Images of Feminine Identity in Hindu Mythology and Art: The Case of Visnu-Mohinï
In: Indian journal of gender studies, Band 6, Heft 1, S. 43-60
ISSN: 0973-0672
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In: Indian journal of gender studies, Band 6, Heft 1, S. 43-60
ISSN: 0973-0672
In: The masks of God 1
In: Inquiry: an interdisciplinary journal of philosophy and the social sciences, Band 31, Heft 3, S. 323-334
ISSN: 1502-3923
In: New left review: NLR, Band 2, Heft 6, S. 134-143
ISSN: 0028-6060
In: History of European ideas, Band 18, Heft 5, S. 807-808
ISSN: 0191-6599
In: The Pacific review, Band 5, Heft 3, S. 303-304
ISSN: 1470-1332
In: Journal of the Royal United Services Institute for Defence Studies, Band 127, Heft 3, S. 56-58
ISSN: 1744-0378
In: Cambridge library collection. Anthropology
Edward Burnett Tylor (1832–1917) was an English anthropologist who is widely considered the founder of anthropology as a scientific discipline. He was the first Professor of Anthropology at the University of Oxford from 1896 to 1909, and developed a broad definition of culture which is still used by scholars. First published in 1871, this classic work explains Tylor's idea of cultural evolution in relation to anthropology, a social theory which states that human cultures invariably change over time to become more complex. Unlike his contemporaries, Tylor did not link biological evolution to cultural evolution, asserting that all human minds are the same irrespective of a society's state of evolution. His book was extremely influential in popularising the study of anthropology and establishing cultural evolution as the main theoretical framework followed by anthropologists in the nineteenth and early twentieth centuries. Volume 1 focuses on social evolution, language and myth
In: Cambridge library collection. Anthropology
Edward Burnett Tylor (18321917) was an English anthropologist who is widely considered the founder of anthropology as a scientific discipline. He was the first Professor of Anthropology at the University of Oxford from 1896 to 1909, and developed a broad definition of culture which is still used by scholars. First published in 1871, this classic work explains Tylor's idea of cultural evolution in relation to anthropology, a social theory which states that human cultures invariably change over time to become more complex. Unlike his contemporaries, Tylor did not link biological evolution to cultural evolution, asserting that all human minds are the same irrespective of a society's state of evolution. His book was extremely influential in popularising the study of anthropology and establishing cultural evolution as the main theoretical framework followed by anthropologists in the nineteenth and early twentieth centuries. Volume 2 contains Tylor's interpretation of animism in society
In: Journal of Palestine studies: a quarterly on Palestinian affairs and the Arab-Israeli conflict, Band 39, Heft 1, S. 83-85
ISSN: 0377-919X, 0047-2654
In: Kyklos: international review for social sciences, Band 26, Heft 2, S. 362-379
ISSN: 1467-6435
In: International journal of intelligence and counterintelligence, Band 33, Heft 3, S. 610-613
ISSN: 1521-0561
In: Materials in engineering, Band 3, Heft 4, S. 492