Suchergebnisse

The rise of urban Texas / Char Miller and David Johnson -- Frugal and sparing : interest groups, politics, and city building in San Antonio, 1870-85 / David R. Johnson -- Boss Tweed and V. O. Key in Texas / Amy Bridges -- Woman, religion, and reform in Galveston, 1880-1920 / Elizabeth Hayes Turner -- The emergence of a Black neighborhood : Houston's Fourth Ward, 1865-1915 / Cary D. Wintz -- Olmos Park and the creation of a suburban bastion, 1927-39 / Char Miller and Heywood Sanders -- Protecting community and property values : civic clubs in Houston, 1909-70 / Robert Fisher -- Dallas in the 1940s : the challenges and opportunities of defense mobilization / Robert B. Fairbanks -- Building a new urban infrastructure : the creation of postwar San Antonio / Heywood T. Sanders

Religion has influenced Ugandan politics ever since colonial times. While the interrelations of religion and politics have altered since the coming to power of president Museveni's National Resistance Movement (NRM), religion continues to influence Ugandan public culture and formal politics in important ways. Building on ethnographic fieldwork in Kampala and Acholi, as well as analysis of media reporting and discussions in social media, this article focuses on the role of religious leaders during Uganda's 2016 parliamentary and presidential elections. We argue that the striking differences between Ugandan clerics' teaching on politics relate in part to genuine differences in religious beliefs, but also to patronage, intimidation, and ethnicity, and to the strategic calculations religious leaders make about how best to affect change in a constricted political environment. In discussion with previous research on religion and politics in Africa, and utilising analytical concepts from the study of publics, the article proposes a model of religious (de)politicisation, whereby both the politicising and depoliticising effects of religion are acknowledged. To do so, the analysis distinguishes between NGO-ised and enchanted planes of religion, and shows that on both planes, religion contributed simultaneously to enhancing and diminishing the space for public debate in election-time Uganda. While many religious leaders actively or silently supported the incumbent regime, religious leaders also took vocal public stands, fostered political action, and catered for vernacular imaginaries of political critique, by so doing expanding the space of public debate. However, by performing public debate that remained vague on crucial issues, and by promoting a religious narrative of peace, religious leaders participated in the enactment of a façade of political debate, in so doing legitimising the autocratic facets of Museveni's hybrid regime. Acknowledging religion as an important constituent of public culture contributes to more nuanced understandings of election dynamics in Eastern Africa. ; Peer reviewed

Stability until the early 1980's rested on Barre's manipulation of external and domestic politics. With one ethnic group and one language, Somalis are socially divided by a 6 clan lineage system and national boundaries inherited from colonalism. Looks at how the Pan-Somali ideal has suffered and why Barre is threatened by the northern civil war. Problems are bound to continue because no suitable replacement for Barre exists. (SJK)

Liebe beschreibt ein Gefühl, eine Einstellung, einen Gedanken, eine Erfahrung, die Menschen zu dem Wichtigsten in ihrem Leben zählen. Die Liebe zu anderen Menschen, zu Tieren, zu Gott, zu Göttern oder die von ihnen empfangene Liebe findet sich in höchst unterschiedlicher Gestalt und Bedeutung. Hat Liebe ihren wesentlichen Ausdruck in der Freundschaft, in der geschlechtlichen Vereinigung, in einem rituellen Vollzug oder in einem göttlichen Handeln? Der vorliegende Band besitzt seinen Schwerpunkt in der Frage, wie in den Religionen Liebe verstanden wird. Gerade im Christentum haben sich verschiedene Vorstellungen entwickelt, Gott, Mensch und Liebe miteinander zu denken. Doch auch philosophische und sich mit geistlicher und weltlicher Literatur beschäftigende Beiträge eröffnen entscheidende Perspektiven auf das unerschöpfliche Phänomen der Liebe. [Configurations of Love. Concepts of Love in Religion, Philosophy and Literature]Love describes a feeling, an attitude, a thought, an experience that people consider to be the most important in their lives. The love for other people, for animals, for God, for gods or the love received from them can be found in very different shapes and meanings. Does love find its essential expression in friendship, in sexual union, in a ritual performance or in a divine act? This volume focuses on the question of how love is understood in religions. In Christianity in particular, different ideas have developed to think about God, man and love together. But also philosophical contributions and those dealing with spiritual and secular literature open up decisive perspectives on the inexhaustible phenomenon of love

