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abstract: André Breton's discovery of the art of Frida Kahlo in Mexico in April 1938 guided the path his interests would take during and after World War II: towards the indigenous and mythical. His support guided Kahlo in turn as she soon enjoyed a solo show at the Julien Levy Gallery on East 57th Street in New York in November 1938. Involvement in major international shows followed: the 'Mexique' show at the Renou et Colle Gallery in Paris in 1939, the 'Exposicion Internacional del Surrealismo', at Ines Amor's Galeria de Arte Mexicano in Mexico City in January 1940, the landmark 'Twenty Centuries of Mexican Art' exhibition at New York MOMA in 1940, and the 'Exhibition by 31 Women', at Peggy Guggenheim's Art of this Century Gallery in New York in 1943. Kahlo stood on the borderline of Mexico, New York and Paris, uniting all three cities in their avant-garde aspirations. She offered an intensely personal and proto feminist iconography at a time of immense political and cultural anxiety and recognised and reinforced the potential of the feminine as revolutionary force. She thus played a key role in Breton's ambitions for Surrealism but also in the geography of modernism itself. This essay considers how Breton and Kahlo's relationship went beyond that of the once colonised (Kahlo) and the enamoured European (Breton), and argues that her appeal and feminine potential was rooted in an avant-garde internationalism and geopolitical vision which is all too often overlooked. Herein lies the real significance of the "lost secret" she could reveal.

Winner, 2021 Glenda Laws Award given by the American Association of GeographersThe first lesbian and queer historical geography of New York CityOver the past few decades, rapid gentrification in New York City has led to the disappearance of many lesbian and queer spaces, displacing some of the most marginalized members of the LGBTQ+ community. In A Queer New York, Jen Jack Gieseking highlights the historic significance of these spaces, mapping the political, economic, and geographic dispossession of an important, thriving community that once called certain New York neighborhoods home.Focusing on well-known neighborhoods like Greenwich Village, Park Slope, Bedford-Stuyvesant, and Crown Heights, Gieseking shows how lesbian and queer neighborhoods have folded under the capitalist influence of white, wealthy gentrifiers who have ultimately failed to make room for them. Nevertheless, they highlight the ways lesbian and queer communities have succeeded in carving out spaces-and lives-in a city that has consistently pushed its most vulnerable citizens away.Beautifully written, A Queer New York is an eye-opening account of how lesbians and queers have survived in the face of twenty-first century gentrification and urban development

Part 1: Genealogies -- Mountains and Valleys of Difference: Traces of Language on the Land / Margaret Noodin -- Re-inscribing a Woman Writer into the West: Sor Mari̹a de Jesu̹s de A̹greda and the Laterality of Legend / Anna M. Nogar -- Drifting Across Lines in the Sand: Unsettled Records and the Restoration of Cultural Memories in Indigenous California / Luhui Whitebear -- More than One Story: Gender, Region, and the American West in Japanese American Literature / Florence D. Amamoto -- Yosemite Climbing Films and the Regeneration of White Masculinity in the American West / Peter L. Bayers -- Ivan Doig's "Geography of Risk" and Legacies of Selfhood in Contemporary White Western Men's Memoir / Linda Karell -- The Popular Western in Print: A Feminist Genealogy / Victoria Lamont -- The Persistence of Western Women Writers / Cathryn Halverson -- Standpoint, Situated Knowledge, Feminist Wests / Krista Comer -- Part 2: Bodies -- "That's history. That's truth. I Seen It Myself": A Native American Slave Narrative / Jean Pfaelzer -- Disturbing the Peace: Genre, Gender, Jurisdiction, and Justice in the Short Fiction of Ruth Muskrat Bronson / Kirby Brown -- Native Mother, Daughter, and Granddaughter: The Murder of Savanna Greywind and the Abduction of Haisley Jo Greywind / Liza Black -- Popular Indigenous Women Performers, Wild West Scenarios, and Relations of Looking / Christine Bold -- The Absent Native Body in Film and its Return / Jacob Floyd -- Extractive Masculinity: The Western's Precarious Male Bodies in the Anthropocene / Sylvan Goldberg -- Blood Tests in the Toxic Wests: Unsettling Settler Masculinities in John Carpenter's The Thing / Joshua T. Anderson -- The Very Borderland of Our Act": The Queer West, Historical Violence, and the Intersectional Future / William R. Handley -- Genders and Sexualities Across the Asian North American West / Ryan Wander -- Part 3: Movements -- "Incalculable Evils": Policing Gender, Race, and the Family in the US West / Jayson Gonzales Sae-Saue -- Writing the Rails in Edith Eaton's West / Jennifer S. Tuttle -- Black Women Writers Reclaiming Western Literature: Regionalism and Historical Fiction in the 1990s / Kalenda Eaton -- What about the Ingalls? What about La Casa de la Pradera?: The Reception of Little House on the Prairie in Spain / Amaia Ibarraran -- Gender and the Global West: Movements, Belonging, Exclusions / Susan Kollin -- In-Between Kumeyaay and Brooklyn: Mapping Queer Indigenous Memory, Affect, and Futurity in Tommy Pico's IRL / Ho'esta Mo'e'hahne -- Fierce Mariposa Warriors / Daniel Enrique Pe̹rez -- Queer Indigenous Feminism: Unsettling 'Gender' as a Decolonizing Methodology / Alicia Carroll -- Part 4: Lands -- The Alternative Archive and Gendered Dispossession / Karen R. Roybal -- Reshaping Texas: Kimberly Garza's Short Fiction and the Gulf of Mexico / T. Jackie Cuevas -- Colonialism and Gendered Violence in the Grassy, Bloody West / Amy T. Hamilton -- "Ghastly Whiteness": Ecofascism and Indigenous Ecofeminism on Cogewea's Frontier / April Anson -- A Crowded Wilderness: Women, Homemaking, and Federal Bureaucracies in the American Southwest, 1920-1968 / Nancy Cook -- What Is a Feminist Landscape? A Vocabulary for Re-visioning Place in the U.S. West / Audrey Goodman -- Gesturing Towards the Sacred: Los Angeles, Queer Lands and Bodies in Hector Silva's 'Los Hijos de Don̳a Rita" / Eddy Francisco Alvarez Jr. -- "Land Back" Beyond Repatriation: Restoring Indigenous Land Relationships / Lindsey Schneider

