Inteligencia Artificial aplicada en la simulación de procesos de negociación es el tema que llevó a, uno de mis ilustres alumnos, el joven Emmanuel Cortez Samaniego del programa de Ingeniería en Sistemas Computacionales de la UACJ a realizar: Politik-Tronn.
This article proposes the notion of Artificial Sociality to describe communicative AI technologies that create the impression of social behavior. Existing tools that activate Artificial Sociality include, among others, Large Language Models (LLMs) such as ChatGPT, voice assistants, virtual influencers, socialbots and companion chatbots such as Replika. The article highlights three key issues that are likely to shape present and future debates about these technologies, as well as design practices and regulation efforts: the modelling of human sociality that foregrounds it, the problem of deception and the issue of control from the part of the users. Ethical, social and cultural implications are discussed that are likely to shape future applications and regulation efforts for these technologies.
Artificial intelligence (AI) is concerned with the symbol-manipulation processes that produce intelligent action; that is, acts that are arrived at by intelligible reasoning steps that are guided by knowledge of a particular domain. AI areas relevant to human factors and automation include expert systems, natural-language understanding, and intelligent robotics. These topics are reviewed and illustrated. Potential contributions of human factors research to AI are briefly described.
The belief in the possibility of artificial intelligence (AI), given present computers, is the belief that all that is essential to human intelligence can be formalized. AI has not fulfilled early expectations in pattern recognition and problem solving. These tasks cannot be formalized. They necessarily involve a nonformal form of information processing which is possible only for embodied beings —where being embodied does not merely mean being able to move and to operate manipulators. The human world, with its recognizable objects, is organized by human beings using their embodied capacities to satisfy their embodied needs. There is no reason to suppose that a world organized in terms of the body should be accessible by other means.
The belief in the possibility of artificial intelligence (AI), given present computers, is the belief that all that is essential to human intelligence can be formalized. AI has not fulfilled early expectations in pattern recognition & problem solving. These tasks cannot be formalized. They necessarily involve a nonformal form of information processing which is possible only for embodied beings--where being embodied does not merely mean being able to move & to operate manipulators. The human world, with its recognizable objects, is organized by human beings using their embodied capacities to satisfy their embodied needs. There is no reason to suppose that a world organized in terms of the body should be accessible by other means. HA.