Suchergebnisse

The Twilight franchise, based upon the popular Young Adult vampire romantic series, is, unquestionably, female-driven. However, the series' romantic themes and enthusiastic female fans, as well as the public disdain they have received, have overshadowed the male fans of the series. To explore male fans' interest in Twilight, how they reconciled their masculine identities with their attraction to a feminine text, and what they learned from Twilight's romantic messages, we discuss our findings from surveys and group interviews with male Twilight fans. Both the lack of scholarly literature on male audiences of romantic media and the experiences of male Twilight fans reveal that we know little about the roles romantic media play in boys' and men's lives. We argue that studying male audiences of romantic media is a useful approach to begin to build an understanding of the roles feminine media forms play in boys' and men's gendered identities.

In recent years, academic and public attention has increasingly focused on the issue of men's preoccupation with body image and the increasing incidence of eating disorders among men. Although most of this focus has been on young and adult males, media discourse has tended to extend explanations for men's aspirations for social body ideals to explanations for eating disorders in young boys. In this article, we take a critical look at the way the boys/body image/eating disorder nexus has been represented in some of the mainstream media. In particular, we propose that the boys/body image/eating disorder nexus has been constituted as a truth that tends to underplay the complexity of the relationship between eating disorders and boys' dissatisfaction with their bodies, as recognized by researchers and health practitioners, and as evident from our own study of preteen boys diagnosed with an eating disorder. In this article, we use interviews with the six boys and their mothers collected for our study to construct short family biographies. These biographies are used to illustrate the complexity of the boys' experience of an eating disorder and to trouble the certainty with which the media discourse explaining boys' eating disorders is constituted.

In both Denmark and Britain, legal and policy discourses have relied on a range of problems implicitly or explicitly linked to transnational marriages involving ethnic minorities in order to control and change the character of spousal immigration. These discourses often focus on the vulnerability of Muslim women, while Muslim men appear as patriarchal figures abusing their power over co-ethnic women. In this article, we use qualitative data from semi-structured interviews with Pakistanis in the United Kingdom and Turks in Denmark to explore gendered challenges for Muslim migrant husbands and demonstrate experiences inconsistent with the assumptions that underpin regulation. Attention to intersecting identities reveals weaknesses in such men's relational positions and multiple arenas in which their masculinity is problematized or denigrated. In combination, these representations function to limit such men's ability to give voice to their vulnerabilities and the challenges they face and thus to reinforce assumptions of male hegemony.

Using the American sport media's treatment of South African runner Caster Semenya, this article explores how in the course of defending Caster Semenya the American sport media presented a rigorous challenge to traditional conceptions of sex and gender. Yet these rhetorical efforts to deconstruct sex and gender binaries were undermined by the specific ways in which Semenya's dual performances—athletic and gender—were visually depicted. A close reading and analysis of US sports media coverage of Caster Semenya provide an opportunity to explore the ways in which the norms of sport may foster progressive treatment of athletes whose genders do not fit comfortably within the existing, traditional expectations of what men and women should be like. At the same time, however, I wish to suggest that both discursive and visual rhetoric are limited in how much they can use such sports norms when ontological questions about the normal, the natural, and the body are at stake. By paying particular attention to the interplay between the linguistic, the visual, and the performative, I hope to show that even the most sincere efforts to complicate sex and gender within the framework of sport have significant limitations.

In this article, we examine gender representations in secular and religious media. Based on comparative content analysis of six secular and religious magazines, we analyze how both types of media represented manhood in ways that facilitate the elevation of men at the expense of women. Specifically, we demonstrate how religious and secular magazines represented fatherly and spousal manhood by emphasizing inherent gender differences, male leadership, protection and control, and reasons to excuse men for failing to live up to familial and marital expectations. In conclusion, we draw out implications for understanding the importance of comparative analyses of secular and religious media, the insights that such analyses provide for the study of contemporary secular and religious dynamics, and the reproduction of gender inequalities.

In the early 1960s, a wave of extremely successful Hollywood surfing and beach party films captivated the imagination of American teenage cinema audiences. This essay analyzes the Hollywood beach party cycle as part and parcel of the exotification of youthful white masculinity, a phenomenon that has received no scholarly attention to this date. Films like Gidget (1959), Beach Party (1963), Blue Hawaii (1961), or Ride the Wild Surf (1964) represented their male protagonist, the surfer, as a natural, rugged, and rebelliously masculine type unspoiled by domesticity and suburban conformity. While being exceedingly white, the figure of the surfer evidences postwar America's ongoing fascination with racial difference. The surfer's superior manliness depended on his association with the exotic. Simultaneously, however, it was this very association that threatened both the surfer's masculinity and his whiteness.

This article examines the question of what men win or lose by increased gender equality, in terms of well-being and health, combining a new macro data set with existing studies. A database was created for examining gender equality variables and potential health effects, using a sample of eighty-one European countries and the United States. The results indicate more positive effects for men than usually assumed. They also imply that men's contribution to gender equality has been underestimated. Some patterns, like fertility, differ between Europe and the United States, and this article discusses different gender equality models. Also, the effects of gender equality differ for different groups of men, and this article discusses men who feel they "lose out." Although the data concern associations, questions of causality are also raised, and the last part of this article presents a tentative explanatory model that includes structural factors as well as men and masculinity changes.

Efforts to promote gender equality have recognized the importance of involving men and boys. Yet, in general, we have done little in terms of large-scale research in the Global South to understand how men are responding to the global gender equality agenda. This article presents findings from the International Men and Gender Equality Survey (IMAGES), one of the most comprehensive efforts of its kind to gather data on men's attitudes and practices related to gender equality in eight low- and middle-income countries: Brazil, Chile, Mexico, India, Bosnia and Herzegovina, Croatia, Democratic Republic of Congo, and Rwanda. It provides a current picture of men's attitudes about gender and gender equality, explores the determinants of equitable attitudes, and investigates the associations between equitable attitudes and relationship behaviors. We find that men report positive but ambivalent attitudes toward gender equality, and that education, income, and more equitable practices in men's childhood homes are associated with men's more equitable attitudes and practices. Finally, we show that in most countries, men's equitable attitudes are also associated with more equitable practices, including more participation in the home and reduced use of violence, as well as higher sexual satisfaction. The findings suggest both the need for program approaches that change attitudes, as well as policy and structural approaches that create lived experiences of gender equality for men. Given how much early childhood experiences influenced men's adult attitudes and practices, the findings also emphasize the need for programs and policies to promote equitable caregiving.

This article reflects on the findings of the International Men and Gender Equality survey through the lens of contemporary South African contexts of change. While huge strides have been made toward gender justice in South Africa since 1994, there are many indications, including high rates of gender-based violence, that inequalities on the basis of gender intersected with other forms of inequality persist. Further, some research illustrates a growing resistance among men and women to gender justice policies and measures. The article argues that far more work is required in South Africa to shift both men and women's perceptions of the value of gender justice for boys and men, and in facilitating a more authentic investment for boys and men in their own and social change. It also points to how much of the current scholarship on men and boys focuses on "problems" that reproduces a negative construction of certain groups of boys and men that is also raced and classed. In taking stock of a lack of progress in twenty years of democracy and gender equality goals in South Africa, the article argues the importance of shifting emphasis to what may be seen as the "positive" moments of men's relationship to gender equality and justice. It argues that the findings of the survey point to the value of strategic engagement with and acknowledgment of existing participation of boys and men in alternative, equitable, and constructive practices, such as more active participation in caring practices.