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This interdisciplinary collection of essays, containing chapters from specialists in history, art history, medical history, and literature, examines how the intimately familiar language of the body served as a convenient medium through which to imagine and describe transformations of the larger world, both for the better and also for the worse. Its individual contributors demonstrate the myriad ways in which rethinking the human body was one way to approach rethinking the social, political, and religious realities of the world from the Middle Ages until the early modern period.

This book focuses on liminal bodies and their delicate transaction with themselves and other people's bodies. More specifically, it explores the spatiality and discourses of the body dying; the body opened in surgery, or through MRIs, CATs, and sometimes

This open access book investigates imaginaries of artificial limbs, eyes, hair, and teeth in British and American literary and cultural sources from the nineteenth and early twentieth century. Prosthetic Body Parts in Nineteenth-Century Literature and Culture shows how depictions of prostheses complicated the contemporary bodily status quo, which increasingly demanded an appearance of physical wholeness. Revealing how representations of the prostheticized body were inflected significantly by factors such as social class, gender, and age, Prosthetic Body Parts in Nineteenth-Century Literature and Culture argues that nineteenth-century prosthesis narratives, though presented in a predominantly ableist and sometimes disablist manner, challenged the dominance of physical completeness as they questioned the logic of prostheticization or presented non-normative subjects in threateningly powerful ways. Considering texts by authors including Charles Dickens, Edgar Allan Poe, and Arthur Conan Doyle alongside various cultural, medical, and commercial materials, this book provides an important reappraisal of historical attitudes to not only prostheses but also concepts of physical normalcy and difference.

A wide-ranging collection of essays centred on readings of the body in contemporary literary and socio-anthropological discourse, from slavery and rape to female genital mutilation, from clothing, ocular pornography, voice, deformation and transmutation to the imprisoned, dismembered, remembered, abducted or ghostly body, in Africa, Australasia and the Pacific, Canada, the Caribbean, Great Britain and Eire

Gabriela Stoicea examines how the incidence and role of physical descriptions in German novels changed between 1771 and 1929 in response to developments in the study of the human face and body. As well as engaging the tools and methods of literary analysis, the study uses a cultural studies approach to offer a constellation of ideas and polemics surrounding the readability of the human body. By including discussions from the medical sciences, epistemology, and aesthetics, the book draws out the multi-faceted permutations of corporeal legibility, as well as its relevance for the development of the novel and for facilitating inter-disciplinary dialogue.

Since the second half of the twentieth century, there has been a commitment on the part of women writers and scholars to revise and rewrite the history and culture of colonial and post-colonial women. This collection intends to enter a forum of discussion in which the colonial past serves as a point of reference for the analysis of contemporary issues. This volume will examine topics of women's identities and bodies through literary representations and historical accounts. In other words, th

▪ Abstract  Evolutionary trends in human body form provide important context for interpreting variation among modern populations. Average body mass in living humans is smaller than it was during most of the Pleistocene, possibly owing to technological improvements during the past 50,000 years that no longer favored large body size. Sexual dimorphism in body size reached modern levels at least 150,000 years ago and probably earlier. Geographic variation in both body size and shape in earlier humans paralleled latitudinal clines observed today. Climatic adaptation is the most likely primary cause for these gradients, overlain in more recent populations by nutritional effects on growth. Thus, to distinguish growth disturbances, it is necessary to partition out the (presumably genetic) long-term differences in body form between populations that have resulted from climatic selection. An example is given from a study of Inupiat children, using a new index of body shape to assess relative body mass.

Abstract
The socio-cultural construction of human body differs from the biological construction, and the body is seen as an existential basis of human interaction within given social, cultural, political and environmental conditions. Human body is not only an organic object but also a cultural object and it is constantly being altered by natural and cultural process. Every folk society has its own traditional understanding of the concepts of 'body′, 'self′, 'soul′ and 'agency′ and several rituals are performed in order to heal, purify and transform the body. Rituals are one mode of cultural praxis through which bodies, knowledge, powers, agency and selves have been repositioned through practice. This study is an effort to understand the socio- cultural construction of human body with special reference to 'rituals′ that are performed in folk religious practices in Tamil Nadu, South India. How human body is culturally professed, purified, transformed and healed through rituals is the important subject matter of this paper.