Suchergebnisse

Social media and European Union are two realities of the present that have undoubtedly brought major changes in society in terms of communication, intergroup relations and identity negotiation. The power relations between social media and European Union have become so great that a change from one side is immediately felt on the other side, and more important is that the two together define the present and build the future. It is a complex process, especially since European integration is resisting nationalist politics, and the Internet is drastically regulated even by the European Union, as it has never been before. Thus, inevitably, new aspects of social life arise, with which people need to get familiarized in order to shape a common sense. Therefore, we investigated the social representation of social media at Romanian teenagers, demonstrating through this research that it has mostly positive elements, but which are under the threat of new Internet regulations. If we also consider the process of European integration, social media can represent a strong link between the European Union and Romania, helping create a good European identity, despite the national sovereignty that has been promoted. The research was based on a structured questionnaire, Associative Network Technique with four stimuli ("Me", "Social Media", "European Union", "Romania"), YouTube video analysis, and text mining on Facebook.

The study and interpretation of the media discourse devoted to the family as a universal human value are urgent tasks of modern linguistics. The object of the research presented in the article is the economic discourse about the family of modern Russian, Vietnamese and Danish popular social-and-political national publications, and the purpose is to describe the linguistic and cultural characteristics of this discourse by identifying its value – semantic content expressed in the peculiarities of the actualization of the image of the family. Using the methods of content analysis, comparison of dictionary definitions of the words semya, gia dinh, familie and their distributive analysis, the features of the image of the family in the economic discourse of Russian and foreign media were found. In the Russian media, the image of a family is actualized by lexical means, which indicate the presence of children in it, its need for material support and social protection, the need to protect traditional family values, units that actualize the image of a large family. In the Vietnamese media, the image of the family is formed by lexical means, which characterize the problems of financial distress of families, determining the family's belonging to the working class, actualizing the importance of family support by its members and their responsibility for its well-being. In the Danish media, the image of the family is formed by lexical means, which indicate the presence of a family business, characterizing the financial well-being of families, actualizing the image of the royal family.

The main worldwide determinants influencing in time the migration phenomenon are: external environment (international political situation), economy, population growth in the migrant's country, armed conflicts, religious persecution and xenophobic attacks. The migration of manpower from Romania is based on a number of psychological, social, financial reasons of migrants to increase their income and improve their living conditions in another country. The main cause of migration in developed countries is the migration flows originating mainly from poor or very poor countries considered disadvantaged.

This study makes a contribution to the distinction between Gemeinschaft and Gesellschaft models of society at the regional level by investigating the understanding of the Romanian governmental elites with respect to the EU and the EU's Second Pillar. The findings of the study suggest that the conscious recognition of common culture and common values help distinguish between system and society at the regional level because they imply adherence to a common political identity. It is widely agreed in the ES that an international system develops an international society and when states engage in mutual recognition of "sovereign equality" an international society exists. The case of Romania shows that the EU is a pluralistic international society divided in decision-making between the core and the periphery in which political criteria serves for mutual recognition. Political criteria defined by the application of the rule of law and anti-corruption measures as well as by the common understanding of Western democratic culture and Western political values seem to hinder Romania from acquiring a distinctive voice in EU decision-making. Political instability continues to be a perennial concern for Romania despite EU membership. This study highlights that political instability results from an inadequate understanding of EU common political values underpinning the principles of western style democracy. The findings also indicate that before 2007 Romanians described the connection with the EU in sentimental, common historical ties in contrast to after 2007, when Romania's Accession Treaty and the Treaty of Lisbon were increasingly invoked in context of equal recognition status hence highlighting contractual ties with the EU. The study is framed by the international society and uses an interpretive methodology associated with international society to highlight that at the regional level culture and values give meaning to society and help the common understanding of members of international society to pursue common interests. Adherence to common EU political culture and values are imperative for political stability in Romania and for harmonizing Romanian elites' mentalities in political and security practices with those of other EU members. A useful recommendation emerging from the findings is that international society should be examined further in context of power and prudence in order to understand how the existence of common interests, rules, norms, and values of the Union members influence the distinction between the international system and international society. ; Ph. D.

Oradea during the period of the socialistic regime played a role of an important industrial and administrative centre. Nowadays, Oradea with its about 210 thousand citizens, can be a good example of the religion changes. The religion changes, which take place in Oradea, have had a typical run, characteristic for multi – ethnic cities. The border location of Oradea is conductive to intermingles the religion, ideas, people, capital and the western style of life, which makes the rate of the changes faster in comparison to the rest of Romanian cities of Banat, Crişana, Maramures and Transilvania. This article has presented analyse of changes at the ethnical and religions structures at the city, to show the process of changes social structures of Oradea, which is similar to many Romanian cities. The range of the changes together with the before existing process seems to deepen. For one, the process of Hungarian, German and Jewish minorities' migration is creally seen. And heavy influenced at the religion structure of the city. We cane observe growing role of new churches like: Adventist, Evangelic CA, Pentecostal, Baptist, and Evangelic PS., weakness of Roman-Catholic Church and even slowly degrees of Orthodox Church. There is a strong correlation between migration process, changing the ethnical structure and the process of changing the religion ones, especially at the case of Hungarians, Jewish and Germans minorities.