This volume brings together experts from different world regions. It presents various experiences with building indicator systems for monitoring the implementation of regional economic integration policies such as preferential trade areas, common markets or economic and monetary unions. The volume discusses both the technical and governance aspects of such systems, and best practices. The regional experiences that are covered include: the European Union, Eurasia, ASEAN, the East African Community (EAC), COMESA, CARICOM, the African-Caribbean-Pacific Group, and the Americas. In addition, various chapters discuss cross-cutting methodological challenges related to trade-related indicators
Zugriffsoptionen:
Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
The life and times of regional studies / Peter Vale -- The Association of South East Asian Nations / Lee Chong Kai -- Australia and the South Pacific forum / Philip McElligott -- The European Community / Jerome Heldring -- A form of regionalism and its challenges / Philippe Moreau-Defarges -- NATO today / Jonathan Alford -- A cultural analysis of regionalism in Latin-America / Roberto Escobar -- Regionalism, the Caribbean/Latin American experience / George Dhanny -- ECOWAS and other regional building blocks in West Africa / Helen Kitchen -- The Southern African Development Coordination Conference / B.V. Mancama -- South Africa's regional policy / Deon Geldenhuys.
In: World development: the multi-disciplinary international journal devoted to the study and promotion of world development, Band 28, Heft 11, S. 1945-1959
Every educational and research institution impacts and is impacted by its community in a variety of ways. The Naval Postgraduate School (NPS), located in Monterey, California, enjoys a synergistic relationship with its community. Situated on the Monterey Peninsula, Monterey is a crossroads between the research and technology centers of San Jose and San Francisco to the north, the beauty of Pebble Beach and Carmel to the south, and the Salinas Valley, the "salad bowl of the world," to the east. What follows is a look at the interactions of NPS within its community - from the mutual economic impacts to the contributions of NPS personnel to the community to partnerships between NPS and other research, educational and government organizations within the area.
"The paper examines the comparative advantage of Uganda's exports to the East African Community (EAC) partner states, and how it has evolved during the implementation of the EAC treaty. In addition, the paper seeks to identify commodities that Uganda should specialize in as a basis to enhance the ability to benefit from the special preferential treatment extended to Uganda by China. The paper applies various indices in the measurement of Uganda's Revealed Comparative Advantage (RCA) on all products at Harmonised System (HS4)-digit product levels. The HS4-digit product level data was obtained from World Integrated Trade Solution (WITS) UNCTAD COMTRADE database." -- Abstract
Defence date: 24 September 2007 ; Examining board: Prof. Dr. Peter Wagner, University of Trent and former EUI (Supervisor) ; Associate Prof. Dr. Evert van der Zweerde, Radboud University, Nijmegen (External Co-supervisor) ; Prof. Dr. Bo Stråth, University of Helsinki and former EUI ; Prof. Dr. Alessandro Ferrara, University of Rome Tor Vergata ; Starting with a definition of political modernity from the angle of its greatest trial, namely totalitarianism, this study pursues two questions: How to conceptualize community after the experience of totalitarianism? And, what can the Eastern Orthodox intellectual tradition contribute to this debate? In both parts of Europe, totalitarianism raised the same political philosophical challenge: How to conceptualize the relationship between the individual and community in the light of the absolute communization of society and the simultaneous absolute atomization of individuals which totalitarianism had brought about? In contemporary Western political philosophy, the reflection upon this experience has taken three principled directions: the unequivocal embrace and conceptual elaboration of liberalism for which the works of John Rawls and Jürgen Habermas are exemplary, the communitarian critique of liberalism for which the works of Charles Taylor and Alasdair MacIntyre are representative, and the postmodern critique which, most clearly expressed in the works of Jean-Luc Nancy, ties the question of community back to the singular human being. In the present study, I add to these three approaches a viewpoint which challenges the limits of all of them. Focusing on the works of Sergej Horužij and Christos Yannaras, I demonstrate how these authors, while accepting the lesson of totalitarianism, seek foundations for their conceptualization of community and human subjectivity in the spiritual and intellectual tradition of Eastern Christianity. My aim is to re-think the political problematic of modernity from the East and beyond liberal, communitarian and postmodern political philosophy in order to extend the interpretative space of political modernity, to sharpen the problematic of community and the human subject after the experience of totalitarianism, and to single out those elements which are especially pertinent for a post-totalitarian philosophy of community: the quality of freedom, the role of practices, and the meaning of tradition.
An in-depth study of 10 churches in African American neighborhoods of North Philadelphia examines the use of either church-based community organizing or a "traditional" (entrepreneurial leveraging) approach to enhance community economic development. In spite of sharing the same time, space, ideology, & social history, five clergy elected to improve the quality of life in their neighborhoods by joining a broader group that challenged the system, while the other five chose to work within the system by accessing the existing power structure to gather resources. The community-organizing approach emphasizes shared leadership, broad parameters, the use of power to produce change, & political change. With the traditional approach, leadership rests almost totally with the pastor; the project's parameters are narrower; & political change is not a goal. Although the 10 projects were similar physically, significant differences in conceptualization & action corresponded with the two different strategies. It is shown that the pastor's personal history, as well as the context created by subcultures within their congregations, affects the social theology that determines which strategy is chosen. J. Lindroth