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The article characterizes the concept of «fact» in the philosophy B. Russell and L. Wittgenstein. Analyzed the position these scientists. Identifies similarities and differences in understanding the issues the problems of fact in the philosophy of neo-positivism and the so-called first positivism. The fact becomes is not the original reality, but a conceivable limits of the logical analysis of statements.

Jacqueline Taylor presents an original reconstruction of Hume's social theory, which examines the passions and imagination in relation to institutions such as government and the economy. She goes on to examine Hume's system of ethics, and argues that the principle of humanity is the central concept of Hume's Enlightenment philosophy.

Ideology as a subject (image) and subject (content and plot) is present in Russian philosophical literature, as in any literary classic, constantly – from the moment of its appearance in the late XVIII to the mid-30s of the twentieth century. For almost a century and a half, it had the opportunity, with varying degrees of cen­sorship, in general, it manifested itself quite freely. However, after the 1st Con­gress of Soviet Writers, a ban was imposed on all its manifestations, except those officially permitted within the framework of "socialist realism", which was lifted only in the second half of the 80s. Nevertheless, since artistic texts remain an im­portant element of culture that influences the existence of the modern ideological landscape, the idea of their ideological content deserves to be developed. What is ideological in philosophical literature, which most often reveals itself as a focus on changing the present, that is, reconstruction, is considered in the first approxi­mation by referring to the texts of D.I. Fonvizin, A.S. Griboyedov, A.S. Pushkin, N.V. Gogol, I.S. Turgenev, I.A. Goncharov, N.S. Leskov, F.M. Dostoevsky, A.M. Gorky and A.P. Platonov.