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International audience ; In the early 1330s in Tabriz, Persia, in modern Iraq, the Franciscan Friar Hugolino remarked that, on account of Thomas Aquinas' position on the poverty of Christ, he was a heretic, because his determination went against the Bible and the saints, "and many Friars Minor were ready to prove the contrary". Hugolino admitted that Aquinas had "written well on many other matters, but in this he erred disgracefully. The things they preached about him on his feast day, moreover, were lies, because God never revealed a miracle for him". In the Minorite convent of Tabriz, a Venetian heard Friar Luigi claim that Friar Giorgio had asserted that Pope John XXII was a heretic and should not have canonized Aquinas. When the Venetian asked why the pope made him a saint then, Luigi responded, "I don't know why he canonized him, but I know that some people told him before the canonization, 'Be careful, Lord Pope, of what you do, because you will always be blamed for canonizing a heretic'". Friar Luigi and Friar Filippo agreed with Friar Giorgio, whose opinion about Aquinas the Venetian had also heard first hand 1. Granted, the opinion of some Spiritual Franciscans living in the jurisdiction of the Dominican Bishop William of Tabriz as recorded in an inquisition conducted in the local Dominican convent is likely to be extreme, but we present it to show that Thomas Aquinas was by no means a universal authority in the late Middle Ages, even after his canonization, which was anything but a process devoid of political meaning. Indeed, in a mid-14th century Parisian

Ebenso wie Aristoteles begründet Thomas von Aquin die Notwendigkeit einer politische Ordnung mit der sozialen Natur des Menschen. Die Unterordnung der weltlichen Gewalt unter die geistliche ist sowohl in der politischen Schrift De regimine principum als auch im zweiten Teil der Summa theologiae grundgelegt und wird durch die Vergänglichkeit des diesseitigen Glücks und der ausschließlich durch geistliche Vertreter ermöglichten Hinführung zur jenseitigen Glückseligkeit legitimiert. Mittels Bezugnahme auf Aurelius Augustinus Werk De civitate dei gestaltet Thomas von Aquin eine politische Ordnung, welche der weltlichen Führung eine für die Bevölkerung schützende Funktion zuschreibt, die letztendliche Bestimmung der Christenheit jedoch im Zuständigkeitsbereich der Priesterschaft sieht. ; Similar to Aristoteles Thomas Aquinas bases the necessity of a political order on the social nature of human beings. The subordination of worldly power under clerical force is grounded in the political writing De regimine principum as well as in the second part of Summa theologiae. It is legitimized by the fact that happiness in this world is fugacious and bliss in afterlife can only be reached through the guidance of clerics. With reference to Aurelius Augustinus' writing De civitate dei Thomas Aquinas discusses a political order which declares the worldly power as being responsible for society's safety, whereas the final purpose of Christianity lies within the responsibility of priesthood. ; eingereicht von Antonia Sommer ; Abweichender Titel laut Übersetzung der Verfasserin/des Verfassers ; Graz, Univ., Masterarb., 2015 ; (VLID)768116

Es una reseña de la obra: Francisco de Vitoria: De actibus humanis / Sobre los actos humanos (In primam secundae Summae Theologiae, de Tomás de Aquino, qq. 6-21), Introducción, edición y traducción de Augusto Sarmiento, Frommann-Holzboog, Politische Philosophie und Rechtstheorie des Mitterlalters und der Neuzeit, Texte und Unterschungen, I, 8, Stuttgart-Bad Cannstatt, 2015, 424 páginas. ISBN: 978-37-728-2656-6 ; It's a review of the work: Francisco de Vitoria: De actibus humanis / Sobre los actos humanos (In primam secundae Summae Theologiae, de Tomás de Aquino, qq. 6-21), Introducción, edición y traducción de Augusto Sarmiento, Frommann-Holzboog, Politische Philosophie und Rechtstheorie des Mitterlalters und der Neuzeit, Texte und Unterschungen, I, 8, Stuttgart-Bad Cannstatt, 2015, 424 pages. ISBN: 978-37-728-2656-6

Thinking Theologically traces Aquinas's subtle grammatical and thematic engagements with the doctrine of the divine ideas throughout the Summa Theologiae. This study offers new insights into the contributions of Aquinas's doctrine to debates about eschatology, christology, providence, natural law, virtue, and creation's participation in the trinitarian life of God. It argues that Aquinas adapts the doctrine to support his pedagogical goal of guiding readers from the confession of faith to the wisdom of sacra doctrina. In turn, this demonstrates that Aquinas's reading of the divine ideas reinforces his understanding of the dynamic exchange between philosophical reasoning and theological inquiry

Cover -- Book Name -- Title -- Copyright -- Resumen -- Zusammenfassung -- Summary -- Índice -- Las cuestiones y artículos de las fuentes manuscritas editadas -- I. Geleitwort -- II. Introducción -- 1. Francisco de Vitoria, comentarista de la Summa Theologiae de Santo Tomás -- 1.1 Formación y actividad académica -- 1.2 Los comentarios a la Summa Theologiae de Santo Tomás -- 1.3 Las lecturas de la Prima Secundae -- 1.4 Las lecturas al De actibus humanis (In I-II, qq. 6 a 21) -- 2. El tratado De actibus humanis -- 2.1 Las fuentes -- 2.2 Autores con los que dialog -- 2.3 Algunos temas y cuestiones principales -- III. Francisco de Vitoria, De actibus humanis. In Primam Secundae Sancti Thomae (qq. 6-21) / Sobre los actos humanos. Comentario a la Prima Secundae de Santo Tomás (qq. 6-21) -- Francisco de Vitoria, De actibus humanis. In Primam Secundae Sancti Thomae (q. 13, a. 3-q. 16, a. 4) / Sobre los actos humanos. Comentario a la Prima Secundae de Santo Tomás (q. 13, a. 3-q. 16, a. 4) -- IV. Anexos: Notas, Referencias e Índices -- 1. Aparato / Apparatus -- 1.1 Siglas y abreviaturas / Notae seu contractiones -- 1.2 Notas y referencias / Citationes -- 2. Fuentes citadas / Fontes adhibitae -- 2.1 Sagrada Escritura / Sacra Scriptura -- 2.2 Otras fuentes / Fontes non biblicae -- 2.3 Bibliografía complementaria / Opera complementaria -- 3. Índices / Indices

Ambrosius Catharinus ist Lancelotto Politi ; Volltext // Exemplar mit der Signatur: Augsburg, Staats- und Stadtbibliothek -- 4 Th S 248

With v. 1 is bound the author's Erzherzog Karl II . 1897. ; Th. 1. Bis zum Ausbruch des grossen Schismas (1378).--Th. 2. Die Genesis von Wiclifs Summa theologiae. ; Mode of access: Internet.