AbstractThe subject of this article is the relationship between cultural sociology and approaches to culture in other social science disciplines. What are the characteristics of the theoretical environment, in which cultural sociology is operating? The article begins by reviewing the literature on interdisciplinarity. Many authors argue that interdisciplinarity is increasing or should be increasing, but the general consensus is that disciplinary isolation is the norm. From this perspective, the relationships between disciplines can be understood in terms of trading zones, in which fields in different disciplines have little in common, theoretically, or empirically. Interdisciplinary communication in 'trading zones' requires that participants laboriously construct a set of terms that permits them to exchange ideas. Alternatively, I propose that clusters of fields in different disciplines are linked by free‐floating paradigms. Participants in disciplines that share 'free‐floating paradigms' are able to communicate with one another more readily. The article presents evidence for the second interpretation, drawn from survey articles in disciplinary handbooks. Disciplines and fields in which the study of culture draws from the same pool of paradigms and models and shares a set of lines of inquiry with cultural sociology include traditional disciplines, such as anthropology, communication, geography, history and psychology, and interdisciplinary fields, such as cultural studies, communication, feminist theory, material culture, science studies, and visual culture. Interdisciplinary fields – particularly cultural studies – perform an important role in diffusing paradigms across disciplinary boundaries. Free‐floating paradigms are associated with the work of major theorists, such as Lévi‐Strauss, Barthes, Foucault, Bourdieu, Lyotard, Baudrillard, Clifford Geertz, Bruno Latour, Adorno, Gramsci, and Habermas.

The Kurdish-led project of democratic confederalism in Rojava (north and north-east Syria) has emerged as an unprecedented experience in eco-feminist and anti-capitalist direct democracy with global significance and regional ramifications. There is however virtually no critical engagement with the project's intellectual foundations in the works of Abdullah Öcalan. This paper seeks to address this gap through a sympathetic critique of Öcalan's historical sociology of the formation and dissolution of the state. It argues that there is a theoretical tension in Öcalan's argument. His account of the originary rise of the Sumerian state is 'internalist' while his analysis of subsequent state-formation processes is 'interactive', which highlights the crucial role of external factors and hence implicitly the decisive significance of the condition of 'societal multiplicity'. The paper then draws on Kojin Karatani's 'modes of exchange' based world history to argue that Sumerian state-formation was also fundamentally interactive occurring within and through societal multiplicity. It therefore demonstrates the need for the incorporation of societal multiplicity in the conceptualisation of democratic confederalism and the analyses of its prospects as a non-statist political community. In so doing, the paper also contributes to critical geopolitics and anarchist international theory through underlining the social history of the rise of the state and the international nature of its dissolution.

