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Bellesiles reviews 'The Cousins' War: Religion, Politics, and the Triumph of Anglo-America' by Kevin Phillips.

Cultural factions are an intrinsic part of the fabric of American politics. But does this mean that there is no room for compromise when groups hold radically different viewpoints on major issues? Not necessarily. For example, in a June 2003 Time/CNN poll, 49% of respondents identified themselves as pro-choice and 46% identified as pro-life. But in the same poll, 81% indicated that abortion should be "always legal" or "sometimes legal," suggesting that "pro-life" and "pro-choice" are not discrete positions, but allow room for compromise. How do legislators legislate policy conflicts that are defined in explicitly cultural terms such as abortion, gay marriage, and school prayer? American political institutions are frequently challenged by the significant conflict between those who embrace religious traditionalism and those who embrace progressive cultural norms. Uncompromising Positions: God, Sex, and the U.S. House of Representatives investigates the politics of that conflict as it is manifested in the proceedings of the U.S. House of Representatives. Oldmixon traces the development of these two distinct cultures in contemporary American politics and discusses the decision-making and leadership tactics used by legislators to respond to this division of values. She argues that cultural conflict produces an absolutist politics which draws on religious values not amenable to compromise politics. One possible strategy to address the problem is to build bipartisan coalitions. Yet, interviews with House staffers and House members, as well as roll calls, all demonstrate that ideologically driven politicians sacrifice compromise and stability to achieve short-term political gain. Noting polls that show Americans tend to support compromise positions, Oldmixon calls on House members to put aside short-term political gain, take their direction from the example of the American public, and focus on finding viable solutions to public policy—not zealous ideology

Is it right or entrenched? The people of India have to make India a democratic republic and have freedom, power, and opportunity injustice, society, economy, politics, and religion The fraternity is to be fulfilled in order to achieve equality and the dignity of the individual and the integrity of the country and society. Baba Saheb Ambedkar aptly says that No matter how good a political act is a political law will certainly become bad if the rulers are bad. The constitution can be good if it is good for a political act. The Indian nation has eight thousand castes. How can the fraternity and equality come into existence if a few people have tendency of superiority with the frenzied religion? It is not possible indifference shown in terms of birth, by the birth and the status quo.

"This book examines the leading role of the Quaker American Friends Service Committee (AFSC) in the United Nations relief program for Palestine Arab refugees in 1948-1950 in the Gaza Strip. It situates the operation within the context of the AFSC's attempts to exercise new influence on the separate issues of pacifism and disarmament at a time marked by US efforts to construct a Cold War security regime in the Middle East and British efforts to retain influence and bases in Arab countries. Using archival data, oral histories, diplomatic documents, and biographical and autobiographical accounts, the authors provide a detailed look at internal decision-making in an early non-governmental organization where beliefs regarding the requirement to provide refugees with skills for self-reliance clashed with intractable political and cultural realities and the realization that only full repatriation or resettlement elsewhere would solve the problem (a lesson that UNRWA and the international community learned only decades later). Faced with impossible solutions, the Quakers withdrew. The story of AFSC involvement in Gaza shows that refugee relief is always political and that humanitarianism can prolong the problems it seeks to solve"--