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This book discusses Asia's rapid pace of urbanization, with a particular focus on new spaces created by and for everyday religiosity. The essays in this volume - covering topics from the global metropolises of Singapore, Bangalore, Seoul, Beijing, and Hong Kong to the regional centers of Gwalior, Pune, Jahazpur, and sites like Wudang Mountain - examine in detail the spaces created by new or changing religious organizations that range in scope from neighborhood-based to consciously global. The definition of "spatial aspects" includes direct place-making projects such as the construction of new religious buildings - temples, halls and other meeting sites, as well as less tangible religious endeavors such as the production of new "mental spaces" urged by spiritual leaders, or the shift from terra firma to the strangely concrete effervesce of cyberspace. With this in mind, it explores how distinct and blurred, and open and bounded communities generate and participate in diverse practices as they deliberately engage or disengage with physical landscapes/cityscapes. It highlights how through these religious organizations, changing class and gender configurations, ongoing political and economic transformations, continue as significant factors shaping and affecting Asian urban lives. In addition, the books goes further by exploring new and often bittersweet "improvements" like metro rail lines, new national highways, widespread internet access, that bulldoze - both literally and figuratively - religious places and force relocations and adjustments that are often innovative and unexpected. Furthermore, this volume explores personal experiences within the particularities of selected religious organizations and the ways that subjects interpret or actively construct urban spaces. The essays show, through ethnographically and historically grounded case studies, the variety of ways newly emerging religious communities or religious institutions understand, value, interact with, or strive to ignore extreme urbanization and rapidly changing built environments

Department Head: Michael J. Manfredo. ; 2010 Spring. ; Includes bibliographical references (pages 230-263). ; Studying landscapes anchored in human life, with natural and cultural components interwoven as one fabric, embracing the political and ideological aspects, helps to understand the role of our everyday landscapes in tourism. Tourism, the travel between places and touring of landscapes, is essential to the identity process of both travelers and places. The notions of "home" and "elsewhere," "us" and "them" are constructed through mobility, motility (potentials of mobility) and migration. The scope and scale of mobility and motility has changed in a postmodern world through the intensity in time-space expansion/ contraction. Contemporary European society is fractured in a struggle between conflicts of identity (former Eastern Europe). Renegotiations of past and present, integration and diversity are especially acute after the collapse of the Soviet empire and ongoing enlargement of the European Union. Identity and culture are elastic concepts, involving conscious and unconscious processes through which places are lived and made while giving meaning to the lives of the people involved. Communication of those meanings is essential to each individual in this process and to others beyond the actual lived place. The meaning attached to landscapes is negotiable due to competing social actors involved in a continuous interpretation and variability offered across cultural, historical, individual and situational aspects. This case study examines the dynamic between real landscapes, their representations and negotiations of identity under the umbrella of a stabilizing past among foreign and domestic visitors to Saare County on Saaremaa Island in Estonia. The disruptive societal changes, which occurred in recent decades with the collapse of the Soviet regime, guide discussion of interactions of place, identity, landscape and memory, as well as the role of tourism. The central aim of this dissertation is to explore the role of past through individual and collective memory in multifaceted negotiations of place identity and place experience. Huff's (2008) model of landscape, place and identity combined with memory and tourism was used to guide this investigation. Data were collected in three phases: content analysis of online news article debate about the potential bridge connecting Saaremaa Island to mainland Estonia (n=123), onsite tourist survey of visitors to the island (n=487), and in-depth interviews with 16 visitors drawn from the survey sample. Narrative and discourse analyses were supplemented by a multiple/logistic regression of survey data in a mixed methods approach. Results imply that pro-anti bridge sentiment exists among Estonians and foreigners based on socio-cultural and political contexts in a post Soviet society. Memory, well-being, and aesthetics of place with nationality, and education are predictors of perceived effects of environmental changes and effects of a bridge to mainland on future holiday experiences to Saaremaa Island. Past memories from ideological images of place and memories of places elsewhere were intertwined into bodily perceptions of place, yet resulted in somewhat contradictory statements. Evaluation of changes in landscapes correlated with perceived identities of place and self, and reflected upon readings of home. Historical aspects of place were deemed an important part of place experience. Respondents without prior knowledge or experience similar to the socio-cultural, economic and political context in Estonia were inclined to identify place based on comparisons of home place from their own residency and past memories from places traveled elsewhere. Outcomes suggest a dialogue for further sense of place research in tourism for the marketing and management of sustainable tourism development in general and for island destinations in particular.

Place is a key factor influencing individual and social behaviour, modes of living, and well-being (Halseth et al., 2010). Place-based development frameworks address this empirical imperative by their sensitivity to the existing assets and challenges experienced in a place. Some scholars and development practitioners recognize that "competitive advantage" comes from assets and resources nested in place. Others are drawn to place and place-making in response to fears of homogenization under such forces as globalization, urbanization, commodification, and the general "horrors of placelessness". And yet, how are notions of place operationalized in place-based development and what are the social and political ramifcations of how place is defined and used? How might various conceptions of place inform understandings and practices of place-based development? Even more critically, what are the ramifcations, both intellectual and material, of ignoring, or at best, not fully exploring, the role of a more expanded and nuanced notion of place? This chapter first explores these concerns through an investigation of various notions of place; it particularly examines how identity is involved in place-making and creating individual and collective sense(s) of place, and likewise, how place is involved in identity-making. It then considers the signifcance of these place- and identity-making processes for development policy and practice. ; peer-reviewed

Many places around the world are being produced, converted, interpreted and made fit for tourist consumption. This fascinating book analyzes tourist performances such as walking, shopping, sunbathing, photographing, eating and clubbing, and studies why, and indeed how, some places become global centres whilst others don't. Arranged in four distinct parts, Sheller and Urry consider: Performing Paradise Performances of Global Heritage Remaking Playful Places New Playful Places. Incorporating a wide array of empirical research and innovative international case studies, this fascinating book illuminates the tourist performance phenomenon: from Eco-tourism on the beach to shopping in Hong Kong, from the making of 'Cool Reykjavik' to tourism in high-rise suburbs in Paris, and from Inca heritage to medical tourism. Edited by two world authorities in tourism studies, this revealing book deploys a range of theories related to the 'mobility turn' in the social sciences in order to analyze the contingent and networked nature of how places are stabilized as fit for playful performances. Well-written and researched, with coherent analysis and presentation, this book will appeal to academics, students and those interested in the complex character of global change.

This essay reflects on the role of place for humanities practices and contributes to emerging discussions on infrastructure for the humanities and socio-material conditions of scholarly knowledge production. I provide a theoretical framework for studying venues for humanities work drawing on the phenomenological approach to the concepts of place and space, the pedagogical perspective on learning spaces in higher education, and epistemological studies of scientific places. Next, I analyse the landscape for the reconfiguration of humanities venues and present arguments for engaging with space by referring to the functioning of digital humanities. This essay shows that place is an extremely important resource, seeing as it is endowed with the power to drive new practices, institutionalize a community, and consolidate a discipline. Therefore, humanists should reflect critically on the 'architecture of the humanities' and engage in making their own spaces that determine practices, communication, and well-being.

Frontmatter -- Acknowledgments -- Contents -- Introduction: Theoretical Common Places -- 1. Mythologies of Everyday Life -- 2. Living in Common Places: The Communal Apartment -- 3. Writing Common Places: Graphomania -- 4. Postcommunism, Postmodernism -- Conclusion: Nostalgia for the Common Place -- Notes -- Index