The Conceit of Humanitarian Intervention rejects, on political, legal, ethical, and strategic grounds, the widespread claim that military force can be used effectively-and on the basis of a universal consensus-to stop mass atrocities. As such, it is an against-the-current treatment of an important practice in world politics
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A look behind the scenes of some of India's most critical foreign policy decisions by the country's former foreign secretary and national security adviser. Every country must make choices about foreign policy and national security. Sometimes those choices turn out to have been correct, other times not. In this insider's account, Shivshankar Menon describes some of the most crucial decisions India has faced during his long career in government ;and how key personalities often had to make choices based on incomplete information under the pressure of fast-moving events. Menon either participated d
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"There is a veritable cottage industry of books on humanitarian intervention (the use of military force to stop atrocities) and the vast majority favors the project. The Conceit of Humanitarian Intervention challenges this consensus by pointing up the strategic, legal, and ethical problems associated with it. The book also disputes the claim that humanitarian intervention, particularly as manifested in the doctrine of "The Responsibility to Protect," has become a universal norm that offers a comprehensive and effective solution to mass killing"--
This book is a detailed ethnography of traditional, predominantly upper-caste, sequestered Hindu women in the temple town of Bhubaneswar in Odisha, a state in south-eastern India. It elaborates on a distinctive paradigm of domesticity and explicates a particular model of human wellbeing among this category. Part of the growing literature in "third wave" or "multicultural feminism", it seeks to broaden the parameters of feminist discourse by going beyond questions of individual liberty or gender equality to examine the potential for female empowerment that exists in the context of these women's lives. Its aims are twofold: first, to represent these women in ways that they themselves would recognize; and, second, to interpret, rather than merely "translate", the beliefs and practices of the temple town such that their underlying logic becomes readily accessible to readers, even those unfamiliar with the Hindu world
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This book is a detailed ethnography of traditional, predominantly upper-caste, sequestered Hindu women in the temple town of Bhubaneswar in Odisha, a state in eastern India. It elaborates on a distinctive paradigm of domesticity and explicates a particular model of human wellbeing among this category. Part of the growing literature in 'third wave' or 'multicultural feminism', it seeks to broaden the parameters of feminist discourse by going beyond questions of individual liberty or gender equality to examine the potential for female empowerment that exists in the context of these women's lives. Its aims are twofold: first, to represent these women in ways that they themselves would recognize; and, second, to interpret, rather than merely 'translate', the beliefs and practices of the temple town such that their underlying logic becomes readily accessible to readers, even those unfamiliar with the Hindu world.