Suchergebnisse

"This book looks at the triadic relations between faith, the state and political actors, and the ideas that move them. It comprises a set of essays on diverse histories and ideas, ranging from Gandhian civic action to radical free thought in colonial India, from liberation theologies, that take their cue from specific and lived experiences of oppression and humiliation, to the universalism promised by an expansive Islam. Deploying gender and caste as the central analytical categories, these essays suggest that equality and justice rest on the strength and vitality of the exchanges between the worlds of the civic, the religious and the state, and not on their strict separation. Going beyond time-honoured dualities -- between the secular and the communal (especially in the Indian context), or the secular and the pre-modern -- the book joins the lively debates on secularism that have emerged in the 21st century in West, South and South-east Asia." --Publisher's website.

"The following address was given by Massachusetts Senate President William M. Bulger at the McCormack Institute's Moakley Award Ceremony at the University of Massachusetts Boston on April 23, 1993."

Parallel statements through the 1970s and 1980s can be found regarding study of the religious elements in early modern liberal political thought, notably that of Hobbes and Locke. By any measure, the study of religion in American politics, history, and culture, and in political philosophy today, is not only flourishing, it threatens to overwhelm us. This is true not only in the bureaucratic sense of the Religion and Politics Section of the APSA, but in the focus on religion across the discipline and in the use by these political scientists of the work of political, social, cultural, racial, and gender historians and literary critics. And where enough entrepreneurial academics go, grant-giving foundations are sure to follow.

This volume includes a section on spirituality and hope that brings together theoreticists and practitioners who present original research on this important topic. Alongside this section are papers presenting studies on civic participation, suffering with God and spirituality

The aim of this chapter is to discuss the problems & peculiarities of comparative politics as a method for the analysis of social movements. After a discussion of what comparative politics is, I present the principle methodological strategies & describe the underlying logic of the comparative method. Important issues include the formation of concepts, the number of cases, the use of time, & the choice of similar or different contexts. I conclude with a discussion of different perspectives in the field. Throughout, research on social movements will be the center of attention, providing illustrations of the main problems (& solutions) in the field. Adapted from the source document.