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Public debate in Germany, particularly in the western Germanmedia, grew heated in 1991 and 1992 over the role of intellectuals inEast German society and their collaboration with or resistance to theStasi. Sparks flew with particular intensity when Wolf Biermann,former East German dissident musician and poet, accused SaschaAnderson, erstwhile East German dissident poet, of being a Stasiinformant and an "asshole" (while there was some disagreementover the latter charge, the former, at least, turned out to be accurate).As the debate raged, some observers commented that it seemedmore a clash of male egos than a serious attempt to analyze the past.In a 1993 book on the dissident literary community, a West Germancommentator suggested the Stasi debate was a conflict among "threeegomaniacs … [Wolf] Biermann, [writer Lutz] Rathenow, [Sascha]Anderson." East German author Gabriele Stötzer-Kachold hadmade a similar suggestion in 1992.

1948 and 1989 were turning points in Czech society. In forty years under communism, men and women were equalized by the regime's totalitarianism and egalitarianism. I argue that these forces, as well as concomitant changes in the public and private spheres, dictate that women's situation should not be interpreted in terms of patriarchy. Women's issues and the problem of patriarchy, which under communism seemed irrelevant in Czech society, may now come to the fore because the postcommunist period requires women to undertake an essential rethinking of their identity.

Abstract
In considering patriarchy as potentially institutional and as a characteristic also of contemporary Western societies, a fundamental issue concerns how to make sense of largely informal institutions to begin with. Traditional accounts of institutions have often focused on formalized ones. It is argued here, however, that the principal idea behind one commonly accepted conception of institutions can be developed in a way that better facilitates an explication of informal institutions. When applied to the phenomenon of patriarchy, such an approach can then also allow us to ontologically make sense of gray areas and hierarchies of authority, as well as the intersectionality of social positions.

The Westernization of black women in the US and throughout the Diaspora, via ideological apparatuses such as education and the labour market, is symptomatic of the West's attempt to interpellate and embourgeois them, post the 1970s, to fit, converge, with their role as professional managers and service workers in the globalization efforts, for equality of opportunity, recognition, and distribution with their white male counterparts, in spite of some obstacles and roadblocks. This Westernization of black women by global capital, leading to what Paul C. Mocombe calls black feminine patriarchy, is not liberatory; instead, it is integrative, oppressive, exploitative, and a threat to all life on earth as black women become feminine patriarchs recursively organizing and reproducing the Protestant Ethic and the spirit of capitalism of their former white enslavers despite its effects on black family life, the climate, and all life on earth.

Argues that patriarchy is the reason that human civilization has not succumbed to fertility declines & is resurging. The implications of the relationship between patriarchy, population, and power are looked at. The characteristics of patriarchal societies are identified before looking at some of the system's pitfalls. With the fall of patriarchy, it is contended that civilization does not fail, but rather transforms. Further, societies that are the most secular & most generous with underfunded welfare states are most prone to religious revivals & reemergence of the patriarchal family.

This impressive and original study is one of the first books to combine mainstream sociology with feminism in exploring the subject of the professions and power.This is an important addition to the corpus of feminist scholarship... It provides fresh insights into the way in which male power has been used to limit the employment aspirations of women in the middle classes. - Rosemary Crompton, University of Kent

This poem examines some of the feelings of paternalism the author had for small lizards, insects, and arachnids that he encountered in the forests of the Niagara Escarpment, when he was in early grade school. As a child, unrequited feelings of paternalism made the world of non-domesticated animals a mystery. Only later in adult life did he interrogate these early memories of encounter with animals as part of a gendered society.