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ABSTRACT; This research is concerned with Islamic islamic astrology. This research problem focused on the identification of Islamic archipelagic astrology by mengintragasikan with modern astrology in Tidore Sultanate as a contribution of healthy social change in the community. This research is characterized by phenomenology with ethnography approach. The problem of this research is how the integration of modern astrology and astrology in the Tidore sultanate. Data collection technique using medate deep interview Densin, Data analysis technique using Haberman and Miles model with display data, data reduction and conclusion. This study uses a multiparadigm approach in looking at social reality. This study found there are 9 types of black magic in the tradition of society if there is social conflict, this black magic media as a disturbing social life that ends in the death of the soul. In addition there are 14 white sciences that have a major contribution to maintaining the physical and spiritual health of Islamic islands in the city of Tidore. The role of Islamic astrology of this archipelago strongly influences the style of thinking of society in the process of cultural development and contributes in three aspects; 1). Astronomy all aspects of life to determine the day to achieve success in work, 2). Determining good days for political, cultural, and economic activities. Islamic astrology, especially for the people, mostly calls the elderly astrology rather than using modern ways of thinking on the aspects of death, body bath, house entry, weddings, and the determination of good days and even heavily influences the political color. 3). Islamic astrology is used as a guide to the healing process of medical and non medical diseases. Modern astrology is materialism Islamic astrology of islands is spirituality. The contribution of this study is to open an integrated scientific insight, interconnect with multiparadigm insight to formulate academic manuscripts of Islamic astrology of the archipelago as a contribution to the development of science.Key Word; Astrology, Islam, and the archipelago. ABSTRAC; Penelitian ini berkaitan dengan ilmu astrologi Islam kepulauan. Masalah penelitian ini terfokus pada identifikasi ilmu astrologi Islam kepulauan dengan mengintragasikan dengan astrologi modern di Kesultanan Tidore sebagai kontribusi perubahan sosial yang sehat di tengah masyarakat. Penelitian ini bercorak fenomenologi dengan pendekatan etnografi. Masalah penelitian ini adalah bagaimana Integrasi astrologi modern dan astrologi di kesultanan Tidore. Teknik pengumpulan data menggunakan medote deep interview Densin, Teknik analisis data menggunakan model Haberman dan Miles dengan melakukan display data, reduksi data dan kesimpulan. Kajian ini menggunakan pendekatan multiparadigma dalam mencermati realitas sosial. Penelitian ini menemukan ada 9 jenis ilmu hitam dalam tradisi masyarakat jika terjadi konflik sosial, media ilmu hitam ini sebagai pengganggu kehidupan sosial bermasyarakat yang berakhir pada kematian jiwa. Selain itu ada 14 ilmu putih yang memiliki kontribusi besar menjaga kesehatan jasmani dan rohani masyarakat Islam kepulauan di kota Tidore. Peran astrologi Islam kepulauan ini sangat memengaruhi corak berpikir masyarakat dalam proses pembangunan kebudayaan dan berkontribusi dalam tiga aspek; 1). Ilmu perbintangan semua aspek kehidupan untuk menentukan hari untuk mencapai kesuksesan dalam bekerja, 2). Menentukan hari-hari baik untuk melakukan aktivitas politik, budaya, dan ekonomi. Astrologi Islam khususnya bagi masyarakat lebih banyak mengutakan ilmu perbintangan orang tua-tua dari pada menggunakan cara berpikir orang modern pada aspek kematian, mandi jenazah, masuk rumah, acara pernikahan, dan penentuan hari baik dan bahkan ia sangat memengaruhi warna politik. 3). Astrologi Islam digunakan sebagai petunjuk untuk proses penyembuhan penyakit medis dan non medis. Astrologi modern bersifat materialism Astrologi Islam kepulauan bersifat spiritualialitas. Kontribusi kajian ini untuk membuka wawasan keilmuan yang terintegrasi, interkoneksi dengan wawasan multiparadigma untuk merumuskan naskah akademik Astrologi Islam kepulauan sebagai kontribusi pengembangan ilmu pengetahuan.Key Word; Astrologi, Islam, dan kepulauan.

Abstract
Portentous clusters of the five visible planets are repeatedly implicated in historical sources in connection with dynastic transitions in early China. In the medieval period, which is the focus of this investigation, the History of the Three Kingdoms records how timely planetary portents during the decline of the Later Han dynasty (184–220 CE) were exploited as the celestial signs justifying usurpation and the founding of the (Cao-)Wei 曹魏 dynasty by Cao Pi 曹丕 (ca. 187–226). Half a millennium later, in mid-Tang 唐 dynasty, the impetus for the devastating rebellion of An Lushan 安祿山 (703–757) that nearly brought down the Tang can likewise be shown to have been strongly influenced by the historical precedents, and more immediately by a conjunction of all five visible planets that occurred in 750. That ominous astral omen, coupled with portentological speculations based on Han dynasty apocryphal texts, together with the parallels between An Lushan's and Cao Cao's 曹操 (155–220) careers, played a role in prompting An Lushan to attempt to overthrow the Tang. In Inner Asia, the founding of the Sasanian Empire in 224 CE in parallel with the Cao-Wei, and the emergence of a political astrology based on the periodicity of Jupiter-Saturn conjunctions suggested the possibility of mutual influences in planetary astrology. However, incompatibility between the two astrological traditions may have militated against mutual influence on a theoretical level. In the absence of detailed information concerning the foundations of Sasanian planetary astrology, to all appearances, and notwithstanding extensive cultural contact, the imperial political astrologies of China and Inner Asia in the medieval period remained resistant to infiltration in either direction.

Scholarly attempts to analyze the history of science sometime suffer from an imprecise use of terms. In order to understand accurately how science has developed and from where it draws its roots, researchers should be careful to recognize that epistemic regimes change over time and acceptable forms of knowledge production are contingent upon the hegemonic discourse informing the epistemic regime of any given period. In order to understand the importance of this point, I apply the techniques of historical epistemology to an analysis of the place of the study of astrology in the medieval and early modern periods alongside a discussion of the "language games" of these period as well as the role of the "archeology of knowledge" in uncovering meaning in our study of the past. In sum, I argue that the term "science" should never be used when studying approaches to knowledge formation prior to the seventeenth century.

Abstract At the beginning of 16th century, throughout Europe, there was a wealth of religious written works the authors of which were often too hastily called "pre -reformers" or "precursors of the Reformation", as was the case for the priest from Valais, Johann Albertini (+1533), who is the acknowledged author of five theological opuscules. These ecclesiastics, Albertini being one of them, had been affected by the prognostications of death for the year 1524. They became ardent advocates of a thorough reformation of the Church, seeking the salvation and the renewal of the world both in the prophecies found in the apocalyptic books of the Bible and in the astrological predictions that were flourishing at the time. They attempted to escape from the "Era of anxiety" which the Reformation resulted from.