There is a growing amount of literature in economic geography showing that historical episodes can leave long-lasting cultural and institutional legacies across space. For credibly identifying such persistent effects the analyses should not pick up trends preceding the respective episodes. Against this background, the paper re-examines the famous case of the German division and reunification. The empirical focus is on the persistent mark-up of women in work in East relative to West German regions that are often associated with legacy effects of the socialist regime that was in place in East Germany during the country's four decades of division. In contrast to the conventional wisdom in academia, policy, and the public, the current paper shows that the higher share of working women in East German regions is not due to a legacy of socialism. Female labor force participation was already remarkably higher in the East before the introduction of socialism. The general lesson is that any attempt to explain spatial variation in individual decision-making by persisting institutional and cultural legacies of certain historical episodes needs to assess regional conditions predating these episodes.

Theoretical development within gender studies and terrorism studies has occurred along the axes of identity, material and spatial power and inequality, and geography. Gender scholars have been concerned with the transformation of oppressive political structures, with increased inequality and understanding how gender structures limit women's opportunities, and with the role of separate geo-graphical and social spheres in shaping outcomes. Terrorism scholars have con-ceptualized terror as a political process, the result largely of economic inequality and to some extent, gender structures, and they have articulated a role for urban space in conceptualizing interventionist policy to ameliorate the terrorist threat. This paper traces the development of these theoretical traditions, pointing out the thematic similarities, but also the dissimilar objects of inquiry. A review of the scholarship where gender informs terrorism studies points the way to future development of scholarship around (1) solving the global terrorism problem by further understanding gender structures for both men and women; (2) the role of urban and non-urban spaces as the backdrop for terrorist recruitment and formation processes; and (3) how gender is likely to affect actual survival for gendered urban populations when terrorism occurs.

"This handbook provides a comprehensive and critical overview of the gamut of contemporary issues around health and healthcare from a political economy perspective. Its contributions present a unique challenge to prevailing economic accounts of health and healthcare, which narrowly focus on individual behaviour and market processes. Instead, the capacity of the human body to reach its full potential, and the ability of society to prevent disease and cure illness, are demonstrated to be shaped by a broader array of political economic processes. The material conditions in which societies produce, distribute, exchange, consume, and reproduce - and the operation of power relations therein - influence all elements of human health: from food consumption and workplace safety, to inequality, healthcare and housing, and even the biophysical conditions in which humans live. The volume explores these concerns across five sections. First, it introduces and critically engages with a variety of established and cutting-edge theoretical perspectives in political economy to conceptualise health and healthcare - from neoclassical and behavioural economics, to Marxist and feminist approaches. The next two sections extend these insights to evaluate the neoliberalisation of health and healthcare over the past forty years, highlighting their individualisation and commodification by the capitalist state and powerful corporations. The fourth section examines the diverse manifestation of these dynamics across a range of geographical contexts. The volume concludes with a section devoted to outlining more progressive health and healthcare arrangements, which transcend the limitations of both neoliberalism and capitalism. This volume will be an indispensable reference work for students and scholars of political economy, health policy and politics, health economics, health geography, the sociology of health, and other health-related disciplines"--

"This handbook provides a comprehensive and critical overview of the gamut of contemporary issues around health and healthcare from a political economy perspective. Its contributions present a unique challenge to prevailing economic accounts of health and healthcare, which narrowly focus on individual behaviour and market processes. Instead, the capacity of the human body to reach its full potential, and the ability of society to prevent disease and cure illness, are demonstrated to be shaped by a broader array of political economic processes. The material conditions in which societies produce, distribute, exchange, consume, and reproduce - and the operation of power relations therein - influence all elements of human health: from food consumption and workplace safety, to inequality, healthcare and housing, and even the biophysical conditions in which humans live. The volume explores these concerns across five sections. First, it introduces and critically engages with a variety of established and cutting-edge theoretical perspectives in political economy to conceptualise health and healthcare - from neoclassical and behavioural economics, to Marxist and feminist approaches. The next two sections extend these insights to evaluate the neoliberalisation of health and healthcare over the past forty years, highlighting their individualisation and commodification by the capitalist state and powerful corporations. The fourth section examines the diverse manifestation of these dynamics across a range of geographical contexts. The volume concludes with a section devoted to outlining more progressive health and healthcare arrangements, which transcend the limitations of both neoliberalism and capitalism. This volume will be an indispensable reference work for students and scholars of political economy, health policy and politics, health economics, health geography, the sociology of health, and other health-related disciplines"--

