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This book is closed access. ; Written by Phil Parvin and Clare Chambers, who are current political philosophy lecturers and leading researchers, Political Philosophy - The Essentials is designed to give you everything you need to succeed, all in one place. It covers the key areas that students are expected to be confident in, outlining the basics in clear jargon-free English, and then providing added-value features like summaries of key thinkers, and even lists of questions you might be asked in your seminar or exam. The book's structure follows that of most university courses on political philosophy, by looking at the essential concepts within political philosophy (freedom, equality, power, democracy, rights, the state, political obligation), and then looking at the ways in which political philosophers have used these fundamental concepts in order to tackle a range of normative political questions such as whether the state has a responsibility to alleviate inequalities, and what interest liberal and democratic states should take in the cultural or religious beliefs of citizens.

The Philosophy of Daniel Dennett explores the intellectual significance of Daniel C. Dennett's 45 years of philosophical research, while providing a critical and constructive overview of Dennett's stance-based methodology and his claims about metal representation, consciousness, cultural evolution, and religion.

'The Philosophy of Daniel Dennett' explores the intellectual significance of Daniel C. Dennett's 45 years of philosophical research, while providing a critical and constructive overview of Dennett's stance-based methodology and his claims about metal representation, consciousness, cultural evolution, and religion

"Common sense philosophy holds that widely and deeply held beliefs are justified in the absence of defeaters. While this tradition has always had its philosophical detractors who have defended various forms of skepticism or have sought to develop rival epistemological views, recent advances in several scientific disciplines claim to have debunked the reliability of the faculties that produce our common sense beliefs. At the same time, however, it seems reasonable that we cannot do without common sense beliefs entirely. Arguably, science and the scientific method are built on, and continue to depend on, common sense. This collection of essays debates the tenability of common sense in the face of recent challenges from the empirical sciences. It explores to what extent scientific considerations-rather than philosophical considerations-put pressure on common sense philosophy. The book is structured in a way that promotes dialogue between philosophers and scientists. Noah Lemos, one of the most influential contemporary advocates of the common sense tradition, begins with an overview of the nature and scope of common sense beliefs, and examines philosophical objections to common sense and its relationship to scientific beliefs. Then, the volume features essays by scientists and philosophers of science who discuss various proposed conflicts between commonsensical and scientific beliefs: the reality of space and time, about the nature of human beings, about free will and identity, about rationality, about morality, and about religious belief. Notable philosophers who embrace the common sense tradition respond to these essays to explore the connection between common sense philosophy and contemporary debates in evolutionary biology, neuroscience, physics, and psychology"--

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AbstractNatural philosophy is being revived by way of grounding it in thermodynamics and information theory. This discourse systematizes information from all the sciences so that every field of knowledge of nature supports every other as parts of a concept of general evolution. The point is to construct an intelligible picture of the world. Change in material systems involves both development and evolution. General evolution is primarily developmental, and the specification hierarchy of integrative levels can be used to model it. In this hierarchy, biology is seen as a kind of material system, and social phenomena as kinds of biological systems. This pattern implies there was a tendency toward psychology on the earth. This scheme is biased by having been produced by psychological, social, biological beings, integrating humans with the rest of nature, and so it embodies valuation. Natural philosophy welcomes values in its constructions. There has never been a culture without an origination myth; general evolution, as constructed within natural philosophy, differs by referring to its own genesis within a picture of the genesis of the world. Copyright © 2001 International Society for the Systems Sciences.

Introduction -- Chapter 1. Sociology Reconsidered -- Chapter 2. Forms of Sociability -- Chapter 3. Forms of Culturalization -- Chapter 4. Intimate Relations -- Chapter 5. Personality and Individual Differences -- Chapter 6. Individual Ethics -- Chapter 7. Human Nature -- Epilogue.