Search results

During the transition from Republic to Empire, the Roman aristocracy adapted traditional values to accommodate the advent of monarchy. Freed Slaves and Roman Imperial Culture examines the ways in which members of the elite appropriated strategies from freed slaves to negotiate their relationship to the princeps and to redefine measures of individual progress. Primarily through the medium of inscribed burial monuments, Roman freedmen entered a broader conversation about power, honor, virtue, memory, and the nature of the human life course. Through this process, former slaves exerted a profound influence on the transformation of aristocratic values at a critical moment in Roman history

In this book, Caryn A. Reeder examines the gendered language and imagery of war and peace in the Gospel of Luke. Peace is represented with the blessing of fertility, pregnancy, and newborn infants. Pregnant and nursing women, women and children in general, and feminized Jerusalem also represent the horrors of war in the Gospel - abandoned, crushed to the ground, subject to woe and distress, to the point that barren wombs and dry breasts become a blessing. Reeder argues that the representation of peace with pregnant women and newborn infants, the most vulnerable in the population, indicates that victory belongs to God. This message is clarified by the encouragement of surrender and flight from besieged Jerusalem, rather than an active defense. Notably, there are no men to defend Jerusalem in Luke's warnings of war. The Gospel undermines the masculinization of war commonly found in Greco-Roman texts by redirecting the means of making peace from the violence of victory to the unmanly act of surrender

"From the Hebrew Bible's shadowy realm of Sheol to twenty-first-century visions of Hell on earth, The Penguin Book of Hell takes us through three thousand years of eternal damnation. Along the way, you'll take a ferry ride with Aeneas to Hades, across the river Acheron; meet the Devil as imagined by a twelfth-century Irish monk--a monster with a thousand giant hands; wander the nine circles of Hell in Dante's Inferno, in which gluttons, liars, heretics, murderers, and hypocrites are made to endure crime-appropriate torture; and witness the debates that raged in Victorian England when new scientific advances cast doubt on the idea of an eternal hereafter. Drawing upon religious poetry, epics, theological treatises, stories of miracles, and accounts of saints' lives, this fascinating volume of hellscapes illuminates how Hell has long haunted us, in both life and death."--Page 4 of cover

Ein Fischerdorf bei Toulon war einst die ›Hauptstadt der deutschen Literatur‹. So jedenfalls sah es Ludwig Marcuse. Nach Hitlers Machtergreifung flohen zahlreiche deutsche Literaten an die Côte d'Azur. In Sanary-sur-Mer trafen sich Ernst Toller und Bert Brecht am Hafen, hier besaß Lion Feuchtwanger ein Haus am Meer. Thomas Mann mit Frau besuchte die Kirmes, während Sohn Klaus am ›Mephisto‹ schrieb. Doch das Exil unter Palmen wurde bald zur Mausefalle. Bei Kriegsbeginn erklärte Frankreich die Deutschen zu feindlichen Ausländern. Wer nicht rechtzeitig nach Übersee emigrieren konnte, wurde interniert, deportiert und ermordet. Magali Nieradka-Steiner hat lange an der Cote d'Azur gelebt. Sie konnte bisher nicht bekannte Dokumente nutzen und mit den letzten Zeitzeugen sprechen. Ihr Buch erzählt eindringlich, wie sich universale Katastrophe und individuelles Schicksal in Sanary kreuzen. "Magali Nieradka-Steiners Buch über die deutschen Emigranten in Sanary-sur-Mer liest sich wie ein Roman. Die Mischung aus Fakten, Ortsbeschreibungen und Originalzitaten aus Tagebüchern und Texten der Emigranten wird zu einer spannenden und sehr gut lesbaren Mélange, die sowohl für den interessierten Laien als auch für den wissenschaftlichen Leser geeignet ist. Ein umfangreicher Anhang mit Bibliografie und Personenregister erleichtern das wiederholte Nachschlagen von Passagen und die Vertiefung der Lektüre. Vor allem jedoch macht dieses Buch große Lust, sich selbst auf Spurensuche zu begeben und den Wegen der Exilanten wie der Autorin vor Ort nachzuspüren" (kulturbuchtipps.de)

Successive authoritarian regimes have maintained tight control over organized labor in Egypt since the 1950s. And yet in 2009, a group of civil servants decided to exit the state-controlled Egyptian Trade Union Federation (ETUF), thereby setting a precedent for other groups and threatening the ETUF's monopoly. Dina Bishara examines this relationship between labour organizations and the state to shed light on how political change occurs within an authoritarian government, and to show how ordinary Egyptians perceive the government's rule. In particular, Bishara highlights the agency of dissident unionists in challenging the state even when trade union leaders remain loyal. She reveals that militant sectors are more vulnerable to greater scrutiny and repression and that financial benefits tied to membership in state-backed unions can provide significant disincentives against the exit option. Moving beyond conventional accounts of top-down control, this book explores when and how institutions designed for political control become contested from below.