Religion in 21st-Century Political Philosophy
In: Oxford Research Encyclopedia of Politics
"Religion in 21st-Century Political Philosophy" published on by Oxford University Press.
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In: Oxford Research Encyclopedia of Politics
"Religion in 21st-Century Political Philosophy" published on by Oxford University Press.
In: Oxford Research Encyclopedia of Politics
"Impartiality in Moral and Political Philosophy" published on by Oxford University Press.
In: Oxford Research Encyclopedia of Politics
"Family and Justice in Political Philosophy" published on by Oxford University Press.
In: APSA 2013 Annual Meeting Paper. Draft of a paper forthcoming in Social Philosophy and Policy.
SSRN
In: Political studies: the journal of the Political Studies Association of the United Kingdom, Band 52, Heft 4, S. 802-818
ISSN: 1467-9248
This paper defends the idea of empowering citizens by means of teaching them political philosophy. First, I explain and define empowerment as an experience leading to the development of critical and philosophical capabilities. Several challenges to using philosophy to empower citizens are then discussed and rejected. This group of challenges is called the 'divorce theory', because, according to them, philosophy and politics should be distinguished, as if divorced from each other, so that they can live happily side by side, but not together. Finally, empowerment is normatively defended and distinguished from paternalism, and examine the relationships between empowerment through political philosophy and deliberative democracy.
In: Routledge innovations in political theory 62
In: Diskussionsbeiträge aus dem Institut für Finanzwissenschaft und Sozialpolitik der Christian-Albrechts-Universität zu Kiel 44
In: Constellations: an international journal of critical and democratic theory, Band 18, Heft 1, S. 91-105
ISSN: 1467-8675
The last half of the 20th century has witnessed the globalization of the economy, the weakening of the nation-state, the erosion of the welfare state, greater interconnections between science & the state, intensified administrative control, the demise of the political life, the end of imperialism, & the appearance of new social movements, which together have produced a new form of politics. Michel Foucault's analysis of the micropower, disciplinary dimensions of politics, & the close connection between knowledge & power make signal contributions in this context, because they are targeted precisely at the question of how disciplinary powers become legitimate. Moreover, Foucault's conception of government as the capacity to conduct is a more useful tool for investigating the modern condition than any other tool that the social sciences have produced. It is conceded that Foucault's notion of the ethical life as a work on the self is not very helpful, but if this conclusion seems muddled, it is only because the contemporary moment itself is muddled on the possibilities of individuality in the late 20th century. D. Ryfe
In: Teaching political science, Band 12, Heft 2, S. 38
ISSN: 0092-2013
In: Revista de estudios políticos, Heft 40, S. 197
ISSN: 0048-7694
In: Critical review of international social and political philosophy: CRISPP, Band 12, Heft 4, S. 513-534
ISSN: 1369-8230
In: APSA 2010 Annual Meeting Paper
SSRN
Working paper
In: Political theory: an international journal of political philosophy, Band 13, Heft 2, S. 183-212
ISSN: 1552-7476
In: PS: political science & politics, Band 33, Heft 2, S. 189-191
ISSN: 0030-8269, 1049-0965