"This handbook provides a comprehensive and critical overview of the gamut of contemporary issues around health and healthcare from a political economy perspective. Its contributions present a unique challenge to prevailing economic accounts of health and healthcare, which narrowly focus on individual behaviour and market processes. Instead, the capacity of the human body to reach its full potential, and the ability of society to prevent disease and cure illness, are demonstrated to be shaped by a broader array of political economic processes. The material conditions in which societies produce, distribute, exchange, consume, and reproduce - and the operation of power relations therein - influence all elements of human health: from food consumption and workplace safety, to inequality, healthcare and housing, and even the biophysical conditions in which humans live. The volume explores these concerns across five sections. First, it introduces and critically engages with a variety of established and cutting-edge theoretical perspectives in political economy to conceptualise health and healthcare - from neoclassical and behavioural economics, to Marxist and feminist approaches. The next two sections extend these insights to evaluate the neoliberalisation of health and healthcare over the past forty years, highlighting their individualisation and commodification by the capitalist state and powerful corporations. The fourth section examines the diverse manifestation of these dynamics across a range of geographical contexts. The volume concludes with a section devoted to outlining more progressive health and healthcare arrangements, which transcend the limitations of both neoliberalism and capitalism. This volume will be an indispensable reference work for students and scholars of political economy, health policy and politics, health economics, health geography, the sociology of health, and other health-related disciplines"--

The dominant force in the lives of girls coming of age in America today is social media. What it is doing to an entire generation of young women is the subject of award-winning writer Nancy Jo Sales's explosive book. With extraordinary intimacy and precision, Sales captures what it feels like to be a girl in America today. From Manhattan to Los Angeles, from Arizona to Kentucky, Sales crisscrossed the country, speaking to more than two hundred girls, ages thirteen to nineteen, and documenting a massive change in the way girls are growing up, a phenomenon that transcends race, geography, and household income. She provides a disturbing portrait of the end of childhood as we know it and of the inexorable and ubiquitous experience of a new kind of adolescence--one dominated by new social and sexual norms, where a girl's first crushes and experiences of longing and romance occur in an accelerated electronic environment; where issues of identity and self-esteem are magnified and transformed by social platforms that provide instantaneous judgment. What does it mean to be a girl in America in 2016? It means coming of age online in a hypersexualized culture that has normalized extreme behavior, from pornography to the casual exchange of nude photographs; a culture rife with a virulent new strain of sexism and a sometimes self-undermining notion of feminist empowerment; a culture in which teenagers are spending so much time on technology and social media that they are not developing basic communication skills. From beauty gurus to slut-shaming to a disconcerting trend of exhibitionism, Nancy Jo Sales provides a shocking window into the troubling world of today's teenage girls.--Adapted from dust jacket

"Striptease and other types of erotic dance increasingly make up a large, lucrative and visible part of the sex industries in the United Kingdom and 'lap dancing' has become the focus of many important contemporary debates about gender, work and sexuality. This new book from Teela Sanders and Kate Hardy moves away from the more traditional focus on the relations between dancers and customers, to a focus on regulation and the working conditions experienced by those working in stripping work. Drawing on interviews, survey data and participant observation with dancers, managers, regulators and other staff, Sanders and Hardy present the first ever nationwide study of the stripping industry and the working lives of those within it. The book explores the reasons for the expansion of the industry in the United Kingdom and the experiences, opinions and perspectives of those that produce and shape it. Placing dancers' voices centre stage, it examines the wider political economy which shapes dancers' engagement in employment in the stripping industry, pointing towards the wider conditions of the labour market and growing privatisation of Higher Education as explanatory factors for its labour supply. In suggesting a new feminist politics of stripping, dancers voice their own political awareness of erotic dance and an intersectional analysis of solidarity with workers in the stripping industry is foregrounded. Presenting a 360 degree view of the industry, this ground-breaking study presents systematic evidence for the first time on this area of social life which has become central as a strategy of survival, class mobility and urban accumulation. It will appeal to undergraduate and postgraduate students across the fields of criminology, sociology, geography, labour studies and gender studies, as well as regulators, activists and even dancers themselves"--

