Suchergebnisse

As its title indicates, this book, which is divided into four chapters, seeks to provide an overview of "the diverse political, social and cultural functions that interfaith marriage alliances and other sexual encounters fulfilled within the overall dynamic of Christian- Muslim relations in the Iberian Peninsula during the medieval period, both within al- Andalus (…) and the expansionist Christian-dominated polities of the North" (4). In this sense, its chronological span reaches from the early eighth century (the conquest of the Iberian Peninsula by the Muslims) to 1492 (the Christian conquest of the Nasrid Kingdom of Granada)

Conquerors, Brides, and Concubines investigates the political and cultural significance of marriages and other sexual encounters between Christians and Muslims in the Iberian Peninsula from the Islamic conquest in the early eighth century to the end of Muslim rule in 1492

Introduction -- Atman in Hinduism -- Anatta in Buddhism -- Soul in Christianity -- Conclusion

The article considers the current state of interethnic and interfaith relations in the youth environment of the North Caucasus Federal District, problems and prospects for the development of these relations. Analysis of the situation hinges primarily on the results of a sociological study. The authors ascertain and characterize the major challenges in the process of forming a culture of interethnic communication in a multi-ethnic youth envi-ronment of the region, substantiate the role of the education system as the main subject of the educational pro-cess, emphasize the all-Russian scale of educational tasks in the field of forming a culture of interethnic com-munication, and the necessity to take into account the real state of relations in the youth environment. Conclu-sions and recommendations dwells on optimizing the process of preparing youth for the implementation of their life plans according to their own cultural and religious beliefs in a multicultural society.

The article is based on a study of scientific papers Kulish highlights interfaith issues, which enables to reach thefollowing conclusions: that religious factors as the basis of all the conflicts that have occurred in the history of Polish and Ukrainian peoples XIV-XVII centuries. Particular policy of the Polish kings, surrender their positions Orthodox Church after the fall of Constantinople, Byzantium ie, inhibition of the Orthodox Church in Ukraine, low education, fall into ruin Ruthenian Church. Kulish shows the role and place of communal schools in Ukraine in case of deployment of the protection of Ukrainian culture and education, in opposition to the ideology of Dominican and Jesuit schools.P. Kulish considerable space devoted to research of interfaith relations in Ukraine, Lithuania and Poland in thefourteenth and seventeenth centuries. In particular, he believed that union with Lithuania, Ukraine held on a mutually beneficial basis and was due to the need to tackle Ukrainian and Lithuanian nations of the Tatar-Mongol oppression.P. Kulish argued that pagan Lithuanians borrowed from the Ukrainian Orthodox Christian religion, and betweenthe two nations for some time there was no inter-faith issues.P. Kulish notes that the peaceful development of interfaith relations among the three nations mentioned above endedafter the marriage of Queen Yadvyhy Polish and Lithuanian king Jagiello her, that after the so-called Krevsk Union (1385).P. Kulish tracking process attack on Catholic orthodoxy. Talented Ukrainian gentry of the Orthodox faith, he argued, either in Ukraine or Lithuania or Poland are not claimed to senior positions and bureaucratic space forgovernment agencies, Orthodox young men were forbidden to marry a Catholic.Research scientific papers Kulish, which highlights interfaith issues, allows to reach such conclusions.First, P. Kulish somewhat erroneously asserts that most interfaith problems destroyed trusting relationship between the Ukrainian and Polish, has created spiritual enmity between them, opened the way for the power gap previously established cultural and inter-ethnic relations. That is, the researcher believed that it was religious sources as the basis of all the conflicts that have occurred in the history of Polish and Ukrainian peoples of the fourteenth andseventeenth centuries.Second, inter-confessional relations policies exacerbated the Polish kings, who used the power and authority of theCatholic Church in the struggle for the seizure of the Ukrainian lands and the establishment of regional absolute power.Thirdly, the Ukrainian Orthodox Church without government support, especially after the fall of Byzantium lostinternational credibility, in a short time it was deposited in theory people are not prepared to defend their ideology,selfish, prone to drunkenness, non-authoritative among the masses. That is, according to P. Kulish, was based on thefact that the Ukrainian Orthodox Church in the fight against Catholicism became to take the position.Fourthly, according to P. Kulish, the development of the Orthodox Church in Ukraine hindered widespread illiteracy and poor educational process.Fifthly, the above-mentioned circumstances, stresses Kulish, prepared to fall into ruin Ruthenian Church and wild Russian society. He believes that salvation came from the introduction of Ukrainian cities (Kyiv, Lviv, etc.).Magdeburg Law, which the XV century. taught artisans citizens to join in craft shops, and people of the Orthodox faith – the church fraternity.Sixthly, Kulish shows the role and place of communal schools in Ukraine in case of deployment of the protectionof Ukrainian culture and education, in opposition to the ideology of Dominican and Jesuit schools. ; В статье на основе исследования научных трудов П. Кулиша освещаются межконфессиональные проблемы, что позволяет сделать следующие выводы: религиозные факторы стали основой всех конфликтов, которые имели место в истории польского и украинского народов XIV-XVII вв. В частности, политика польских королей, сдача своих позиций православной церковью после падения Царьграда, т.е. Византии, торможениеразвития православной церкви в Украине низким уровнем образования, падения в руину русской церкви. П. Кулиш показывает роль и место братских школ в Украине в деле развертывания защиты украинской культуры и образования, в противостоянии идеологии доминиканских и иезуитских школ. ; У статті на основі дослідження наукових праць П. Куліша висвітлюються міжконфесійні проблеми, що дало змогу автору дійти таких висновків: релігійні чинники стали підґрунтям всіх конфліктів, які мали місце в історії польського і українського народів XIV-XVII ст. Зокрема, політика польських королів, здача своїх позицій православної церкви після падіння Царгорода, тобто Візантії, гальмування розвитку православної церкви в Україні низьким рівнем освіти, падіння в руїну руської церкви. П. Куліш показує роль і місце братських шкіл в Україні у справі розгортання захисту української культури та освіти, у протистоянні ідеології домініканських та єзуїтських шкіл.