"This book looks at the triadic relations between faith, the state and political actors, and the ideas that move them. It comprises a set of essays on diverse histories and ideas, ranging from Gandhian civic action to radical free thought in colonial India, from liberation theologies, that take their cue from specific and lived experiences of oppression and humiliation, to the universalism promised by an expansive Islam. Deploying gender and caste as the central analytical categories, these essays suggest that equality and justice rest on the strength and vitality of the exchanges between the worlds of the civic, the religious and the state, and not on their strict separation. Going beyond time-honoured dualities -- between the secular and the communal (especially in the Indian context), or the secular and the pre-modern -- the book joins the lively debates on secularism that have emerged in the 21st century in West, South and South-east Asia." --Publisher's website.

A long line of scholarship has argued that ideological division structures party politics in many parts of the world. In India, however, there is a long-held consensus that the parties do not sort themselves ideologically, especially regarding economic policymaking. The paper analyses National Election Studies data between 1996 and 2019 by Lokniti-CSDS, and shows that voters cluster around the centre-left position on economic issues. Nevertheless, there are discernible ideological differences among the party members. The Bhartiya Janata Party members are more likely to favour privatisation, and members of Left parties prefer labour rights. These ideological differences are also evident in our analysis of the manifestos of political parties since 1952 and an expert survey conducted in 2022. We argue that these elite differences in economic policy do not translate into mass politics because all political parties present the State as the solution to economic deprivation. The rise of welfare populism in Indian politics in the past two decades, we suggest, is a result of centralisation within political parties in which the welfare promises are directly linked to the party leaders.

International development programs strive not only to alleviate poverty but to transform people, aid workers and recipients alike. Becoming One grapples with this process by exploring the work of OISCA*, a prominent Japanese NGO in central Myanmar. OISCA's postwar origins at the intersection of Shinto, secularism, and rightwing politics, and its vision of inter-Asian solidarity and a sustainable future helped shape the organization's ideology and activities. By delving into the world of its aid workers—their everyday practices, discourses, and aspirations—author Chika Watanabe seeks to understand the NGO's political, social, and ethical effects. At OISCA training centers, Japanese and local staff teach sustainable agricultural skills and organic farming methods to rural youth. Much of the teaching involves laboring in the fields, harvesting produce, and caring for livestock: what they can't use themselves is sold at nearby markets. Watanabe's detailed and multi-sited ethnography shows how Japanese and Burmese actors mobilize around the idea of "becoming one" with Mother Earth and their human counterparts within a shared communal lifestyle. By exploring the tension between intentions and political effects—spanning environmentalism, cultural-nationalist ideologies of "Japaneseness," and aspirations to make the world a better place—Watanabe highlights fascinating questions and both positive and negative outcomes. Becoming One weaves together vivid descriptions of the intensive, intimate, and "muddy labor" of "making persons" (hitozukuri) with the wider historical resonances of these efforts, decentering common understandings of development, NGOs, and their moral and political promises. This engaging and thought-provoking book combines insights from anthropology, development studies, and religious studies to add to our understanding of modern Japan. *Organization for Industrial, Spiritual and Cultural Advancement The open-access edition of this title was made possible with generous support from the University of ...

The relationship between political science and the 'real world' of public policy and politics has long been a complicated one. Current calls for more relevance in political science research echo back to the discipline's early days. This essay traces the intertwined history of practice and ivory tower, with specific attention to the rise of economics as a policy-engaged social science. A mini-case study of political scientists' involvement in contemporary health policymaking provides a concrete focus. Adapted from the source document.