Concerned with the ongoing coloniality within the form and interactions of international relations, this project examines the legacy of colonial mapping practices on contemporary geopolitics. Specifically, I investigate Sri Lankan tourist maps as subversive examples of the politics of vision implicated within the historical formation of island-space under colonial mapping practices (i.e. Portuguese, Dutch, and British), and the contemporary political implications of the island geography as the state, including exclusionary identity politics during the the civil war (1983-2009). Using a mix-analysis approach, including interviews, participatory mapping, and autoethnography, as well as feminist, postcolonial, and critical theoretical lenses, I argue that Sri Lankan tourist maps serve as examples of the historically developed and continued right to space, mobility, representation, and resources between the Global North and South in what I term "cosmopolitan geopolitics." As geopolitics can be identified as the relationship between territories and resources, cosmopolitan geopolitics is concerned with the power relations when such elements as culture, authenticity, history, and religion are marked in places, people, and experiences as valued resources within the international tourist economy, particularly in this project which connects the colonial histories of mapping, travel, and international relations. In order to address the imperial, masculine politics of vision this project is separated into two parts: the first is concerned with the ontology and colonial legacy the map (Chapters 1-3), the second with the politics of the map, including exclusionary politics of the nation state (Chapters 4-6). Chapter 1 investigates the politics of island space as represented on the tourist map, where the state serves as both a "treasure box" and "caged problem." Chapter 2 argues that the cartoon images and icons serve as a resource map for contemporary geopolitics, and Chapter 3 indicates that this map simultaneously acts an invitation to the cosmopolitan, with assumed access and hospitality. Examining the various ways that the exclusionary politics of the Sinhala-Buddhist state are implicated in the representations on the tourist map, Chapters 4-6 look at cultural tourist sites, natural or wildlife sites, and former war zones, respectively. Overall, this is an interdisciplinary examination between postcolonial studies, critical tourism studies, critical geography, and Sri Lankan studies that examines the continued politics of vision and access to space with both international and domestic political-economic implications. ; Doctor of Philosophy ; This project takes a critical examination of tourist maps, as a cultural artifact in what has been called coloniality, or the ongoing colonial relations in contemporary relationships between nation states. I suggest that my taking into account the colonial history and development of mapping practices, tourism, and international relations that tourist maps serve as material intersection to examine such relations. The island state of Sri Lanka is an ideal case study for this project, as not only does it intersect colonial relations between the Portuguese, Dutch, and British, but because after ending nearly 30-year ethnic-religious civil war the country is looking to expand its tourism industry. Therefore, I argue that an understanding of what I term cosmopolitan geopolitics helps us to account for the ways in which culture and religious experiences become resources in contemporary geopolitics within the international tourist economy. Using a mix-analysis approach of interviews, participatory mapping, autoethnography, and theoretical perspectives, I organize the project into two main parts. The first questions what a map is, and the second questions who gets to map. Overall, this interdisciplinary investigation pulls from postcolonial studies, critical tourism studies, critical geography, and Sri Lankan studies in order to question the continued narratives and representations within cultural commodification and travel.

This thesis provides an ethnography and critical phenomenology of undocumentedness in the Swedish context. By attending to the forces and processes that circumscribe the life-worlds of undocumented persons, as well as the phenomenology and essential experiences of their condition, a complex and multi-layered illustration of what undocumentedness is and means is successively presented. Employing a dual conceptualization of the state, as a juridico-political construct as well as a practiced and embodied set of institutions, the undocumented position emerges as a legal category defined only through omission, produced and reproduced through administrative routine and practice. The health care sector provides empirical examples of state-undocumented interaction where the physical and corporeal presence of the officially absent becomes irrefutable. This research suggests that the Swedish welfare state – universalistic, comprehensive and with digitized administrative routines – becomes a particularly austere environment in which to be undocumented. Drawing on interviews with regional and local health care administrators, NGO-clinics' representatives and health professionals, as well as extensive participatory observation and interviews with undocumented persons, I argue that the undocumented condition is characterized by simultaneous absence and presence, and a correspondingly paradoxical spatiality. I suggest that the official absence and deportability of undocumented persons deprives them of the capacity to define space and, in an Arendtian sense, appear as themselves to others. There are, however, some opportunities for embodied political protest and dissensus. The paradoxical qualities of the absent-present condition manipulate the undocumented mode of being-in-the-world and I argue that alienation and disorientation are essential experiences of the undocumented situation.