how political action can be directed both outward towards the work, and inward towards the &lsquo ; church&rsquo ; .