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Al- Usra fī ḍauʾ al-kitāb wa's-sunna
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Social Morals in the Quran and Sunna Texts: An overview
In: European Journal for Philosophy of Religion
The findings of this study indicate that social morals learned from the Qur'an and the Prophet's Sunnah are the most widely used educational ideas and practices. The descriptive-analytic method and grounded theory approach divide the research into an introduction, two articles, and a conclusion. First, the social morals and values prescribed by the Qur'an are investigated; next, the social morals and values prescribed by the Prophetic Sunnah are examined. According to the research, the most important social lessons learned from these sacred works include piety, self-assurance, respecting humanity, regulating Muslims' social life, and emphasizing Muslims' commitments to one another. Students understand the need for fact-checking information and contrasting actions with consequences in the afterlife due to these precepts.
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Daur as-sunna fī Lubnān baʿda ittifāq aṭ-Ṭāʾif
Edep: ethical imagination and the Sunna of the Prophet Muhammed
In: Contemporary Islam: dynamics of Muslim life, Band 18, Heft 1, S. 87-109
ISSN: 1872-0226
AbstractThis paper analyzes the role of Sufi edep/adab (spiritual manners) in the ethical self-cultivation among a Naqshbandi Sufi Muslim group in Sarajevo, Bosnia-Herzegovina. It considers how an ethnographic focus on edeb/adab can help us understand Sufi spirituality as a form of everyday sociality on one hand and as a form of religious virtue and piety on the other. The ethnography highlights the importance of inculcating self-reflexivity in the pious and ethical self-cultivation as a way of attaining adab and thus piety as an everyday social. Instead of focusing on the exclusion of other Muslim selfhoods, the Naqshbandi Muslims analyzed in this paper turn to self-critique and self-improvement, a key method for spiritual refinement and a deeper relation to divine authority. Self-critique is a method which opens a path toward the proper internalization of the Prophet's sunna, and it therefore constitutes a degree of hermeneutic practice. The essay argues for a greater ethnographic focus on how self-critique can be oriented toward the social and contribute toward formulations of ideas of tolerance and local forms of sociality. This makes adab 'good to think with' both in tracing the intra-Muslim power dynamics, in exploring broader Sufi engagements as religious subjects who perform ethics in a secular world, and tensions between the subject and the social, together with the practices of dervishes (initiates) to individual and collective ends. Thus, the paper proposes that a religious agency in the present via the cultivation of adab can be used to interrogate the canon, in an ongoing process of ethical cultivation which places the accent of being Islamic on the ethical as a relational category (Zigon, The Journal of the Royal Anthropological Institute, 27(2), 384–401, 2021). Edep is an abstract noun in Turkish, drawn from the original Arabic adab. Though the preferred vocabulary of my interlocutors was edep as most scholarly literature uses adab, in this text, I use adab. The interchange between edep and adab is used only when I am quoting directly from my interlocutors.
Ḥuqūq al-marʾa al-muslima fi 'l-Qurʾān wa's-sunna
World Affairs Online
Corano e/o Sunna? Funzione narrativa e prescrittiva nelle 'fonti' dell'Islam
In: Stato, Chiese e pluralismo confessionale
ISSN: 1971-8543
SOMMARIO: 1. Prologo - 2. A mo' d'introduzione - 3. Storia delle origini od origini di una storia? - 4. Fra' tacere' e 'dire', fra 'ordinare' e 'interdire' ... - 5. Rottura di un equilibrio - 6. Emanciparsi dalla Sharîʻa o applicarla? La disputa fra Corano e Sunna - 7. Solo il Corano basta - 8. La critica degli orientalisti - 9. Ulteriori studi: ICMA (isnad-cum-matn analysis)- 10. Maqâsid al-Sharîʻa (le finalità della legge islamica) - 11. Stimoli e riflessioni da un tentativo di approccio comparativo - 12. Una possibile 'inversione' di tendenza? - 13. Con il tempo e con la paglia …
Quran and/or Sunna? Narrative and prescriptive function in the 'sources' of IslamABSTRACT: Even if in different forms and according to historical and anthropological factors that have conditioned their development, religions have a doctrinal part and precepts that can have different weight and priorities in each of them. Islam, which like Judaism is centered more on orthopraxis than on orthodoxy, over time and especially in the modern era, also in relation to the phenomenon of huge migrations of its faithful to the West, is faced with new challenges affecting its regulatory side. In this regard, various orientations and studies have long confronted each other and still animate a little-known debate outside the circle of specialists.
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