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Introduction: Evangelical Christianity and the problem of difference -- "A grand and awful time" -- Faith and hope -- Callings -- Congregation -- Conflict and community -- Conclusion: Transformations

This article recovers "evangelical toleration" as a neglected tradition in early modern political thought with important consequences for contemporary political theory and practice. Many political theorists dismiss the prudential arguments made by "proto-liberal" thinkers like Roger Williams or John Locke in favor of toleration as a necessary precondition for evangelism and conversion as intolerant, unacceptably instrumental, and inessential to their deeper theories. By contrast, critics of liberalism treat them as smoking gun evidence for an imperial and civilizing mission underlying liberal toleration. I argue that both sides underestimate evangelical toleration's genealogical and theoretical importance. Not only were evangelical considerations essential in shaping the particular institutions associated with toleration in England and America, the varieties of evangelical toleration represented by Williams and Locke shed significant light on the very different institutions—and intuitions—governing the expression of religious difference in liberal democracies today.

Contents -- About the Authors -- Introduction \ Steven Brint and Jean Reith Schroedel -- Part I. Evangelicals' Identity and Activism -- Chapter 1. The Cultural Capital of American Evangelicalism \ Robert Wuthnow -- Chapter 2. American Evangelicals in American Culture: Continuity and Change \ Nancy T. Ammerman -- Chapter 3. Conservative Protestantism in the United States? Toward a Comparative and Historical Perspective \ Philip S. Gorski -- Part II. Evangelicals and Intergroup Relations

This book is an exercise in a thoroughgoing narrative theology. The social and legal validation of same-sex relationships in the West over the last two decades has presented an immense challenge to the church insofar as it seeks to remain faithful to Scripture. But it is not an isolated ethical problem. It is just one element--albeit a very important one--in the much broader, long-term overhaul and reorientation of Western culture after the collapse of the Christian consensus. The forces of history that are driving this transformation, however, have also alerted us to the historical perspectives that constrained biblical thought. Andrew Perriman suggests that Paul's argument about same-sex behavior, perhaps more clearly than any other issue, highlights the narrative shape of the mission of the early church in the Greek world. By the same token, we must ask how that storyline has been refracted across the boundary of modernity, and how it now shapes the mission of the church as it adapts to its marginalized position in an aggressively secular world

In Swedish military policy, the concept of kompetens (competence) describes the skills and capability of military personnel. Furthermore, "competence-in-use," a multidimensional conceptual tool, has been used for decades in Swedish military instruction and training without having ever been empirically proven. In this pilot study, designed as an exploratory case study, we will try to connect theory to practice by examining the actual situations in which military competence is used. This article has two aims: First, to examine the relevance of the concept of competence-in-use in Swedish military practice abroad, and second, to combine and evaluate two methods in an exploratory case study. To capture firsthand experiences of real combat situations, we selected a sample of 28 firsthand narratives from Swedish service members. Our mapping identifies the blurred transition between combat and noncombat situations. By way of conclusion, we suggest that our analysis tool is further tested, for example, in comparative studies between nations.